the face of a friend and had never thought that the grace of God was so nigh. Grace⁠—and mercy⁠—and mercy.

“Boom!”

“But listen, son. ‘His disciples asked Him: Master who did sin, this man or his parents that he was born blind? Jesus answered: neither hath this man sinned, nor his parents, but that the works of God should be made manifest in him.’ ”

The voice of the priest gathers strength and fills the barren room with its reverberations. And its sonorous sounds pierce the soft purring and hissing and whistling and the lingering cracked tolling of the choking church bell. The idiot is filled with glee over the flaming voice and the brilliant eyes and the noise and the whistling and the booming. He slaps his outstanding ears, he hums, and two streams of viscid saliva flow in two dirty currents to his receding chin.

“Pa-pa! Pa-pa!”

“Listen, listen: ‘I must work the work of Him that sent me while it is day; the night cometh when no man can work. As long as I am in the world, I am the light of the world.’ Forever and ever forever and ever!” into the teeth of the night and of the snowstorm he flings a passionately ringing challenge. “Forever and ever!” The church-bell is calling to the wanderers, and impotently weeps its aged broken voice. And the night is swinging on its black, blind notes: “Two of them, two of them, two-two-two!”

Dimly Father Vassily hears it and with a stern reproof he turns to the idiot:

“Stop that mumbling!”

But the idiot is silent, and once more eyeing him dubiously Father Vassily continues:

“I am the light of the world. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay. And said unto him, Go wash in the pool of Siloam. He went his way therefore⁠—and washed, and came seeing.”

Seeing! Vassya, seeing!” menacingly cried the priest and leaping from his seat he began to pace the floor swiftly. Then he stopped in the center of the room and loudly cried:

“I believe, O Lord, I believe.”

And all was still. But a loud galloping peal of laughter broke the silence, striking the priest’s back. And he turned about terrified.

“What sayest thou?” he asked in fear, stepping back. The idiot was laughing. The senseless, ominous laughter had torn his immense immobile mask from ear to ear and out of the wide chasm of his mouth rushed unrestrained, galloping peals of oddly vacant laughter.

“Ha-ha-ha-ha!”

XI

On the eve of Whitsunday, the bright and happy festival of spring time, the peasants were digging sand to strew over the village roadways. The peasants of Snamenskoye had for several years past carted huge supplies of rich red sand from pits located a distance of two versts from their village, in a clearing which they had made in a dense wood of low birch, pine and young oak trees. It was in the beginning of June, but the grass was already waist high, hiding halfway the luxuriant and mighty verdure of the riotous bushes and their humid, green, broad foliage. And there were many flowers that year, with a multitude of bees flitting from blossom to blossom. The bees poured their rhythmical, ardent humming, the flowers shed their sweetly plain fragrance down the crumbling, sliding slopes of the excavation. For several days the air had been heavy with the threat of a storm. It was felt in the heated, windless atmosphere, in the dewless, stifling nights; the anguished cattle called for it, pleadingly lowed for it with stretched-out heads. And the people were gasping for breath, but abnormally elated. The motionless air crushed and depressed them, but something restless was urging them on to movement, to loud, abrupt conversation, to causeless laughter.

Two men were at work in the pits, Nicon, the verger, who was taking sand for the church, and the village elder’s laborer, Semen Mossyagin. Ivan Porfyritch loved an abundance of sand both in the street in front of his house and all over his cobblestone yard, and Semen had taken away one cartload in the morning and was now loading another wagon, briskly throwing up shovelfuls of golden, ruddy sand. He rejoiced in the heat and in the humming, in the fragrance and in the pleasure of toil: he looked up with a challenge into the face of the morose verger who was lazily scratching up the surface of the sand with a toothless scraper, and he mocked him:

“Well, old friend, Nicon Ivanytch, we’re doomed to blush unseen.”

“Say that again,” replied the verger with a lazy and indefinite menace, and as he spoke the pipe which he was smoking dropped from his mouth into the grey undergrowth of his beard and threatened to fall.

“Look out, you’ll lose your pipe,” Semen warned him.

Nicon did not reply, and Semen, unabashed, continued to dig. During the six months which he had spent in the service of Ivan Porfyritch he had grown smooth and round like a cucumber, and his simple tasks came nowhere near exhausting his overabundance of vigor and energy. He alertly attacked the sand, digging in and throwing it up with the agility and swiftness of a hen scratching for grain; he gathered the golden gleaming sand, shaking up the spade like a wide and garrulous tongue. But the pit from which many cartloads had been taken the day before seemed exhausted and Semen resolutely spat out.

“Can’t dig much here. Shall I try yonder?” he glanced up at a low little cave which had been dug in the crumbling sloping side of the pit and in which he saw a motley series of red and greenish grey layers, and he determinedly walked towards it.

The verger looked at the little cave and thought: “It might slide,” yet he did not say a word. But Semen sensed the peril in the instinctive onrush of a vague anxiety which overcame him like a sudden attack of passing

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