“I think it is more in your accumulated culture,” Jeff suggested. “And in the amazing psychic growth you have made. We know very little about methods of real soul culture—and you seem to know a great deal.”
Be that as it might, they certainly presented a higher level of active intelligence, and of behavior, than we had so far really grasped. Having known in our lives several people who showed the same delicate courtesy and were equally pleasant to live with, at least when they wore their “company manners,” we had assumed that our companions were a carefully chosen few. Later we were more and more impressed that all this gentle breeding was breeding; that they were born to it, reared in it, that it was as natural and universal with them as the gentleness of doves or the alleged wisdom of serpents.
As for the intelligence, I confess that this was the most impressive and, to me, most mortifying, of any single feature of Herland. We soon ceased to comment on this or other matters which to them were such obvious commonplaces as to call forth embarrassing questions about our own conditions.
This was nowhere better shown than in that matter of food supply, which I will now attempt to describe.
Having improved their agriculture to the highest point, and carefully estimated the number of persons who could comfortably live on their square miles; having then limited their population to that number, one would think that was all there was to be done. But they had not thought so. To them the country was a unit—it was theirs. They themselves were a unit, a conscious group; they thought in terms of the community. As such, their time-sense was not limited to the hopes and ambitions of an individual life. Therefore, they habitually considered and carried out plans for improvement which might cover centuries.
I had never seen, had scarcely imagined, human beings undertaking such a work as the deliberate replanting of an entire forest area with different kinds of trees. Yet this seemed to them the simplest common sense, like a man’s plowing up an inferior lawn and reseeding it. Now every tree bore fruit—edible fruit, that is. In the case of one tree, in which they took especial pride, it had originally no fruit at all—that is, none humanly edible—yet was so beautiful that they wished to keep it. For nine hundred years they had experimented, and now showed us this particularly lovely graceful tree, with a profuse crop of nutritious seeds.
They had early decided that trees were the best food plants, requiring far less labor in tilling the soil, and bearing a larger amount of food for the same ground space; also doing much to preserve and enrich the soil.
Due regard had been paid to seasonable crops, and their fruit and nuts, grains and berries, kept on almost the year through.
On the higher part of the country, near the backing wall of mountains, they had a real winter with snow. Toward the southeastern point, where there was a large valley with a lake whose outlet was subterranean, the climate was like that of California, and citrus fruits, figs, and olives grew abundantly.
What impressed me particularly was their scheme of fertilization. Here was this little shut-in piece of land where one would have thought an ordinary people would have been starved out long ago or reduced to an annual struggle for life. These careful culturists had worked out a perfect scheme of refeeding the soil with all that came out of it. All the scraps and leavings of their food, plant waste from lumber work or textile industry, all the solid matter from the sewage, properly treated and combined—everything which came from the earth went back to it.
The practical result was like that in any healthy forest; an increasingly valuable soil was being built, instead of the progressive impoverishment so often seen in the rest of the world.
When this first burst upon us we made such approving comments that they were surprised that such obvious common sense should be praised; asked what our methods were; and we had some difficulty in—well, in diverting them, by referring to the extent of our own land, and the—admitted—carelessness with which we had skimmed the cream of it.
At least we thought we had diverted them. Later I found that besides keeping a careful and accurate account of all we told them, they had a sort of skeleton chart, on which the things we said and the things we palpably avoided saying were all set down and studied. It really was child’s play for those profound educators to work out a painfully accurate estimate of our conditions—in some lines. When a given line of observation seemed to lead to some very dreadful inference they always gave us the benefit of the doubt, leaving it open to further knowledge. Some of the things we had grown to accept as perfectly natural, or as belonging to our human limitations, they literally could not have believed; and, as I have said, we had all of us joined in a tacit endeavor to conceal much of the social status at home.
“Confound their grandmotherly minds!” Terry said. “Of course they can’t understand a Man’s World! They aren’t human—they’re just a pack of Fe-Fe-Females!” This was after he had to admit their parthenogenesis.
“I wish our grandfatherly minds had managed as well,” said Jeff. “Do you really think it’s to our credit that we have muddled along with all our poverty and disease and the like? They have peace and plenty, wealth and beauty, goodness and intellect. Pretty good people, I think!”
“You’ll find they have their faults too,” Terry insisted; and partly in self-defense, we all three began to look for those faults of theirs. We had been very strong on this subject before
