It had been his father’s wish that Manning should go into the Church; but the thought disgusted him; and when he reached Oxford, his tastes, his ambitions, his successes at the Union, all seemed to mark him out for a political career. He was a year junior to Samuel Wilberforce, and a year senior to Gladstone. In those days the Union was the recruiting-ground for young politicians; Ministers came down from London to listen to the debates; and a few years later the Duke of Newcastle gave Gladstone a pocket borough on the strength of his speech at the Union against the Reform Bill. To those three young men, indeed, the whole world lay open. Were they not rich, well-connected, and endowed with an infinite capacity for making speeches? The event justified the highest expectations of their friends; for the least distinguished of the three died a bishop. The only danger lay in another direction.
“Watch, my dear Samuel,” wrote the elder Wilberforce to his son, “watch with jealousy whether you find yourself unduly solicitous about acquitting yourself; whether you are too much chagrined when you fail, or are puffed up by your success. Undue solicitude about popular estimation is a weakness against which all real Christians must guard with the utmost jealous watchfulness. The more you can retain the impression of your being surrounded by a cloud of witnesses of the invisible world, to use the scripture phrase, the more you will be armed against this besetting sin.”
But suddenly it seemed as if such a warning could, after all, have very little relevance to Manning; for, on his leaving Oxford, the brimming cup was dashed from his lips. He was already beginning to dream of himself in the House of Commons, the solitary advocate of some great cause whose triumph was to be eventually brought about by his extraordinary efforts, when his father was declared a bankrupt, and all his hopes of a political career came to an end forever.
It was at this time that Manning became intimate with a pious lady, the sister of one of his College friends, whom he used to describe as his Spiritual Mother. He made her his confidante; and one day, as they walked together in the shrubbery, he revealed the bitterness of the disappointment into which his father’s failure had plunged him. She tried to cheer him, and then she added that there were higher aims open to him which he had not considered. “What do you mean?” he asked. “The kingdom of Heaven,” she answered; “heavenly ambitions are not closed against you.” The young man listened, was silent, and said at last that he did not know but she was right. She suggested reading the Bible together; and they accordingly did so during the whole of that vacation, every morning after breakfast. Yet, in spite of these devotional exercises, and in spite of a voluminous correspondence on religious subjects with his Spiritual Mother, Manning still continued to indulge in secular hopes. He entered the Colonial Office as a supernumerary clerk, and it was only when the offer of a Merton Fellowship seemed to depend upon his taking orders that his heavenly ambitions began to assume a definite shape. Just then he fell in love with Miss Deffell, whose father would have nothing to say to a young man without prospects, and forbade him the house. It was only too true; what were the prospects of a supernumerary clerk in the Colonial Office? Manning went to Oxford and took orders. He was elected to the Merton Fellowship, and obtained through the influence of the Wilberforces a curacy in Sussex. At the last moment he almost drew back. “I think the whole step has been too precipitate,” he wrote to his brother-in-law. “I have rather allowed the instance of my friends, and the allurements of an agreeable curacy in many respects, to get the better of my sober judgment.” His vast ambitions, his dreams of public service, of honours, and of power, was all this to end in a little country curacy “agreeable in many respects”? But there was nothing for it; the deed was done; and the Fates had apparently succeeded very effectively in getting rid of Manning. All he could do was to make the best of a bad business.
Accordingly, in the first place, he decided that he had received a call from God “ad veritatem et ad seipsum”; and, in the second, forgetting Miss Deffell, he married his rector’s daughter. Within a few months the rector died, and Manning stepped into his shoes; and at least it could be said that the shoes were not uncomfortable. For the next seven years he fulfilled the functions of a country clergyman. He was energetic and devout; he was polite and handsome; his fame grew in the diocese. At last he began to be spoken of as the probable successor to the old Archdeacon of Chichester. When Mrs. Manning prematurely died, he was at first inconsolable, but he found relief in the distraction of redoubled work. How could he have guessed that one day he
