Table-Talk

had it stereotyped. The first sketch he allowed was obscure, but the improved copy he thought could not fail to strike. It did not succeed. The world, as Goldsmith said of himself, made a point of taking no notice of it. Ever since he has had nothing but disappointment and vexation⁠—the greatest and most heartbreaking of all others⁠—that of not being able to make yourself understood. Mr. Fearn tells me there is a sensible writer in the Monthly Review who sees the thing in its proper light, and says so. But I have heard of no other instance. There are, notwithstanding, ideas in this work, neglected and ill-treated as it has been, that lead to more curious and subtle speculations on some of the most disputed and difficult points of the philosophy of the human mind (such as relation, abstraction, etc.) than have been thrown out in any work for the last sixty years, I mean since Hume; for since his time there has been no metaphysician in this country worth the name. Yet his Treatise on Human Nature, he tells us, “fell stillborn from the press.” So it is that knowledge works its way, and reputation lingers far behind it. But truth is better than opinion, I maintain it; and as to the two stereotyped and unsold editions of the Essay on Consciousness, I say, Honi soit qui mal y pense!24⁠—My Uncle Toby had one idea in his head, that of his bowling-green, and another, that of the Widow Wadman. Oh, spare them both! I will only add one more anecdote in illustration of this theory of the mind’s being occupied with one idea, which is most frequently of a man’s self. A celebrated lyrical writer happened to drop into a small party where they had just got the novel of Rob Roy, by the author of Waverley. The motto in the title-page was taken from a poem of his. This was a hint sufficient, a word to the wise. He instantly went to the bookshelf in the next room, took down the volume of his own poems, read the whole of that in question aloud with manifest complacency, replaced it on the shelf, and walked away, taking no more notice of Rob Roy than if there had been no such person, nor of the new novel than if it had not been written by its renowned author. There was no reciprocity in this. But the writer in question does not admit of any merit second to his own.25

Mr. Owen is a man remarkable for one idea. It is that of himself and the Lanark cotton-mills. He carries this idea backwards and forwards with him from Glasgow to London, without allowing anything for attrition, and expects to find it in the same state of purity and perfection in the latter place as at the former. He acquires a wonderful velocity and impenetrability in his undaunted transit. Resistance to him is vain, while the whirling motion of the mail-coach remains in his head.

“Nor Alps nor Apennines can keep him out,
Nor fortified redoubt.”

He even got possession, in the suddenness of his onset, of the steam-engine of the Times newspaper, and struck off ten thousand woodcuts of the Projected Villages, which afforded an ocular demonstration to all who saw them of the practicability of Mr. Owen’s whole scheme. He comes into a room with one of these documents in his hand, with the air of a schoolmaster and a quack doctor mixed, asks very kindly how you do, and on hearing you are still in an indifferent state of health owing to bad digestion, instantly turns round and observes that “All that will be remedied in his plan; that indeed he thinks too much attention has been paid to the mind, and not enough to the body; that in his system, which he has now perfected and which will shortly be generally adopted, he has provided effectually for both; that he has been long of opinion that the mind depends altogether on the physical organisation, and where the latter is neglected or disordered the former must languish and want its due vigour; that exercise is therefore a part of his system, with full liberty to develop every faculty of mind and body; that two Objections had been made to his New View of Society, viz. its want of relaxation from labour, and its want of variety; but the first of these, the too great restraint, he trusted he had already answered, for where the powers of mind and body were freely exercised and brought out, surely liberty must be allowed to exist in the highest degree; and as to the second, the monotony which would be produced by a regular and general plan of cooperation, he conceived he had proved in his New View and Addresses to the Higher Classes, that the cooperation he had recommended was necessarily conducive to the most extensive improvement of the ideas and faculties, and where this was the case there must be the greatest possible variety instead of a want of it.” And having said this, this expert and sweeping orator takes up his hat and walks downstairs after reading his lecture of truisms like a playbill or an apothecary’s advertisement; and should you stop him at the door to say, by way of putting in a word in common, that Mr. Southey seems somewhat favourable to his plan in his late Letter to Mr. William Smith, he looks at you with a smile of pity at the futility of all opposition and the idleness of all encouragement. People who thus swell out some vapid scheme of their own into undue importance seem to me to labour under water in the head⁠—to exhibit a huge hydrocephalus! They may be very worthy people for all that, but they are bad companions and very indifferent reasoners. Tom Moore says of some one somewhere, “that he