our Peace be proclaimed by the rust on our swords, or our inability to draw them from their scabbards; but let her at least have so much work on her hands as to keep those swords bright and sharp. The very dogs that bay the moon from farmyards o’ these nights, do evince more heroism than is tamely barked forth in all the civil exhortations and war sermons of the age. And that day and night, which should be set down indelibly in men’s hearts, must be learned from the pages of our almanac. One cannot wonder at the owlish habits of the race, which does not distinguish when its day ends and night begins; for, as night is the season of rest, it would be hard to say when its toil ended and its rest began. Not to it

—returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds.

And so the time lapses without epoch or era, and we know some half-score of mornings and evenings by tradition only. Almost the night is grieved and leaves her tears on the forelock of day, that men will not rush to her embrace, and fulfill at length the pledge so forwardly given in the youth of time. Men are a circumstance to themselves, instead of causing the universe to stand around, the mute witness of their manhood, and the stars to forget their sphere music and chant an elegiac strain, that heroism should have departed out of their ranks and gone over to humanity.

It is not enough that our life is an easy one; we must live on the stretch, retiring to our rest like soldiers on the eve of a battle, looking forward with ardor to the strenuous sortie of the morrow. “Sit not down in the popular seats and common level of virtues, but endeavor to make them heroical. Offer not only peace-offerings but holocausts unto God.” To the brave soldier the rust and leisure of peace are harder than the fatigues of war. As our bodies court physical encounters, and languish in the mild and even climate of the tropics, so our souls thrive best on unrest and discontent. The soul is a sterner master than any King Frederick; for a true bravery would subject our bodies to rougher usage than even a grenadier could withstand. We too are dwellers within the purlieus of the camp. When the sun breaks through the morning mist, I seem to hear the din of war louder than when his chariot thundered on the plains of Troy. The thin fields of vapor, spread like gauze over the woods, form extended lawns whereon high tournament is held;

Before each van
Prick forth the aery knights, and couch their spears,
Till thickest legions close.

It behoves us to make life a steady progression, and not be defeated by its opportunities. The stream which first fell a drop from heaven, should be filtered by events till it burst out into springs of greater purity, and extract a diviner flavor from the accidents through which it passes. Shall man wear out sooner than the sun? and not rather dawn as freshly, and with such native dignity stalk down the hills of the East into the bustling vale of life, with as lofty and serene a countenance to roll onward through midday, to a yet fairer and more promising setting? In the crimson colors of the west I discover the budding hues of dawn. To my western brother it is rising pure and bright as it did to me; but only the evening exhibits in the still rear of day, the beauty which through morning and noon escaped me. Is not that which we call the gross atmosphere of evening the accumulated deed of the day, which absorbs the rays of beauty, and shows more richly than the naked promise of the dawn? Let us look to it that by earnest toil in the heat of the noon, we get ready a rich western blaze against the evening.

Nor need we fear that the time will hang heavy when our toil is done; for our task is not such a piece of day-labor, that a man must be thinking what he shall do next for a livelihood⁠—but such, that as it began in endeavor, so will it end only when no more in heaven or on earth remains to be endeavored. Effort is the prerogative of virtue. Let not death be the sole task of life⁠—the moment when we are rescued from death to life, and set to work⁠—if indeed that can be called a task which all things do but alleviate. Nor will we suffer our hands to lose one jot of their handiness by looking behind to a mean recompense; knowing that our endeavor cannot be thwarted, nor we be cheated of our earnings unless by not earning them. It concerns us, rather, to be somewhat here present, than to leave something behind us; for, if that were to be considered, it is never the deed men praise, but some marble or canvas, which are only a staging to the real work. The hugest and most effective deed may have no sensible result at all on earth, but may paint itself in the heavens with new stars and constellations. When in rare moments our whole being strives with one consent, which we name a yearning, we may not hope that our work will stand in any artist’s gallery on earth. The bravest deed, which for the most part is left quite out of history⁠—which alone wants the staleness of a deed done, and the uncertainty of a deed doing⁠—is the life of a great man. To perform exploits is to be temporarily bold, as becomes a courage that ebbs and flows⁠—the soul, quite vanquished by its own deed, subsiding into indifference and cowardice; but the exploit of a brave

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