The Wisdom of Father Brown

tell her. A shade crossed the brow of both visitors; for the other room was the private room of the great actor with whom Miss Aurora was performing, and she was of the kind that does not inflame admiration without inflaming jealousy. In about half a minute, however, the inner door opened, and she entered as she always did, even in private life, so that the very silence seemed to be a roar of applause, and one well-deserved. She was clad in a somewhat strange garb of peacock green and peacock blue satins, that gleamed like blue and green metals, such as delight children and aesthetes, and her heavy, hot brown hair framed one of those magic faces which are dangerous to all men, but especially to boys and to men growing grey. In company with her male colleague, the great American actor, Isidore Bruno, she was producing a particularly poetical and fantastic interpretation of Midsummer Night’s Dream, in which the artistic prominence was given to Oberon and Titania, or in other words to Bruno and herself. Set in dreamy and exquisite scenery, and moving in mystical dances, the green costume, like burnished beetle-wings, expressed all the elusive individuality of an elfin queen. But when personally confronted in what was still broad daylight, a man looked only at the woman’s face.

She greeted both men with the beaming and baffling smile which kept so many males at the same just dangerous distance from her. She accepted some flowers from Cutler, which were as tropical and expensive as his victories; and another sort of present from Sir Wilson Seymour, offered later on and more nonchalantly by that gentleman. For it was against his breeding to show eagerness, and against his conventional unconventionality to give anything so obvious as flowers. He had picked up a trifle, he said, which was rather a curiosity, it was an ancient Greek dagger of the Mycenaean Epoch, and might well have been worn in the time of Theseus and Hippolyta. It was made of brass like all the Heroic weapons, but, oddly enough, sharp enough to prick anyone still. He had really been attracted to it by the leaf-like shape; it was as perfect as a Greek vase. If it was of any interest to Miss Rome or could come in anywhere in the play, he hoped she would⁠—

The inner door burst open and a big figure appeared, who was more of a contrast to the explanatory Seymour than even Captain Cutler. Nearly six-foot-six, and of more than theatrical thews and muscles, Isidore Bruno, in the gorgeous leopard skin and golden-brown garments of Oberon, looked like a barbaric god. He leaned on a sort of hunting-spear, which across a theatre looked a slight, silvery wand, but which in the small and comparatively crowded room looked as plain as a pikestaff⁠—and as menacing. His vivid black eyes rolled volcanically, his bronzed face, handsome as it was, showed at that moment a combination of high cheekbones with set white teeth, which recalled certain American conjectures about his origin in the Southern plantations.

“Aurora,” he began, in that deep voice like a drum of passion that had moved so many audiences, “will you⁠—”

He stopped indecisively because a sixth figure had suddenly presented itself just inside the doorway⁠—a figure so incongruous in the scene as to be almost comic. It was a very short man in the black uniform of the Roman secular clergy, and looking (especially in such a presence as Bruno’s and Aurora’s) rather like the wooden Noah out of an ark. He did not, however, seem conscious of any contrast, but said with dull civility: “I believe Miss Rome sent for me.”

A shrewd observer might have remarked that the emotional temperature rather rose at so unemotional an interruption. The detachment of a professional celibate seemed to reveal to the others that they stood round the woman as a ring of amorous rivals; just as a stranger coming in with frost on his coat will reveal that a room is like a furnace. The presence of the one man who did not care about her increased Miss Rome’s sense that everybody else was in love with her, and each in a somewhat dangerous way: the actor with all the appetite of a savage and a spoilt child; the soldier with all the simple selfishness of a man of will rather than mind; Sir Wilson with that daily hardening concentration with which old Hedonists take to a hobby; nay, even the abject Parkinson, who had known her before her triumphs, and who followed her about the room with eyes or feet, with the dumb fascination of a dog.

A shrewd person might also have noted a yet odder thing. The man like a black wooden Noah (who was not wholly without shrewdness) noted it with a considerable but contained amusement. It was evident that the great Aurora, though by no means indifferent to the admiration of the other sex, wanted at this moment to get rid of all the men who admired her and be left alone with the man who did not⁠—did not admire her in that sense at least; for the little priest did admire and even enjoy the firm feminine diplomacy with which she set about her task. There was, perhaps, only one thing that Aurora Rome was clever about, and that was one half of humanity⁠—the other half. The little priest watched, like a Napoleonic campaign, the swift precision of her policy for expelling all while banishing none. Bruno, the big actor, was so babyish that it was easy to send him off in brute sulks, banging the door. Cutler, the British officer, was pachydermatous to ideas, but punctilious about behaviour. He would ignore all hints, but he would die rather than ignore a definite commission from a lady. As to old Seymour, he had to be treated differently; he had to be left to the last. The only way to move him was to appeal to