In keeping her on this primitive basis of economic life, we have kept half humanity tied to the starting-post, while the other half ran. We have trained and bred one kind of qualities into one-half the species, and another kind into the other half. And then we wonder at the contradictions of human nature! For instance, we have done all we could, in addition to natural forces, to make men brave. We have done all we could, in addition to natural forces, to make women cowards. And, since every human creature is born of two parents, it is not surprising that we are a little mixed.
We have trained in men the large qualities of social usefulness which the pressure of their economic conditions was also developing; and we have done this by means of conscious praise and blame, reward and punishment, and with the aid of law and custom. We have trained in women, by the same means, the small qualities of personal usefulness which the pressure of their economic conditions was also developing. We have made a creature who is not homogeneous, whose life is fed by two currents of inheritance as dissimilar and opposed as could be well imagined. We have bred a race of psychic hybrids, and the moral qualities of hybrids are well known.
Away back in that early beginning, by dividing the economic conditions of women and men, we have divided their psychic development, and built into the constitution of the race the irreconcilable elements of these diverse characters. The incongruous behavior of this crossbred product is the riddle of human life. We ourselves, by maintaining this artificial diversity between the sexes, have constantly kept before us the enigma which we found so hard to solve, and have preserved in our own characters the confusion and contradiction which is our greatest difficulty in life.
The largest and most radical effect of restoring women to economic independence will be in its result in clarifying and harmonizing the human soul. With a homogeneous nature bred of two parents in the same degree of social development, we shall be able to feel simply, to see clearly, to agree with ourselves, to be one person and master of our own lives, instead of wrestling in such hopeless perplexity with what we have called “man’s dual nature.” Marry a civilized man to a primitive savage, and their child will naturally have a dual nature. Marry an Anglo-Saxon to an African or Oriental, and their child has a dual nature. Marry any man of a highly developed nation, full of the specialized activities of his race and their accompanying moral qualities, to the carefully preserved, rudimentary female creature he has so religiously maintained by his side, and you have as result what we all know so well—the human soul in its pitiful, well-meaning efforts, its cross-eyed, purblind errors, its baby fits of passion, and its beautiful and ceaseless upward impulse through all this wavering.
We are quite familiar with this result, but we have not so far accurately located the cause. We have had our glimmering perception that woman had something to do with it; and she has been treated accordingly, by many simple races, to her further injury, and to that of the whole people. What we need to see is that it is not woman as a sex who is responsible for this mis-mothered world, but the economic position of woman which makes her what she is. If men were so placed, it would have the same effect. Not the sex-relation, but the economic relation of the sexes, has so tangled the skein of human life.
Besides the essential evils of an unbalanced nature, many harmful qualities have been developed in human characters by these conditions. For countless centuries we have sought to develop, by selection and education, a timid submission in woman. When there did appear “a curst shrew,” she was left unmarried; and her temper perished with her, or she was “tamed” by some Petruchio. The dependence of women on the personal favor of men has produced an exceeding cleverness in the adaptation of the dependent one to the source of her supplies. Under the necessity of pleasing, whether she wished or no, of interceding for a child’s pardon or of suing for new pleasures for herself, “the vices of the slave” have been forever maintained in this housemaid of the world.
Another discord introduced by the condition of servitude is that between will and action. A servant places his time and strength at the disposal of another will. He must hold himself in readiness to do what he is told; and the mere physical law of conservation of energy, to say nothing of his own conscious judgment, forbids wasting nerve-force in planning and undertaking what he may not be able to accomplish. This produces a condition of inactivity, save under compulsion, and, on the other side, a perverse, capricious wilfulness in little things—the reaction from a forced submission.
A more insidious, disintegrating force to offset the evolution of human character could hardly be imagined than this steady training of the habits of servitude into half the human race—the mother of all of it. These results have been modified, of course, by the different education and environment of men, developing in them opposite qualities, and transmitting the contradictory traits to the children indiscriminately.
Heredity has no Salic law. The boy inherits from his mother, as
