I have looked upon it at all hours and at all seasons; in autumn when the chemical smell of the fading leaves fills the air, when the white legions of the thistledown have all been blown to the winds, when the great beeches of the Kurgarten spread a rust-coloured carpet of leaves about them on the meadows, and when afternoons dripping with gold merge into theatrically romantic twilights with the crescent moon swimming in the skies, with a milky brew of mist hovering over the levels and the afterglow of the sunset smouldering through the black silhouettes of the trees. And also in winter when all the gravel is covered with snow and soft and smooth, so that one may walk upon it in one’s rubber overshoes, and when the river goes shooting black between the pale frost-bound shores and the cry of hundreds of freshwater gulls fills the air from morning to evening. Nevertheless the easiest and most familiar intercourse with this landscape is during the mild months, when no special equipment in the way of defensive clothing is necessary, and one may go for a quick stroll for a quarter of an hour, betwixt and between two showers of rain, and, in passing, bend aside the branch of a black alder tree and cast a look into the wandering waves. It is possible that visitors have been to call upon me, and I have been left behind, stranded, as it were, within my own four walls, crushed by conversation, and with the breath of the strangers apparently still hanging in the air. It is good then to go at once and loaf for a little along the Heine or Schiller Street, to draw a breath of fresh air and to anoint myself with Nature. I look up to the heavens, peer into the green depths of the world of tender and delicate leaves, my nerves recover themselves and grow quiet—peace and serenity return to my spirit.
Bashan is always with me on such forays. He had not been able to prevent an invasion of the house by the outer world in the shape of the visitors, even though he had lifted up his voice in loud and terrible protest. But that had done no good, and so he had stepped aside. And now he is jubilant that he and I are once more together in the hunting-grounds. With one ear turned carelessly inside out, and loping obliquely, as is the common habit of dogs—that is, with his hind legs moving not directly behind his front legs, but somewhat to the side, he goes trotting on the gravel in front of me. And suddenly I see that some tremendous emotion has seized him, body and soul. His short bobbed tail begins to wave furiously. His head lunges forward and to one side, his body stretches and extends itself. He jumps hither and thither, and the next moment, with his nose still glued to the ground, he goes darting off. He has struck a scent. He is on the spoor of a rabbit.
V
The Chase
The region is rich in game, and so we go a-hunting it. That is to say, Bashan goes hunting and I look on. In this wise we hunt: rabbits, quail, field-mice, moles, ducks and gulls. But we do not by any means fight shy of bigger game; we also track pheasants and even deer—whenever such first-rate quarry—as sometimes happens—strays into our hunting-grounds. This always furnishes an exciting spectacle—when the long-legged, lightly-built animal, the furtive deer, all yellow against the snow and with its white-tufted hindquarters bobbing, goes flying before little old Bashan who is straining every nerve. I follow the course of events with the greatest interest and tension. It is not as if anything were ever to result from this chase, for that has never happened and never will happen. But the lack of tangible results does not in the least diminish either Bashan’s joy or his passion for hunting, nor does it in any way minimise my pleasure. We pursue the chase for its own sake and not for the sake of prey or booty or any other utilitarian purpose.
Bashan, as I have said, is the active member. He does not expect any save a moral support from me, since no personal and immediate experience has taught him a more pronounced and practical manner of cooperation. I lay particular stress upon the words “personal” and “immediate,” for it is more than probable that his ancestors, in so far as they belonged to the tribe of setters, were familiar with more actual methods of hunting. On occasion I have asked myself whether some memory of this might not survive in him and whether this could not be aroused by some accidental impulse. It is certain that on Bashan’s plane of existence the life of the individual is less differentiated from the species than in our case. Birth and death signify a far less profound vacillation of the balance of being; perhaps the inheritances of the blood are more perfectly preserved, so that it would merely be an apparent contradiction to speak of inborn experiences, unconscious memories which, once aroused, would be able to confuse the creature in the matter of its own personal experiences and cause it to be dissatisfied with these. I once courted this thought, but then rid myself
