With the clearness I have just noted, accordingly, the last thing in the world it proposed to itself was to be the record predominantly of a collapse. I don’t mean to say that my offered victim was not present to my imagination, constantly, as dragged by a greater force than any she herself could exert; she had been given me from far back as contesting every inch of the road, as catching at every object the grasp of which might make for delay, as clutching these things to the last moment of her strength. Such an attitude and such movements, the passion they expressed and the success they in fact represented, what were they in truth but the soul of drama?—which is the portrayal, as we know, of a catastrophe determined in spite of oppositions. My young woman would herself be the opposition—to the catastrophe announced by the associated Fates, powers conspiring to a sinister end and, with their command of means, finally achieving it, yet in such straits really to stifle the sacred spark that, obviously, a creature so animated, an adversary so subtle, couldn’t but be felt worthy, under whatever weaknesses, of the foreground and the limelight. She would meanwhile wish, moreover, all along, to live for particular things, she would found her struggle on particular human interests, which would inevitably determine, in respect to her, the attitude of other persons, persons affected in such a manner as to make them part of the action. If her impulse to wrest from her shrinking hour still as much of the fruit of life as possible, if this longing can take effect only by the aid of others, their participation (appealed to, entangled and coerced as they find themselves) becomes their drama too—that of their promoting her illusion, under her importunity, for reasons, for interests and advantages, from motives and points of view, of their own. Some of these promptings, evidently, would be of the highest order—others doubtless mightn’t; but they would make up together, for her, contributively, her sum of experience, represent to her somehow, in good faith or in bad, what she should have known. Somehow, too, at such a rate, one would see the persons subject to them drawn in as by some pool of a Lorelei—see them terrified and tempted and charmed; bribed away, it may even be, from more prescribed and natural orbits, inheriting from their connection with her strange difficulties and still stranger opportunities, confronted with rare questions and called upon for new discriminations. Thus the scheme of her situation would, in a comprehensive way, see itself constituted; the rest of the interest would be in the number and nature of the particulars. Strong among these, naturally, the need that life should, apart from her infirmity, present itself to our young woman as quite dazzlingly liveable, and that if the great pang for her is in what she must give up we shall appreciate it the more from the sight of all she has.
One would see her then as possessed of all things, all but the single most precious assurance; freedom and money and a mobile mind and personal charm, the power to interest and attach; attributes, each one, enhancing the value of a future. From the moment his imagination began to deal with her at close quarters, in fact, nothing could more engage her designer than to work out the detail of her perfect rightness for her part; nothing above all more solicit him than to recognise fifty reasons for her national and social status. She should be the last fine flower—blooming alone, for the fullest attestation of her freedom—of an “old” New York stem; the happy congruities thus preserved for her being matters, however, that I may not now go into, and this even though the fine association that shall yet elsewhere await me is of a sort, at the best, rather to defy than to encourage exact expression. There goes with it, for the heroine of The Wings of the Dove, a strong and special implication of liberty, liberty of action, of choice, of appreciation, of contact—proceeding from sources that provide better for large independence, I think, than any other conditions in the world—and this would be in particular what we should feel ourselves deeply concerned with. I had from far back mentally projected a certain sort of young American as more the “heir of all the ages” than any other young person whatever (and precisely on those grounds I have just glanced at but to pass them by for the moment); so that here was a chance to confer on some such figure a supremely touching value. To be the heir of all the ages only to know yourself, as that consciousness should deepen, balked of your inheritance, would be to play the part, it struck me, or at least to arrive at the type, in the light on the whole the most becoming. Otherwise, truly, what a perilous part to play out—what a suspicion of “swagger” in positively attempting it! So at least I could reason—so I even think I had to—to keep my subject to a decent compactness. For already, from an early stage, it had begun richly to people itself: the difficulty was to see whom the
