This sounds like Titus Andronicus, I know, but that is their account. I suppose they were about crazy—can you blame them?
There was literally no one left on this beautiful high garden land but a bunch of hysterical girls and some older slave women.
That was about two thousand years ago.
At first there was a period of sheer despair. The mountains towered between them and their old enemies, but also between them and escape. There was no way up or down or out—they simply had to stay there. Some were for suicide, but not the majority. They must have been a plucky lot, as a whole, and they decided to live—as long as they did live. Of course they had hope, as youth must, that something would happen to change their fate.
So they set to work, to bury the dead, to plow and sow, to care for one another.
Speaking of burying the dead, I will set down while I think of it, that they had adopted cremation in about the thirteenth century, for the same reason that they had left off raising cattle—they could not spare the room. They were much surprised to learn that we were still burying—asked our reasons for it, and were much dissatisfied with what we gave. We told them of the belief in the resurrection of the body, and they asked if our God was not as well able to resurrect from ashes as from long corruption. We told them of how people thought it repugnant to have their loved ones burn, and they asked if it was less repugnant to have them decay. They were inconveniently reasonable, those women.
Well—that original bunch of girls set to work to clean up the place and make their living as best they could. Some of the remaining slave women rendered invaluable service, teaching such trades as they knew. They had such records as were then kept, all the tools and implements of the time, and a most fertile land to work in.
There were a handful of the younger matrons who had escaped slaughter, and a few babies were born after the cataclysm—but only two boys, and they both died.
For five or ten years they worked together, growing stronger and wiser and more and more mutually attached, and then the miracle happened—one of these young women bore a child. Of course they all thought there must be a man somewhere, but none was found. Then they decided it must be a direct gift from the gods, and placed the proud mother in the Temple of Maaia—their Goddess of Motherhood—under strict watch. And there, as years passed, this wonder-woman bore child after child, five of them—all girls.
I did my best, keenly interested as I have always been in sociology and social psychology, to reconstruct in my mind the real position of these ancient women. There were some five or six hundred of them, and they were harem-bred; yet for the few preceding generations they had been reared in the atmosphere of such heroic struggle that the stock must have been toughened somewhat. Left alone in that terrific orphanhood, they had clung together, supporting one another and their little sisters, and developing unknown powers in the stress of new necessity. To this pain-hardened and work-strengthened group, who had lost not only the love and care of parents, but the hope of ever having children of their own, there now dawned the new hope.
Here at last was Motherhood, and though it was not for all of them personally, it might—if the power was inherited—found here a new race.
It may be imagined how those five Daughters of Maaia, Children of the Temple, Mothers of the Future—they had all the titles that love and hope and reverence could give—were reared. The whole little nation of women surrounded them with loving service, and waited, between a boundless hope and an equally boundless despair, to see if they, too, would be mothers.
And they were! As fast as they reached the age of twenty-five they began bearing. Each of them, like her mother, bore five daughters. Presently there were twenty-five New Women, Mothers in their own right, and the whole spirit of the country changed from mourning and mere courageous resignation to proud joy. The older women, those who remembered men, died off; the youngest of all the first lot of course died too, after a while, and by that time there were left one hundred and fifty-five parthenogenetic women, founding a new race.
They inherited all that the devoted care of that declining band of original ones could leave them. Their little country was quite safe. Their farms and gardens were all in full production. Such industries as they had were in careful order. The records of their past were all preserved, and for years the older women had spent their time in the best teaching they were capable of, that they might leave to the little group of sisters and mothers all they possessed of skill and knowledge.
There you have the start of Herland! One family, all descended from one mother! She lived to a hundred years old; lived to see her hundred and twenty-five great-granddaughters born; lived as Queen-Priestess-Mother of them all; and died with a nobler pride and a fuller joy than perhaps any human soul has ever known—she alone had founded a new race!
The first five daughters had grown up in an atmosphere of holy calm, of awed watchful waiting, of breathless prayer. To them the longed-for motherhood was not only a personal joy, but a nation’s hope. Their twenty-five daughters in turn, with a stronger hope, a richer, wider outlook, with the devoted love and care of all the surviving population, grew up as a holy sisterhood, their whole ardent youth looking forward to their great office. And at last they were left alone; the white-haired First Mother was gone, and this one
