“You shall remain here,” he said. “In a few days you will have recovered from your fatigues. In the meantime, remember that now and forever you are of our religion. Brigham Young has said it, and he has spoken with the voice of Joseph Smith, which is the voice of God.”
II
The Flower of Utah
This is not the place to commemorate the trials and privations endured by the immigrant Mormons before they came to their final haven. From the shores of the Mississippi to the western slopes of the Rocky Mountains they had struggled on with a constancy almost unparalleled in history. The savage man, and the savage beast, hunger, thirst, fatigue, and disease—every impediment which Nature could place in the way, had all been overcome with Anglo-Saxon tenacity. Yet the long journey and the accumulated terrors had shaken the hearts of the stoutest among them. There was not one who did not sink upon his knees in heartfelt prayer when they saw the broad valley of Utah bathed in the sunlight beneath them, and learned from the lips of their leader that this was the promised land, and that these virgin acres were to be theirs for evermore.
Young speedily proved himself to be a skilful administrator as well as a resolute chief. Maps were drawn and charts prepared, in which the future city was sketched out. All around farms were apportioned and allotted in proportion to the standing of each individual. The tradesman was put to his trade and the artisan to his calling. In the town streets and squares sprang up, as if by magic. In the country there was draining and hedging, planting and clearing, until the next summer saw the whole country golden with the wheat crop. Everything prospered in the strange settlement. Above all, the great temple which they had erected in the centre of the city grew ever taller and larger. From the first blush of dawn until the closing of the twilight, the clatter of the hammer and the rasp of the saw was never absent from the monument which the immigrants erected to Him who had led them safe through many dangers.
The two castaways, John Ferrier and the little girl who had shared his fortunes and had been adopted as his daughter, accompanied the Mormons to the end of their great pilgrimage. Little Lucy Ferrier was borne along pleasantly enough in Elder Stangerson’s wagon, a retreat which she shared with the Mormon’s three wives and with his son, a headstrong forward boy of twelve. Having rallied, with the elasticity of childhood, from the shock caused by her mother’s death, she soon became a pet with the women, and reconciled herself to this new life in her moving canvas-covered home. In the meantime Ferrier having recovered from his privations, distinguished himself as a useful guide and an indefatigable hunter. So rapidly did he gain the esteem of his new companions, that when they reached the end of their wanderings, it was unanimously agreed that he should be provided with as large and as fertile a tract of land as any of the settlers, with the exception of Young himself, and of Stangerson, Kemball, Johnston, and Drebber, who were the four principal Elders.
On the farm thus acquired John Ferrier built himself a substantial log-house, which received so many additions in succeeding years that it grew into a roomy villa. He was a man of a practical turn of mind, keen in his dealings and skilful with his hands. His iron constitution enabled him to work morning and evening at improving and tilling his lands. Hence it came about that his farm and all that belonged to him prospered exceedingly. In three years he was better off than his neighbours, in six he was well-to-do, in nine he was rich, and in twelve there were not half a dozen men in the whole of Salt Lake City who could compare with him. From the great inland sea to the distant Wahsatch Mountains there was no name better known than that of John Ferrier.
There was one way and only one in which he offended the susceptibilities of his coreligionists. No argument or persuasion could ever induce him to set up a female establishment after the manner of his companions. He never gave reasons for this persistent refusal, but contented himself by resolutely and inflexibly adhering to his determination. There were some who accused him of lukewarmness in his adopted religion, and others who put it down to greed of wealth and reluctance to incur expense. Others, again, spoke of some early love affair, and of a fair-haired girl who had pined away on the shores of the Atlantic. Whatever the reason, Ferrier remained strictly celibate. In every other respect he conformed to the religion of the young settlement, and gained the name of being an orthodox and straight-walking man.
Lucy Ferrier grew up within the log-house, and assisted her adopted father in all his undertakings. The keen air of the mountains and the balsamic odour of the pine trees took the place of nurse and mother to the young girl. As year succeeded to year she grew taller and stronger, her cheek more ruddy, and her step more elastic. Many a wayfarer upon the high road which ran by Ferrier’s farm felt long-forgotten thoughts revive in their mind as they watched her lithe girlish figure tripping through the wheatfields, or met her mounted upon her father’s mustang, and managing it with all the ease and grace of a true child of the West.
