A moment or two later his huge, bulky figure was lumbering up the Rue St. Antoine, in the direction of the Arsenal, his down-at-heel shoes making a dull clip-clop on the cobblestones. There were but very few passersby at this hour, and the man went along with his peculiar shuffling gaint until he reached the Porte St. Antoine. The city gates were still open at this hour, for it was only a little while ago that the many church clocks of the quartier had struck eight, nor did the sergeant at the gate pay much heed to the beggarly caitiff who went by; only he and the half-dozen men of the National Guard who were in charge of the gate, did remark that the belated wayfarer appeared to be in distress with a terrible asthmatic cough which caused one of the men to say with grim facetiousness:
“Pardi! but here’s a man who will not give maman guillotine any trouble!”
They all noticed, moreover, that after the asthmatic giant had passed through the city gate, he turned his shuffling footsteps in the direction of the Rue de la Planchette.
V
Rascality Rejoices
I
The Fraternal Suppers were a great success. They were the invention of Robespierre, and the unusual warmth of these early spring evenings lent the support of their balmy atmosphere to the scheme.
Whole Paris is out in the streets on these mild April nights. Families out on a holiday, after the daily spectacle of the death-cart taking the enemies of the people, the conspirators against their liberty, to the guillotine.
And maman brings a basket filled with whatever scanty provisions she can save from the maximum per day allowed for the provisioning of her family. Beside her, papa comes along, dragging his youngest by the hand—the latter no longer chubby and rosy, as were his prototypes in the days gone by, because food is scarce and dear, and milk unobtainable; but looking a man for all that, though barefooted and bare-kneed, with the red cap upon his lank, unwashed locks, and hugging against his meagre chest a tiny toy guillotine, the latest popular fancy, all complete with miniature knife and pulleys, and frame artistically painted a vivid crimson.
The Rue St. Honoré is a typical example of what goes on all over the city. Though it is very narrow and therefore peculiarly inconvenient for the holding of outdoor entertainments, the Fraternal Suppers there are extensively patronised, because the street itself is consecrated as holding the house wherein lives Robespierre.
Here, as elsewhere, huge braziers are lit at intervals, so that materfamilias may cook the few herrings she has brought with her if she be so minded, and all down the narrow street tables are set, innocent of cloths or even of that cleanliness which is next to the equally neglected virtue of godliness. But the tables have an air of cheeriness nevertheless, with resin torches, tallow candles, or old stable lanterns set here and there, the flames flickering in the gentle breeze, adding picturesqueness to the scene which might otherwise have seemed sordid, with those pewter mugs and tin plates, the horn-handled knives and iron spoons.
The scanty light does little more than accentuate the darkness around, the deep shadows under projecting balconies or lintels of portes-cochères carefully closed and barred for the night; but it glints with weird willo’-the-wisp-like fitfulness on crimson caps and tricolour cockades, on drawn and begrimed faces, bony arms, or lean, brown hands.
A motley throng, in truth! The workers of Paris, its proletariat, all conscripted servants of the State—slaves, we might call them, though they deem themselves free men—all driven into hard manual labour, partly by starvation and wholly by the decree of the Committees, who decide how and when and in what form the nation requires the arms or hands—not the brains, mind you!—of its citizens. For brains the nation has no use, only in the heads of those who sit in Convention or on Committees. “The State hath no use for science,” was grimly said to Lavoisier, the great chemist, when he begged for a few days’ surcease from death in order to complete some important experiments.
But coal-heavers are useful citizens of the State; so are smiths and armourers and gunmakers, and those who can sew and knit stockings, do anything in fact to clothe and feed the national army, the defenders of the sacred soil of France. For them, for those workers—the honest, the industrious, the sober—are the Fraternal Suppers invented; but not for them only. There are the “tricotteuses,” sexless hags, who, by order of the State, sit at the foot of the scaffold surrounded by their families and their children and knit, and knit, the while they jeer—still by order of the State—at the condemned—old men, young women, children even, as they walk up to the guillotine. There are the “insulteuses publiques,” public insulters, women mostly—save the mark!—paid to howl and blaspheme as the death-carts rattle by. There are the “tappe-durs,” the hit-hards, who, armed with weighted sticks, form the bodyguard around the sacred person of Robespierre. Then, the members of the Société Révolutionnaire, recruited from the refuse of misery and of degradation of this great city; and—oh, the horror of it all!—the “Enfants Rouges,” the red children, who cry “Death” and “à la lanterne” with the best of them—precocious little offsprings of the new Republic. For them, too, are the Fraternal Suppers established: for all the riffraff, all the sweepings of abject humanity. For they too must be amused and entertained, lest they sit in clusters and talk themselves into the belief that they
