To his own native shore.
On desperate seas long wont to roam,
Thy hyacinth hair, thy classic face,
Thy Naiad airs have brought me home
To the glory that was Greece
And the grandeur that was Rome.
Lo! in yon brilliant window-niche
How statue-like I see thee stand!
The agate lamp within thy hand,
Ah! Psyche, from the regions which
Are Holy Land!
It is the tendency of the young poet that impresses us. Here is no “withering scorn,” no heart “blighted” ere it has safely got into its teens, none of the drawing-room sansculottism which Byron had brought into vogue. All is limpid and serene, with a pleasant dash of the Greek Helicon in it. The melody of the whole, too, is remarkable. It is not of that kind which can be demonstrated arithmetically upon the tips of the fingers. It is of that finer sort which the inner ear alone can estimate. It seems simple, like a Greek column, because of its perfection. In a poem named “Ligeia,” under which title he intended to personify the music of nature, our boy-poet gives us the following exquisite picture:
Ligeia! Ligeia!
My beautiful one,
Whose harshest idea
Will to melody run,
Say, is it thy will,
On the breezes to toss,
Or, capriciously still,
Like the lone albatross,
Incumbent on night,
As she on the air,
To keep watch with delight
On the harmony there?
John Neal, himself a man of genius, and whose lyre has been too long capriciously silent, appreciated the high merit of these and similar passages, and drew a proud horoscope for their author.
Mr. Poe had that indescribable something which men have agreed to call genius. No man could ever tell us precisely what it is, and yet there is none who is not inevitably aware of its presence and its power. Let talent writhe and contort itself as it may, it has no such magnetism. Larger of bone and sinew it may be, but the wings are wanting. Talent sticks fast to earth, and its most perfect works have still one foot of clay. Genius claims kindred with the very workings of Nature herself, so that a sunset shall seem like a quotation from Dante, and if Shakespeare be read in the very presence of the sea itself, his verses shall but seem nobler for the sublime criticism of ocean. Talent may make friends for itself, but only genius can give to its creations the divine power of winning love and veneration. Enthusiasm cannot cling to what itself is unenthusiastic, nor will he ever have disciples who has not himself impulsive zeal enough to be a disciple. Great wits are allied to madness only inasmuch as they are possessed and carried away by their demon, while talent keeps him, as Paracelsus did, securely prisoned in the pommel of his sword. To the eye of genius, the veil of the spiritual world is ever rent asunder that it may perceive the ministers of good and evil who throng continually around it. No man of mere talent ever flung his inkstand at the devil.
When we say that Mr. Poe had genius, we do not mean to say that he has produced evidence of the highest. But to say that he possesses it at all is to say that he needs only zeal, industry, and a reverence for the trust reposed in him, to achieve the proudest triumphs and the greenest laurels. If we may believe the Longinuses and Aristotles of our newspapers, we have quite too many geniuses of the loftiest order to render a place among them at all desirable, whether for its hardness of attainment or its seclusion. The highest peak of our Parnassus is, according to these gentlemen, by far the most thickly settled portion of the country, a circumstance which must make it an uncomfortable residence for individuals of a poetical temperament, if love of solitude be, as immemorial tradition asserts, a necessary part of their idiosyncrasy.
Mr. Poe has two of the prime qualities of genius, a faculty of vigorous yet minute analysis, and a wonderful fecundity of imagination. The first of these faculties is as needful to the artist in words, as a knowledge of anatomy is to the artist in colors or in stone. This enables him to conceive truly, to maintain a proper relation of parts, and to draw a correct outline, while the second groups, fills up and colors. Both of these Mr. Poe has displayed with singular distinctness in his prose works, the last predominating in his earlier tales, and the first in his later ones. In judging of the merit of an author, and assigning him his niche among our household gods, we have a right to regard him from our own point of view, and to measure him by our own standard. But, in estimating the amount of power displayed in his works, we must be governed by his own design, and placing them by the side of his own ideal, find how much is wanting. We differ from Mr. Poe in his opinions of the objects of art. He esteems that object to be the creation of Beauty, and perhaps it is only in the definition of that word that we disagree with him. But in what we shall say of his writings, we shall take his own standard as our guide. The temple of the god of song is equally accessible from every side, and there is room enough in it for all who bring offerings, or seek in oracle.
In his tales, Mr. Poe has chosen to exhibit his power chiefly in that dim region which stretches from the very utmost limits of the probable into the weird confines of superstition and unreality. He combines in a very remarkable manner two faculties which are seldom found united; a power of influencing the mind of the reader by the impalpable shadows of mystery, and a minuteness of detail which does not leave a pin or a button unnoticed. Both are, in truth, the natural results of the predominating quality
