Lately there was an international prison exhibition in St. Petersburg, where implements of torture were exhibited, such as manacles, models of solitary cells, that is, worse implements of torture than knouts and rods, and sensitive gentlemen and ladies went to look at all this, and they enjoyed the sight.
Nor is anyone surprised at the way the liberal science proves, by the side of the assumption of equality, fraternity, liberty, the necessity of an army, of executions, customhouses, the censorship, the regulation of prostitution, the expulsion of cheap labor, and the prohibition of immigration, and the necessity and justice of colonization, which is based on the poisoning, plundering, and destruction of whole tribes of men who are called savage, and so forth.
People talk of what will happen when all men shall profess what is called Christianity (that is, various mutually hostile professions); when all shall be well fed and well clothed; when all shall be united with one another from one end of the world to the other by means of telegraphs and telephones, and shall communicate with one another by means of balloons; when all the laborers shall be permeated with social teachings, and the labor-unions shall have collected so many millions of members and of roubles; when all men shall be cultured, and all shall read the papers and know the sciences.
But of what use or good can all these improvements be, if people shall not at the same time speak and do what they consider to be the truth?
The calamities of men are certainly due to their disunion, and the disunion is due to this, that men do not follow the truth, which is one, but the lies, of which there are many. The only means for the union of men into one is the union in truth; and so, the more sincerely men strive toward the truth, the nearer they are to this union.
But how can men be united in truth, or even approach it, if they not only do not express the truth which they know, but even think that it is unnecessary to do so, and pretend that they consider to be the truth what they do not regard as the truth.
And so no amelioration of the condition of men is possible, so long as men will pretend, that is, conceal the truth from themselves, so long as they do not recognize that their union, and so their good, is possible only in the truth, and so will not place the recognition and profession of the truth, the one which has been revealed to them, higher than anything else.
Let all those external improvements, of which religious and scientific men may dream, be accomplished; let all men accept Christianity, and let all those ameliorations, which all kinds of Bellamys and Richets wish for, take place, with every imaginable addition and correction—but let with all that the same hypocrisy remain as before; let men not profess the truth which they know, but continue to pretend that they believe in what they really, do not believe, and respect what they really do not respect, and the condition of men will not only remain the same, but will even grow worse and worse. The more people shall have to eat, the more there shall be of telegraphs, telephones, books, newspapers, journals, the more means will there be for the dissemination of discordant lies and of hypocrisy, and the more will men be disunited and, therefore, wretched, as is indeed the case at present.
Let all these external changes take place, and the condition of humanity will not improve. But let each man at once in his life, according to his strength, profess the truth, as he knows it, or let him at least not defend the untruth, which he does, giving it out as the truth, and there would at once, in this present year 1893, take place such changes in the direction of the emancipation of men and the establishment of truth upon Earth as we do not dare even to dream of for centuries to come.
For good reason Christ’s only speech which is not meek, but reproachful and cruel, was directed to the hypocrites and against hypocrisy. What corrupts, angers, bestializes, and, therefore, disunites men, is not thieving, nor spoliation, nor murder, nor fornication, nor forgery, but the lie, that special lie of hypocrisy which in the consciousness of men destroys the distinction between good and evil, deprives them of the possibility of avoiding the evil and seeking the good, deprives them of what forms the essence of the true human life, and so stands in the way of every perfection of men.
Men who do not know the truth and who do evil, awakening in others a sympathetic feeling for their victims and a contempt for their acts, do evil only to those whom they injure; but the men who know the truth and do the evil, which is concealed under hypocrisy, do evil to themselves and to those whom they injure, and to thousands of others who are offended by the lie, with which they attempt to conceal the evil done by them.
Thieves, plunderers, murderers, cheats, who commit acts that are recognized as evil by themselves and by all men, serve as an example of what ought not to be done, and deter men from evil. But the men who commit the same act of thieving, plundering, torturing,
