We understand that under these conditions manual labour is considered a curse of fate.
We understand that all men have but one dream—that of emerging from, or enabling their children to emerge from this inferior state; to create for themselves an “independent” position, which means what?—To also live by other men’s work!
As long as there will be a class of manual workers and a class of “brain” workers, black hands and white hands, it will be thus.
What interest, in fact, can this depressing work have for the worker, when he knows that the fate awaiting him from the cradle to the grave will be to live in mediocrity, poverty, and insecurity of the morrow? Therefore, when we see the immense majority of men take up their wretched task every morning, we feel surprised at their perseverance, at their zeal for work, at the habit that enables them, like machines blindly obeying an impetus given, to lead this life of misery without hope for the morrow; without foreseeing ever so vaguely that some day they, or at least their children, will be part of a humanity rich in all the treasures of a bountiful nature, in all the enjoyments of knowledge, scientific and artistic creation, reserved today to a few privileged favourites.
It is precisely to put an end to this separation between manual and brain work that we want to abolish wagedom, that we want the Social Revolution. Then work will no longer appear a curse of fate: it will become what it should be—the free exercise of all the faculties of man.
Moreover, it is time to submit to a serious analysis this legend about superior work, supposed to be obtained under the lash of wagedom.
It would be sufficient to visit, not the model factory and workshop that we find now and again, but a number of the ordinary factories, to conceive the immense waste of human energy that characterizes modern industry. For one factory more or less rationally organized, there are a hundred or more which waste man’s labour, without any more substantial motive than that of perhaps bringing in a few pounds more per day to the employer.
Here you see youths from twenty to twenty-five years of age, sitting all day long on a bench, their chests sunken in, feverishly shaking their heads and bodies, to tie, with the speed of conjurers, the two ends of worthless scraps of cotton, the refuse of the lace-looms. What progeny will these trembling and rickety bodies bequeath to their country? “But they occupy so little room in the factory, and each of them brings me in sixpence net every day,” will say the employer.
In an immense London factory we saw girls, bald at seventeen from carrying trays of matches on their heads from one room to another, when the simplest machine could wheel the matches to their tables. But “It costs so little, the work of women who have no special trade! Why should we use a machine? When these can do no more, they will be easily replaced, there are so many of them in the street!”
On the steps of a mansion on an icy night you will find a barefooted child asleep, with its bundle of papers in its arms … child-labour costs so little that it may be well employed, every evening, to sell tenpenny-worth of papers, of which the poor boy will receive a penny, or a penny halfpenny. And continually in all big cities you may see robust men tramping about who have been out of work for months, while their daughters grow pale in the overheated vapours of the workshops for dressing stuffs, and their sons are filling blacking-pots by hand, or spend those years during which they ought to have learned a trade, in carrying about baskets for a greengrocer, and at the age of eighteen or twenty become regular unemployed.
And so it is everywhere, from San Francisco to Moscow, and from Naples to Stockholm. The waste of human energy is the distinguishing and predominant trait of our industry, not to mention trade where it attains still more colossal proportions.
What a sad satire is that name, Political Economy, given to the science of waste and energy under the system of wagedom!
This is not all. If you speak to the director of a well-organized factory, he will naively explain to you that it is difficult nowadays to find a skilful, vigorous, and energetic workman, who works with a will. “Should such a man present himself among the twenty or thirty who call every Monday asking us for work, he is sure to be received, even if we are reducing the number of our hands. We recognize him at the first glance, and he is always accepted, even though we have to get rid of an older and less active worker the next day.” And the one who has just received notice to quit, and all those who will receive it tomorrow, go to reinforce that immense reserve-army of capital—workmen out of work—who are only called to the loom or the bench when there is pressure of work, or to oppose strikers. And those others—the average workers who are sent away by the better-class factories as soon as business is slackened? They also join the formidable army of aged and indifferent workers who continually circulate among the second-class factories—those which barely cover their expenses and make their way in the world by trickery and snares laid for the buyer, and especially for the consumer in distant countries.
And if you talk to the workmen themselves, you will soon learn that
