The Lives and Opinions of Eminent Philosophers

of the month the thirtieth. And likewise the first to converse about natural philosophy, as some say. But Aristotle and Hippias say that he attributed souls also to lifeless things, forming his conjecture from the nature of the magnet, and of amber. And Pamphile relates that he, having learnt geometry from the Egyptians, was the first person to describe a right-angled triangle in a circle, and that he sacrificed an ox in honor of his discovery. But others, among whom is Apollodorus the calculator, say that it was Pythagoras who made this discovery. It was Thales also who carried to their greatest point of advancement the discoveries which Callimachus in his iambics says were first made by Euphebus the Phrygian, such as those of the scalene angle, and of the triangle, and of other things which relate to investigations about lines. He seems also to have been a man of the greatest wisdom in political matters: For when Croesus sent to the Milesians to invite them to an alliance, he prevented them from agreeing to it, which step of his, as Cyrus got the victory, proved the salvation of the city. But Clytus relates, as Heraclides assures us, that he was attached to a solitary and recluse life.

Some assert that he was married, and that he had a son named Cibissus; others, on the contrary, say that he never had a wife, but that he adopted the son of his sister; and that once being asked why he did not himself become a father, he answered that it was because he was fond of children. They say, too, that when his mother exhorted him to marry, he said, “No, by Jove, it is not yet time.” And afterwards, when he was past his youth, and she was again pressing him earnestly, he said, “It is no longer time.”

Hieronymus, of Rhodes, also tells us, in the second book of his Miscellaneous Memoranda, that when he was desirous to show that it was easy to get rich, he, foreseeing that there would be a great crop of olives, took some large plantations of olive trees, and so made a great deal of money.

He asserted water to be the principle of all things, and that the world had life and was full of daemons: they say too that he was the original definer of the seasons of the year, and that it was he who divided the year into three hundred and sixty-five days. And he never had any teacher except during the time that he went to Egypt and associated with the priests. Hieronymus also says that he measured the Pyramids: watching their shadow, and calculating when they were of the same size as that was. He lived with Thrasybulus the tyrant of Miletus, as we are informed by Minyas.

Now it is known to everyone what happened with respect to the tripod that was found by the fishermen and sent to the wise men by the people of the Milesians. For they say that some Ionian youths bought a cast of their net from some Milesian fishermen. And when the tripod was drawn up in the net there was a dispute about it; until the Milesians sent to Delphi: and the God gave them the following answer:

You ask about the tripod, to whom you shall present it;
’Tis for the wisest, I reply, that fortune surely meant it.

Accordingly they gave it to Thales, and he gave it to someone, who again handed it over to another, till it came to Solon. But he said that it was the God himself who was the first in wisdom; and so he sent it to Delphi. But Callimachus gives a different account of this in his Iambics, taking the tradition which he mentions from Leander the Milesian; for he says that a certain Arcadian of the name of Bathycles, when dying, left a goblet behind him with an injunction that it should be given to the first of the wise men. And it was given to Thales, and went the whole circle till it came back to Thales, on which he sent it to Apollo Didymaeus, adding (according to Callimachus,) the following distich:

Thales, who’s twice received me as a prize,
Gives me to him who rules the race of Neleus.

And the prose inscription runs thus:

Thales the son of Examius, a Milesian, offers this to Apollo Didymaeus, having twice received it from the Greeks as the reward for virtue.

And the name of the son of Bathycles who carried the goblet about from one to the other, was Thyrion, as Eleusis tells us in his History of Achilles. And Alexander the Myndian agrees with him in the ninth book of his Traditions. But Eudoxus of Cnidos, and Evanthes of Miletus, say that one of the friends of Croesus received from the king a golden goblet, for the purpose of giving it to the wisest of the Greeks; and that he gave it to Thales, and that it came round to Chilo, and that he inquired of the God at Delphi who was wiser than himself; and that the God replied, Myson, whom we shall mention hereafter. (He is the man whom Eudoxus places among the seven wise men instead of Cleobulus; but Plato inserts his name instead of Periander.) The God accordingly made this reply concerning him:

I say that Myson, the Oetaean sage,
The citizen of Chen, is wiser far
In his deep mind than you.

The person who went to the temple to ask the question was Anacharsis; but again Daedacus, the Platonic philosopher, and Clearchus, state that the goblet was sent by Croesus to Pittacus, and so was carried round to the different men. But Andron, in his book called The Tripod, says that the Argives offered the tripod as a prize for excellence to the wisest of the Greeks; and that Aristodemus, a Spartan, was judged to deserve it, but that he yielded the palm to Chilo; and