The gipsy student responded to the close of the period by crying:
—Three cheers for universal brotherhood!
—Go on, Temple, said a stout ruddy student near him. I’ll stand you a pint after.
—I’m a believer in universal brotherhood, said Temple, glancing about him out of his dark oval eyes. Marx is only a bloody cod.
Cranly gripped his arm tightly to check his tongue, smiling uneasily, and repeated:
—Easy, easy, easy!
Temple struggled to free his arm but continued, his mouth flecked by a thin foam:
—Socialism was founded by an Irishman and the first man in Europe who preached the freedom of thought was Collins. Two hundred years ago. He denounced priestcraft, the philosopher of Middlesex. Three cheers for John Anthony Collins!
A thin voice from the verge of the ring replied:
—Pip! pip!
Moynihan murmured beside Stephen’s ear:
—And what about John Anthony’s poor little sister:
Lottie Collins lost her drawers;
Won’t you kindly lend her yours?
Stephen laughed and Moynihan, pleased with the result, murmured again:
—We’ll have five bob each way on John Anthony Collins.
—I am waiting for your answer, said MacCann briefly.
—The affair doesn’t interest me in the least, said Stephen wearily. You know that well. Why do you make a scene about it?
—Good! said MacCann, smacking his lips. You are a reactionary, then?
—Do you think you impress me, Stephen asked, when you flourish your wooden sword?
—Metaphors! said MacCann bluntly. Come to facts.
Stephen blushed and turned aside. MacCann stood his ground and said with hostile humour:
—Minor poets, I suppose, are above such trivial questions as the question of universal peace.
Cranly raised his head and held the handball between the two students by way of a peaceoffering, saying:
—Pax super totum sanguinarium globum.
Stephen, moving away the bystanders, jerked his shoulder angrily in the direction of the Tsar’s image, saying:
—Keep your icon. If we must have a Jesus let us have a legitimate Jesus.
—By hell, that’s a good one! said the gipsy student to those about him, that’s a fine expression. I like that expression immensely.
He gulped down the spittle in his throat as if he were gulping down the phrase and, fumbling at the peak of his tweed cap, turned to Stephen, saying:
—Excuse me, sir, what do you mean by that expression you uttered just now?
Feeling himself jostled by the students near him, he said to them:
—I am curious to know now what he meant by that expression.
He turned again to Stephen and said in a whisper:
—Do you believe in Jesus? I believe in man. Of course, I don’t know if you believe in man. I admire you, sir. I admire the mind of man independent of all religions. Is that your opinion about the mind of Jesus?
—Go on, Temple, said the stout ruddy student, returning, as was his wont, to his first idea, that pint is waiting for you.
—He thinks I’m an imbecile, Temple explained to Stephen, because I’m a believer in the power of mind.
Cranly linked his arms into those of Stephen and his admirer and said:
—Nos ad manum ballum jocabimus.
Stephen, in the act of being led away, caught sight of MacCann’s flushed bluntfeatured face.
—My signature is of no account, he said politely. You are right to go your way. Leave me to go mine.
—Dedalus, said MacCann crisply, I believe you’re a good fellow but you have yet to learn the dignity of altruism and the responsibility of the human individual.
A voice said:
—Intellectual crankery is better out of this movement than in it.
Stephen, recognising the harsh tone of MacAlister’s voice, did not turn in the direction of the voice. Cranly pushed solemnly through the throng of students, linking Stephen and Temple like a celebrant attended by his ministers on his way to the altar.
Temple bent eagerly across Cranly’s breast and said:
—Did you hear MacAlister what he said? That youth is jealous of you. Did you see that? I bet Cranly didn’t see that. By hell, I saw that at once.
As they crossed the inner hall, the dean of studies was in the act of escaping from the student with whom he had been conversing. He stood at the foot of the staircase, a foot on the lowest step, his threadbare soutane gathered about him for the ascent with womanish care, nodding his head often and repeating:
—Not a doubt of it, Mr. Hackett! Very fine! Not a doubt of it!
In the middle of the hall the prefect of the college sodality was speaking earnestly, in a soft querulous voice, with a boarder. As he spoke he wrinkled a little his freckled brow and bit, between his phrases, at a tiny bone pencil.
—I hope the matric men will all come. The first arts men are pretty sure. Second arts, too. We must make sure of the newcomers.
Temple bent again across Cranly, as they were passing through the doorway, and said in a swift whisper:
—Do you know that he is a married man? He was a married man before they converted him. He has a wife and children somewhere. By hell, I think that’s the queerest notion I ever heard! Eh?
His whisper trailed off into sly cackling laughter. The moment they were through the doorway Cranly seized him rudely by the neck and shook him, saying:
—You flaming floundering fool! I’ll take my dying bible there isn’t a bigger bloody ape, do you know, than you in the whole flaming bloody world!
Temple wriggled in his grip, laughing still with sly content, while Cranly repeated flatly at every rude shake:
—A flaming flaring bloody idiot!
They crossed the weedy garden together. The president, wrapped in a heavy loose cloak, was coming towards them along one of the walks, reading his office. At the end of the walk he halted before turning and raised his eyes. The students saluted, Temple fumbling as before at the peak of his cap. They walked forward in silence. As they neared the alley Stephen could
