“There are two boats.”
“Exactly, and no oars.”
“Colonel Maggs broke the oars when here last.”
“All four?”
“He is a most powerful man.”
“If the weather lifts, we want to see your torchlight procession from the water this evening,” he pursued. “I wrote to Godbole about it, but he has taken no notice; it’s a place of the dead.”
“Perhaps your letter never reached the Minister in question.”
“Will there be any objection to English people watching the procession?”
“I know nothing at all about the religion here. I should never think of watching it myself.”
“We had a very different reception both at Mudkul and Deora, they were kindness itself at Deora, the Maharajah and Maharani wanted us to see everything.”
“You should never have left them.”
“Jump in, Ralph”—they had reached the carriage.
“Jump in, Mr. Quested, and Mr. Fielding.”
“Who on earth is Mr. Quested?”
“Do I mispronounce that well known name? Is he not your wife’s brother?”
“Who on earth do you suppose I’ve married?”
“I’m only Ralph Moore,” said the boy, blushing, and at that moment there fell another pailful of the rain, and made a mist round their feet. Aziz tried to withdraw, but it was too late.
“Quested? Quested? Don’t you know that my wife was Mrs. Moore’s daughter?”
He trembled, and went purplish grey; he hated the news, hated hearing the name Moore.
“Perhaps this explains your odd attitude?”
“And pray what is wrong with my attitude?”
“The preposterous letter you allowed Mahmoud Ali to write for you.”
“This is a very useless conversation, I consider.”
“However did you make such a mistake?” said Fielding, more friendly than before, but scathing and scornful. “It’s almost unbelievable. I should think I wrote you half a dozen times, mentioning my wife by name. Miss Quested! What an extraordinary notion!” From his smile, Aziz guessed that Stella was beautiful. “Miss Quested is our best friend, she introduced us, but … what an amazing notion. Aziz, we must thrash this misunderstanding out later on. It is clearly some devilry of Mahmoud Ali’s. He knows perfectly well I married Miss Moore. He called her ‘Heaslop’s sister’ in his insolent letter to me.”
The name woke furies in him. “So she is, and here is Heaslop’s brother, and you his brother-in-law, and goodbye.” Shame turned into a rage that brought back his self-respect. “What does it matter to me who you marry? Don’t trouble me here at Mau is all I ask. I do not want you, I do not want one of you in my private life, with my dying breath I say it. Yes, yes, I made a foolish blunder; despise me and feel cold. I thought you married my enemy. I never read your letter. Mahmoud Ali deceived me. I thought you’d stolen my money, but”—he clapped his hands together, and his children gathered round him—“it’s as if you stole it. I forgive Mahmoud Ali all things, because he loved me.” Then pausing, while the rain exploded like pistols, he said, “My heart is for my own people henceforward,” and turned away. Cyril followed him through the mud, apologizing, laughing a little, wanting to argue and reconstruct, pointing out with irrefragable logic that he had married, not Heaslop’s betrothed, but Heaslop’s sister. What difference did it make at this hour of the day? He had built his life on a mistake, but he had built it. Speaking in Urdu, that the children might understand, he said: “Please do not follow us, whomever you marry. I wish no Englishman or Englishwoman to be my friend.”
He returned to the house excited and happy. It had been an uneasy, uncanny moment when Mrs. Moore’s name was mentioned, stirring memories. “Esmiss Esmoor …”—as though she was coming to help him. She had always been so good, and that youth whom he had scarcely looked at was her son, Ralph Moore, Stella and Ralph, whom he had promised to be kind to, and Stella had married Cyril.
XXXVI
All the time the palace ceased not to thrum and tum-tum. The revelation was over, but its effect lasted, and its effect was to make men feel that the revelation had not yet come. Hope existed despite fulfilment, as it will be in heaven. Although the God had been born, His procession—loosely supposed by many to be the birth—had not taken place. In normal years, the middle hours of this day were signalized by performances of great beauty in the private apartments of the Rajah. He owned a consecrated troupe of men and boys, whose duty it was to dance various actions and meditations of his faith before him. Seated at his ease, he could witness the Three Steps by which the Saviour ascended the universe to the discomfiture of Indra, also the death of the dragon, the mountain that turned into an umbrella, and the saddhu who (with comic results) invoked the God before dining. All culminated in the dance of the milkmaidens before Krishna, and in the still greater dance of Krishna before the milkmaidens, when the music and the musicians swirled through the dark blue robes of the actors into their tinsel crowns, and all became one. The Rajah and his guests would then forget that this was a dramatic performance, and would worship the actors. Nothing of the sort could occur today, because death interrupts. It interrupted less here than in Europe, its pathos was less poignant, its irony less cruel. There were two claimants to the throne, unfortunately, who were in the palace now and suspected what had happened, yet they made no trouble, because religion is a living force to the Hindus, and can at certain moments fling down everything that is petty and temporary in their natures. The festival flowed on, wild and sincere, and all men loved each other, and avoided by instinct whatever could cause inconvenience or pain.
Aziz could not understand this, any more than an average Christian could. He was puzzled that Mau should suddenly be purged
