You see a string of coolies come along, one after the other, each with a pole on his shoulders from the ends of which hang two great bales, and they make an agreeable pattern. It is amusing to watch their hurrying reflections in the padi water. You watch their faces as they pass you. They are good-natured faces and frank, you would have said, if it had not been drilled into you that the oriental is inscrutable; and when you see them lying down with their loads under a banyan tree by a wayside shrine, smoking and chatting gaily, if you have tried to lift the bales they carry for thirty miles or more a day, it seems natural to feel admiration for their endurance and their spirit. But you will be thought somewhat absurd if you mention your admiration to the old residents of China. You will be told with a tolerant shrug of the shoulders that the coolies are animals and for two thousand years from father to son have carried burdens, so it is no wonder if they do it cheerfully. And indeed you can see for yourself that they begin early, for you will encounter little children with a yoke on their shoulders staggering under the weight of vegetable baskets.
The day wears on and it grows warmer. The coolies take off their coats and walk stripped to the waist. Then sometimes in a man resting for an instant, his load on the ground but the pole still on his shoulders so that he has to rest slightly crouched, you see the poor tired heart beating against the ribs: you see it as plainly as in some cases of heart disease in the outpatients’ room of a hospital. It is strangely distressing to watch. Then also you see the coolies’ backs. The pressure of the pole for long years, day after day, has made hard red scars, and sometimes even there are open sores, great sores without bandages or dressing that rub against the wood; but the strangest thing of all is that sometimes, as though nature sought to adapt man for these cruel uses to which he is put, an odd malformation seems to have arisen so that there is a sort of hump, like a camel’s, against which the pole rests. But beating heart or angry sore, bitter rain or burning sun notwithstanding, they go on eternally, from dawn till dusk, year in year out, from childhood to the extreme of age. You see old men without an ounce of fat on their bodies, their skin loose on their bones, wizened, their little faces wrinkled and apelike, with hair thin and grey; and they totter under their burdens to the edge of the grave in which at last they shall have rest. And still the coolies go, not exactly running, but not walking either, sidling quickly, with their eyes on the ground to choose the spot to place their feet, and on their faces a strained, anxious expression. You can make no longer a pattern of them as they wend their way. Their effort oppresses you. You are filled with a useless compassion.
In China it is man that is the beast of burden.
To be harassed by the wear and tear of life, and to pass rapidly through it without the possibility of arresting one’s course—is not this pitiful indeed? To labour without ceasing, and then, without living to enjoy the fruit, worn out, to depart, suddenly, one knows not whither—is not that a just cause for grief?
So wrote the Chinese mystic.
XXI
Dr. Macalister
He was a fine figure of a man, hard upon sixty, I should think, when I knew him, but hale still and active. He was stout, but his great height enabled him to carry his corpulence with dignity. He had a strong, almost a handsome face, with a hooked nose, bushy white eyebrows and a firm chin. He was dressed in black, and he wore a low collar and a white bow tie. He had the look of an English divine of a past generation. His voice was resonant and hearty, and he laughed boisterously.
His career was somewhat out of the common. He had come to China thirty years before as a medical missionary, but now, though still on good terms with the mission, he was no longer a member. It had been decided, it appears, to build a school on a certain desirable spot which the doctor had hit upon, and in a crowded Chinese city it is never very easy to find building land, but when the mission after much bargaining had eventually bought this the discovery was made that the owner was not the Chinese with whom the negotiations had been conducted, but the doctor himself. Knowing that the school must be built and seeing that no other piece of land was available he had borrowed money from a Chinese banker and bought it himself. The transaction was not dishonest, but perhaps it was a little unscrupulous and the other members of the mission did not look upon it as the good joke that Dr. Macalister did. They displayed even a certain acrimony, and the result was that Dr. Macalister, though preserving friendly relations with persons with whose aims and interests he was in the fullest sympathy, resigned his position. He was known to be a clever doctor and he soon had a large practice both among the foreigners and the Chinese. He started a hostel in which the traveller, at a price, and a high one, could have board and lodging. His guests complained a little because they were not allowed to drink alcohol, but it was much more comfortable than a Chinese inn, and some allowance had to be made for the doctor’s principles. He was a man of resource. He bought a large piece of land on a hill on the other side of the river and put up bungalows
