This was a troop belonging to the sheikh of the Arabs, the daughter of whom the tetrarch had repudiated in order to wed Herodias, already married to one of his brothers, who lived in Italy but who had no pretensions to power.
Antipas was waiting for assistance and reinforcements from the Romans, but as Vitellius, the Governor of Syria, had not yet arrived, he was consumed with impatience and anxiety. Perhaps Agrippa had ruined his cause with the emperor, he thought. Philip, his third brother, sovereign of Batania, was arming himself clandestinely. The Jews were becoming intolerant of the tetrarch’s idolatries; he knew that many were weary of his rule; and he hesitated now between adopting one of two projects: to conciliate the Arabs and win back their allegiance, or to conclude an alliance with the Parthians. Under the pretext of celebrating his birthday, he had planned to bring together, at a grand banquet, the chiefs of his troops, the stewards of his domains, and the most important men from the region about Galilee.
Antipas threw a keen glance along all the roads leading to Machaerus. They were deserted. Eagles were sweeping through the air high above his head; the soldiers of the guard, placed at intervals along the ramparts, slept or dozed, leaning against the walls; all was silent within the castle.
Suddenly he heard the sound of a distant voice, seeming to come from the very depths of the earth. His cheek paled. After an instant’s hesitation, he leaned far over the balcony railing, listening intently, but the voice had died away. Presently it rose again upon the quiet air; Antipas clapped his hands together loudly, crying: “Mannaeus! Mannaeus!”
Instantly a man appeared, naked to the waist, after the fashion of a masseur at the bath. Although emaciated, and somewhat advanced in years, he was a giant in stature, and on his hip he wore a cutlass in a bronze scabbard. His bushy hair, gathered up and held in place by a kind of comb, exaggerated the apparent size of his massive head. His eyes were heavy with sleep, but his white teeth shone, his step was light on the flagstones, and his body had the suppleness of an ape, although his countenance was as impassive as that of a mummy.
“Where is he?” demanded the tetrarch of this strange being.
Mannaeus made a movement over his shoulder with his thumb, saying:
“Over there—still there!”
“I thought I heard him cry out.”
And Antipas, after drawing a deep breath, asked for news of Iaokanann, afterwards known as St. John the Baptist. Had he been allowed to see the two men who had asked permission to visit his dungeon a few days before, and since that time, had anyone discovered for what purpose the men desired to see him?
“They exchanged some strange words with him,” Mannaeus replied, “with the mysterious air of robbers conspiring at the crossroads. Then they departed towards Upper Galilee, saying that they were the bearers of great tidings.”
Antipas bent his head for a moment; then raising it quickly, said in a tone full of alarm:
“Guard him! watch him well! Do not allow anyone else to see him. Keep the gates shut and the entrance to the dungeon closed fast. It must not even be suspected that he still lives!”
Mannaeus had already attended to all these details, because Iaokanann was a Jew, and, like all the Samaritans, Mannaeus hated the Jews.
Their temple on the Mount of Gerizim, which Moses had designed to be the centre of Israel, had been destroyed since the reign of King Hyrcanus; and the temple at Jerusalem made the Samaritans furious; they regarded its presence as an outrage against themselves, and a permanent injustice. Mannaeus, indeed, had forcibly entered it, for the purpose of defiling its altar with the bones of corpses. Several of his companions, less agile than he, had been caught and beheaded.
From the tetrarch’s balcony, the temple was visible through an opening between two hills. The sun, now fully risen, shed a dazzling splendour on its walls of snowy marble and the plates of purest gold that formed its roof. The structure shone like a luminous mountain, and its radiant purity indicated something almost superhuman, eclipsing even its suggestion of opulence and pride.
Mannaeus stretched out his powerful arm towards Zion, and, with clenched fist and his great body drawn to its full height, he launched a bitter anathema at the city, with perfect faith that eventually his curse must be effective.
Antipas listened, without appearing to be shocked at the strength of the invectives.
When the Samaritan had become somewhat calmer, he returned to the subject of the prisoner.
“Sometimes he grows excited,” said he, “then he longs to escape or talks about a speedy deliverance. At other times he is as quiet as a sick animal, although I often find him pacing to and fro in his gloomy dungeon, murmuring, ‘In order that His glory may increase, mine must diminish.’ ”
Antipas and Mannaeus looked at each other a moment in silence. But the tetrarch was weary of pondering on this troublesome matter.
The mountain peaks surrounding the palace, looking like great petrified waves, the black depths among the cliffs, the immensity of the blue sky, the rising sun, and the gloomy valley of the abyss, filled the soul of Antipas with a vague unrest; he felt an overwhelming sense of oppression at the sight of the desert, whose uneven piles of sand suggested crumbling amphitheaters or ruined palaces. The hot wind brought an odour of sulphur, as if it had rolled up from cities accursed and buried deeper than the riverbed of the slow-running Jordan.
These aspects of nature, which seemed to his troubled fancy signs of the wrath of the gods, terrified him, and he leaned heavily against the balcony railing, his eyes fixed, his head resting upon his hands.
Presently he felt a light touch upon his shoulder. He turned, and saw Herodias standing beside him. A purple robe enveloped her, falling
