“Rolls o’er Elysian flowers its amber stream,”
and they have no fancy for fishing in troubled waters. The ordinary state of existence they regard as something importunate and vain, and out of nature. What must they think of its trials and sharp vicissitudes? Instead of voluntarily embracing pain, or labour, or danger, or death, every sensation must be wound up to the highest pitch of voluptuous refinement, every motion must be grace and elegance; they live in a luxurious, endless dream, or
“Die of a rose in aromatic pain!”
Siren sounds must float around them; smiling forms must everywhere meet their sight; they must tread a soft measure on painted carpets or smooth-shaven lawns; books, arts, jests, laughter occupy every thought and hour—what have they to do with the drudgery, the struggles, the poverty, the disease or anguish which are the common lot of humanity? These things are intolerable to them, even in imagination. They disturb the enchantment in which they are lapt. They cause a wrinkle in the clear and polished surface of their existence. They exclaim with impatience and in agony, “Oh, leave me to my repose!” How “they shall discourse the freezing hours away, when wind and rain beat dark December down,” or “bide the pelting of the pitiless storm,” gives them no concern, it never once enters their heads. They close the shutters, draw the curtains, and enjoy or shut out the whistling of the approaching tempest “They take no thought for the morrow,” not they. They do not anticipate evils. Let them come when they will come, they will not run to meet them. Nay more, they will not move one step to prevent them, nor let anyone else. The mention of such things is shocking; the very supposition is a nuisance that must not be tolerated. The idea of the obviate disagreeable consequences oppresses them to death, is an exertion too great for their enervated imaginations. They are not like Master Barnardine in Measure for Measure, who would not “get up to be hanged”—they would not get up to avoid being hanged. They are completely wrapped up in themselves; but then all their self-love is concentrated in the present minute. They have worked up their effeminate and fastidious appetite of enjoyment to such a pitch that the whole of their existence, every moment of it, must be made up of these exquisite indulgences; or they will fling it all away, with indifference and scorn. They stake their entire welfare on the gratification of the passing instant. Their senses, their vanity, their thoughtless gaiety have been pampered till they ache at the smallest suspension of their perpetual dose of excitement, and they will purchase the hollow happiness of the next five minutes by a mortgage on the independence and comfort of years. They must have their will in everything, or they grow sullen and peevish like spoiled children. Whatever they set their eyes on, or make up their minds to, they must have that instant. They may pay for it hereafter. But that is no matter. They snatch a joy beyond the reach of fate, and consider the present time sacred, inviolable, unaccountable to that hard, churlish, niggard, inexorable taskmaster, the future. Now or never is their motto. They are madly devoted to the plaything, the ruling passion of the moment. What is to happen to them a week hence is as if it were to happen to them a thousand years hence. They put off the consideration for another day, and their heedless unconcern laughs at it as a fable. Their life is “a cell of ignorance, travelling abed”; their existence is ephemeral; their thoughts are insect-winged; their identity expires with the whim, the folly, the passion of the hour.
Nothing but a miracle can rouse such people from their lethargy. It is not to be expected, nor is it even possible in the natural course of things. Pope’s striking exclamation,
“Oh! blindness to the future kindly given,
That each may fill the circuit mark’d by Heaven!”
hardly applies here; namely, to evils that stare us in the face, and that might be averted with the least prudence or resolution. But nothing can be done. How should it? A slight evil, a distant danger, will not move them; and a more imminent one only makes them turn away from it in greater precipitation and alarm. The more desperate their affairs grow, the more averse they are to look into them; and the greater the effort required to retrieve them, the more incapable they are of it. At first, they will not do anything; and afterwards, it is too late. The very motives that imperiously urge them to self-reflection and amendment, combine with
