In 1805, a shoemaker named Tozer built her a chapel in Exeter at his own expense, and it was, from the first, constantly filled on service-days with eager worshipers. Here she gave exhortations, and prophesied in a species of religious frenzy or convulsion, sometimes uttering very heavy prose, and sometimes the most fearful doggerel rhyme resembling—well—perhaps our album effusions here at home! Indeed, I can think of nothing else equally fearful. In these paroxysms, Joanna raved like an ancient Pythoness whirling on her tripod, and to just about the same purpose. Yet, it was astonishing to see how the thing went down. Crowds of intelligent people came from all parts of the United Kingdom to listen, be converted, and to receive the “seals” (as they were called) that secured their fortunate possessor unimpeded and immediate admission to heaven. Of course, tickets so precious could not be given away for nothing, and the seal trade in this new form proved very lucrative.
The most remarkable of all these conversions was that of the celebrated engraver, William Sharp, who, notwithstanding his eminent position as an artist, by no means bore out his name in other things. He had previously become thoroughly imbued with the notions of Swedenborg, Mesmer, and the famous Richard Brothers, and was quite ripe for anything fantastic. Such a convert was a perfect godsend to Joanna, and she was easily persuaded to accompany him to London, where her congregations rapidly increased to enormous proportions, even rivaling those now summoned by the “drum ecclesiastical” and orthodox of the Rev. Mr. Spurgeon.
The whole sect extended until, in 1813, it numbered no less than one hundred thousand members, signed and “sealed”—Mr. Sharp occupying a most conspicuous position at the very footstool of the Prophetess. Late in 1813, appeared the Book of Wonders, “in five parts,” and it was a clincher. Poor Sharp came in largely for the expenses, but valiantly stood his ground against it all. At length, in 1814, the great Joanna dazzled the eyes of her adherents and the world at large with her Prophecies Concerning the Prince of Peace. This delectable manifesto flatly announced to mankind that the second Shiloh, so long expected, would be born of the Prophetess at midnight, on October 19, in that same year, i.e. 1814. The inspired writer was then enceinte, although a virgin, as she expressly and solemnly declared, and in the sixty-fourth year of her age. Among the other preternatural concomitants of this anticipated eventful birth, was the fact that the period of her pregnancy had lasted for several years.
Of course, this stupendous announcement threw the whole sect into ecstasies of religious exultation; while, on the other hand, it afforded a fruitful subject of ridicule for the utterly irreverent London pamphleteers. Poor Sharp, who had caused a magnificent cradle and baby-wardrobe to be got ready at his own expense, was most unmercifully scored. The infant was caricatured with a long gray beard and spectacles, with Sharp in a duster carefully rocking him to sleep, while Joanna the Prophetess treated the engraver to some “cuts” in her own style, with a bunch of twigs.
On the appointed night, the street in which Joanna lived was thronged with the faithful, who, undeterred by sarcasm, fully credited her prediction. They bivouacked on the sidewalks in motley crowds of men, women, and children; and as the hours wore on, and their interest increased, burst forth into spontaneous psalmody. The adjacent thoroughfares were as densely jammed with curious and incredulous spectators, and the mutton pie and ballad businesses flourished extensively. The interior of the house, with the exception of the sick chamber, was illuminated in all directions, and the dignitaries of the sect held the anterooms and corridors, “in full fig,” to receive the expected guest. But the evening passed, then midnight came, then morning, butalas! no Shiloh; and, little by little, the disappointed throngs dispersed! Poor Joanna, however, kept her bed, and finally, after many fresh paroxysms and prophecies, on the 27th of December, 1814, gave up the ghost—the indefatigable Sharp still declaring that she had gone to heaven for a season, only to legitimatize the unborn infant, and would re-arise again from death, after four days, with the Shiloh in her arms. So firm was this faith in him and many other respectable persons, that the body of the Prophetess was retained in her house until the very last moment. When the dissection demanded by the majority of the sect could no longer be delayed, that operation was performed, and it was found that the subject had died of ovarian dropsy; but was—as she had always maintained herself to be—a virgin. Dr. Reece, who had been a devout believer, but was now undeceived, published a full account of this and all the other circumstances of her death, and another equally earnest disciple bore the expenses of her burial at St. John’s Wood, and placed over her a tombstone with appropriate inscriptions.
As late as 1863, there were many families of believers still existing near Chatham, in Kent; and even in this country can here and there be found admirers of the creed of Joanna Southcott, who are firmly convinced that she will reappear some fine morning, with
