They entered the garden; at the head of one of the alleys stood a green wooden bench, embayed in the midst of a fragrant continent of lavender bushes. It was here, though the place was shadeless and one breathed hot, dry perfume instead of air—it was here that Mr. Scogan elected to sit. He thrived on untempered sunlight.
“Consider, for example, the case of Luther and Erasmus.” He took out his pipe and began to fill it as he talked. “There was Erasmus, a man of reason if ever there was one. People listened to him at first—a new virtuoso performing on that elegant and resourceful instrument, the intellect; they even admired and venerated him. But did he move them to behave as he wanted them to behave—reasonably, decently, or at least a little less porkishly than usual? He did not. And then Luther appears, violent, passionate, a madman insanely convinced about matters in which there can be no conviction. He shouted, and men rushed to follow him. Erasmus was no longer listened to; he was reviled for his reasonableness. Luther was serious, Luther was reality—like the Great War. Erasmus was only reason and decency; he lacked the power, being a sage, to move men to action. Europe followed Luther and embarked on a century and a half of war and bloody persecution. It’s a melancholy story.” Mr. Scogan lighted a match. In the intense light the flame was all but invisible. The smell of burning tobacco began to mingle with the sweetly acrid smell of the lavender.
“If you want to get men to act reasonably, you must set about persuading them in a maniacal manner. The very sane precepts of the founders of religions are only made infectious by means of enthusiasms which to a sane man must appear deplorable. It is humiliating to find how impotent unadulterated sanity is. Sanity, for example, informs us that the only way in which we can preserve civilisation is by behaving decently and intelligently. Sanity appeals and argues; our rulers persevere in their customary porkishness, while we acquiesce and obey. The only hope is a maniacal crusade; I am ready, when it comes, to beat a tambourine with the loudest, but at the same time I shall feel a little ashamed of myself. However”—Mr. Scogan shrugged his shoulders and, pipe in hand, made a gesture of resignation—“It’s futile to complain that things are as they are. The fact remains that sanity unassisted is useless. What we want, then, is a sane and reasonable exploitation of the forces of insanity. We sane men will have the power yet.” Mr. Scogan’s eyes shone with a more than ordinary brightness, and, taking his pipe out of his mouth, he gave vent to his loud, dry, and somehow rather fiendish laugh.
“But I don’t want power,” said Denis. He was sitting in limp discomfort at one end of the bench, shading his eyes from the intolerable light. Mr. Scogan, bolt upright at the other end, laughed again.
“Everybody wants power,” he said. “Power in some form or other. The sort of power you hanker for is literary power. Some people want power to persecute other human beings; you expend your lust for power in persecuting words, twisting them, moulding them, torturing them to obey you. But I divagate.”
“Do you?” asked Denis faintly.
“Yes,” Mr. Scogan continued, unheeding, “the time will come. We men of intelligence will learn to harness the insanities to the service of reason. We can’t leave the world any longer to the direction of chance. We can’t allow dangerous maniacs like Luther, mad about dogma, like Napoleon, mad about himself, to go on casually appearing and turning everything upside down. In the past it didn’t so much matter; but our modern machine is too delicate. A few more knocks like the Great War, another Luther or two, and the whole concern will go to pieces. In future, the men of reason must see that the madness of the world’s maniacs is canalised into proper channels, is made to do useful work, like a mountain torrent driving a dynamo …”
“Making electricity to light a Swiss hotel,” said Denis. “You ought to complete the simile.”
Mr. Scogan waved away the interruption. “There’s only one thing to be done,” he said. “The men of intelligence must combine, must conspire, and seize power from the imbeciles and maniacs who now direct us. They must found the Rational State.”
The heat that was slowly paralysing all Denis’s mental and bodily faculties, seemed to bring to Mr. Scogan additional vitality. He talked with an ever-increasing energy, his hands moved in sharp, quick, precise gestures, his eyes shone. Hard, dry, and continuous, his voice went on sounding and sounding in Denis’s ears with the insistence of a mechanical noise.
“In the Rational State,” he heard Mr. Scogan saying, “human beings will be separated out into distinct species, not according to the colour of their eyes or the shape of their skulls, but according to the qualities of their mind and temperament. Examining psychologists, trained to what would now seem an almost superhuman clairvoyance, will test each child that is born and assign it to its proper species. Duly labelled and docketed, the child will be given the education suitable to members of its species, and will be set, in adult life, to perform those functions which human beings of his variety are capable of performing.”
“How many species will there be?” asked Denis.
“A great many, no doubt,” Mr. Scogan answered; “the classification will be subtle and elaborate. But it is not in the power of a prophet to go into details, nor is it his business. I will do more than indicate the three main species into which the subjects of the Rational State will be divided.”
He paused, cleared his throat, and coughed once or twice, evoking in Denis’s mind the vision of a table with a glass and water-bottle, and, lying across one corner, a long white pointer for the lantern pictures.
“The three main species,” Mr. Scogan went on,
