Eminent Victorians

of food. Every day there were sallies and skirmishes; every day his little armoured steamboats paddled up and down the river, scattering death and terror as they went. Whatever the emergency, he was ready with devices and expedients. When the earthworks were still uncompleted he procured hundreds of yards of cotton, which he dyed the colour of earth, and spread out in long, sloping lines, so as to deceive the Arabs, while the real works were being prepared farther back. When a lack of money began to make itself felt, he printed and circulated a paper coinage of his own. To combat the growing discontent and disaffection of the townspeople, he instituted a system of orders and medals; the women were not forgotten; and his popularity redoubled. There was terror in the thought that harm might come to the Governor-General. Awe and reverence followed him; wherever he went he was surrounded by a vigilant and jealous guard, like some precious idol, some mascot of victory. How could he go away? How could he desert his people? It was impossible. It would be, as he himself exclaimed in one of his latest telegrams to Sir Evelyn Baring, “the climax of meanness,” even to contemplate such an act. Sir Evelyn Baring thought differently. In his opinion it was General Gordon’s plain duty to have come away from Khartoum. To stay involved inevitably a relief expedition⁠—a great expense of treasure and the loss of valuable lives; to come away would merely mean that the inhabitants of Khartoum would be “taken prisoner by the Mahdi.” So Sir Evelyn Baring put it; but the case was not quite so simple as that. When Berber fell, there had been a massacre lasting for days⁠—an appalling orgy of loot and lust and slaughter; when Khartoum itself was captured, what followed was still more terrible. Decidedly, it was no child’s play to be “taken prisoner by the Mahdi.” And Gordon was actually there, among those people, in closest intercourse with them, responsible, beloved. Yes; no doubt. But was that in truth, his only motive? Did he not wish in reality, by lingering in Khartoum, to force the hand of the government? To oblige them, whether they would or no, to send an army to smash up the Mahdi? And was that fair? Was that his duty? He might protest, with his last breath, that he had “tried to do his duty”; Sir Evelyn Baring, at any rate, would not agree.

But Sir Evelyn Baring was inaudible, and Gordon now cared very little for his opinions. Is it possible that, if only for a moment, in his extraordinary predicament, he may have listened to another and a very different voice⁠—a voice of singular quality, a voice which⁠—for so one would fain imagine⁠—may well have wakened some familiar echoes in his heart? One day, he received a private letter from the Mahdi. The letter was accompanied by a small bundle of clothes.

“In the name of God!” wrote the Mahdi, “herewith a suit of clothes, consisting of a coat (jibbeh), an overcoat, a turban, a cap, a girdle, and beads. This is the clothing of those who have given up this world and its vanities, and who look for the world to come, for everlasting happiness in Paradise. If you truly desire to come to God and seek to live a godly life, you must at once wear this suit, and come out to accept your everlasting good fortune.”

Did the words bear no meaning to the mystic of Gravesend? But he was an English gentleman, an English officer. He flung the clothes to the ground, and trampled on them in the sight of all. Then, alone, he went up to the roof of his high palace, and turned the telescope once more, almost mechanically, towards the north.

But nothing broke the immovability of that hard horizon; and, indeed, how was it possible that help should come to him now? He seemed to be utterly abandoned. Sir Evelyn Baring had disappeared into his financial conference. In England, Mr. Gladstone had held firm, had outfaced the House of Commons, had ignored the Press. He appeared to have triumphed. Though it was clear that no preparations of any kind were being made for the relief of Gordon, the anxiety and agitation of the public, which had risen so suddenly to such a height of vehemence, had died down. The dangerous beast had been quelled by the stern eye of its master. Other questions became more interesting⁠—the Reform Bill, the Russians, the House of Lords. Gordon, silent in Khartoum, had almost dropped out of remembrance. And yet, help did come after all. And it came from an unexpected quarter. Lord Hartington had been for some time convinced that he was responsible for Gordon’s appointment; and his conscience was beginning to grow uncomfortable.

Lord Hartington’s conscience was of a piece with the rest of him. It was not, like Mr. Gladstone’s, a salamander-conscience⁠—an intangible, dangerous creature, that loved to live in the fire; nor was it, like Gordon’s, a restless conscience; nor, like Sir Evelyn Baring’s, a diplomatic conscience; it was a commonplace affair. Lord Hartington himself would have been disgusted by any mention of it. If he had been obliged, he would have alluded to it distantly; he would have muttered that it was a bore not to do the proper thing. He was usually bored⁠—for one reason or another; but this particular form of boredom he found more intense than all the rest. He would take endless pains to avoid it. Of course, the whole thing was a nuisance⁠—an obvious nuisance; and everyone else must feel just as he did about it. And yet people seemed to have got it into their heads that he had some kind of special faculty in such matters⁠—that there was some peculiar value in his judgment on a question of right and wrong. He could not understand why it was; but whenever there was a dispute about cards in a club,