These apparent errors in the doctrine of Thwackum served greatly to palliate the contrary errors in that of Square, which our good man no less saw and condemned. He thought, indeed, that the different exuberancies of these gentlemen would correct their different imperfections; and that from both, especially with his assistance, the two lads would derive sufficient precepts of true religion and virtue. If the event happened contrary to his expectations, this possibly proceeded from some fault in the plan itself; which the reader hath my leave to discover, if he can. For we do not pretend to introduce any infallible characters into this history; where we hope nothing will be found which hath never yet been seen in human nature.
To return therefore: the reader will not, I think, wonder that the different behaviour of the two lads above commemorated, produced the different effects of which he hath already seen some instance; and besides this, there was another reason for the conduct of the philosopher and the pedagogue; but this being matter of great importance, we shall reveal it in the next chapter.
VI
Containing a better reason still for the before-mentioned opinions.
It is to be known then, that those two learned personages, who have lately made a considerable figure on the theatre of this history, had, from their first arrival at Mr. Allworthy’s house, taken so great an affection, the one to his virtue, the other to his religion, that they had meditated the closest alliance with him.
For this purpose they had cast their eyes on that fair widow, whom, though we have not for some time made any mention of her, the reader, we trust, hath not forgot. Mrs. Blifil was indeed the object to which they both aspired.
It may seem remarkable, that, of four persons whom we have commemorated at Mr. Allworthy’s house, three of them should fix their inclinations on a lady who was never greatly celebrated for her beauty, and who was, moreover, now a little descended into the vale of years; but in reality bosom friends, and intimate acquaintance, have a kind of natural propensity to particular females at the house of a friend—viz., to his grandmother, mother, sister, daughter, aunt, niece, or cousin, when they are rich; and to his wife, sister, daughter, niece, cousin, mistress, or servant-maid, if they should be handsome.
We would not, however, have our reader imagine, that persons of such characters as were supported by Thwackum and Square, would undertake a matter of this kind, which hath been a little censured by some rigid moralists, before they had thoroughly examined it, and considered whether it was (as Shakespeare phrases it) “Stuff o’ th’ conscience,” or no. Thwackum was encouraged to the undertaking by reflecting that to covet your neighbour’s sister is nowhere forbidden: and he knew it was a rule in the construction of all laws, that “Expressum facit cessare tacitum.” The sense of which is, “When a lawgiver sets down plainly his whole meaning, we are prevented from making him mean what we please ourselves.” As some instances of women, therefore, are mentioned in the divine law, which forbids us to covet our neighbour’s goods, and that of a sister omitted, he concluded it to be lawful. And as to Square, who was in his person what is called a jolly fellow, or a widow’s man, he easily reconciled his choice to the eternal fitness of things.
Now, as both of these gentlemen were industrious in taking every opportunity of recommending themselves to the widow, they apprehended one certain method was, by giving her son the constant preference to the other lad; and as they conceived the kindness and affection which Mr. Allworthy showed the latter, must be highly disagreeable to her, they doubted not but the laying hold on all occasions to degrade and vilify him, would be highly pleasing to her; who, as she hated the boy, must love all those who did him any hurt. In this Thwackum had the advantage; for while Square could only scarify the poor lad’s reputation, he could flea his skin; and, indeed, he considered every lash he gave him as a compliment paid to his mistress; so that he could, with the utmost propriety, repeat this old flogging line, “Castigo te non quod odio habeam, sed quod Amem.”—“I chastise thee not out of hatred, but out of love.” And this, indeed, he often had in his mouth, or rather, according to the old phrase, never more properly applied, at his fingers’ ends.
For this reason, principally, the two gentlemen concurred, as we have seen above, in their opinion concerning the two lads; this being, indeed, almost the only instance of their concurring on any point; for, beside the difference of their principles, they had both long ago strongly suspected each other’s design, and hated one another with no little degree of inveteracy.
This mutual animosity was a good deal increased by their alternate successes; for Mrs. Blifil knew what they would be at long before they imagined it; or, indeed, intended she should: for they proceeded with great caution, lest she should be offended, and acquaint Mr. Allworthy. But they had no reason for any such fear; she was well enough pleased with a passion, of which she intended none should have any fruits but herself. And the only fruits she designed for herself were, flattery and courtship; for which purpose she soothed them by turns, and a long time equally. She was, indeed, rather inclined to favour the parson’s principles; but Square’s person was more agreeable to her eye, for he was a comely man; whereas the pedagogue did in countenance very nearly resemble that gentleman, who, in the Harlot’s Progress, is seen correcting the ladies
