“The rule of state necessity,” they say, “may compel those to become untrue to God’s law, who for the sake of worldly advantages try to harmonize what cannot be harmonized, but for a Christian, who sincerely believes in this, that the adherence to Christ’s teaching gives him salvation, this rule can have no meaning.”
My acquaintance with the activity of the Quakers and with their writings—with Fox, Paine, and especially with Dymond’s book (1827)—showed me that not only had the impossibility of uniting Christianity with violence and war been recognized long ago, but that this incompatibility had long ago been proved so clearly and so incontestably that one has only to marvel how this impossible connection of the Christian teaching with violence, which has been preached all this time by the churches, could have been continued.
Besides the information received by me from the Quakers, I, at about the same time, received, again from America, information in regard to the same subject from an entirely different source, which had been quite unknown to me before.
The son of William Lloyd Garrison, the famous champion for the liberation of the negroes, wrote to me that, when he read my book, in which he found ideas resembling those expressed by his father in 1838, he, assuming that it might be interesting for me to know this, sent me the “Declaration of Nonresistance,” which his father had made about fifty years ago.
This declaration had its origin under the following conditions: William Lloyd Garrison, in speaking before a society for the establishment of peace among men, which existed in America in 1838, about the measures for abolishing war, came to the conclusion that the establishment of universal peace could be based only on the obvious recognition of the commandment of nonresistance to evil (Matthew 5:39) in all its significance, as this was understood by the Quakers, with whom Garrison stood in friendly relations. When he came to this conclusion, he formulated and proposed to the society the following declaration, which was then, in 1838, signed by many members.
Declaration of Sentiments Adopted by the Peace Convention, Held in Boston in 1838
“We, the undersigned, regard it as due to ourselves, to the cause which we love, to the country in which we live, and to the world, to publish a Declaration, expressive of the principles we cherish, the purposes we aim to accomplish, and the measures we shall adopt to carry forward the work of peaceful, universal reformation.
“We cannot acknowledge allegiance to any human government. … We recognize but one King and Lawgiver, one Judge and Ruler of mankind. …
“Our country is the world, our countrymen are all mankind. We love the land of our nativity only as we love all other lands. The interests, rights, and liberties of American citizens are no more dear to us than are those of the whole human race. Hence we can allow no appeal to patriotism, to revenge any national insult or injury. …
“We conceive, that if a nation has no right to defend itself against foreign enemies, or to punish its invaders, no individual possesses that right in his own case. The unit cannot be of greater importance than the aggregate. … But if a rapacious and bloodthirsty soldiery, thronging these shores from abroad, with intent to commit rapine and destroy life, may not be resisted by the people or magistracy, then ought no resistance to be offered to domestic troublers of the public peace or of private security. …
“The dogma, that all the governments of the world are approvingly ordained of God, and that The Powers That Be in the United States, in Russia, in Turkey, are in accordance with His will, is not less absurd than impious. It makes the impartial Author of human freedom and equality, unequal and tyrannical. It cannot be affirmed that The Powers That Be, in any nation, are actuated by the spirit, or guided by the example of Christ, in the treatment of enemies: therefore, they cannot be agreeable to the will of God: and, therefore, their overthrow, by a spiritual regeneration of their subjects, is inevitable.
“We register our testimony, not only against all wars, whether offensive or defensive, but all preparations for war; against every naval ship, every arsenal, every fortification; against the militia system and a standing army; against all military chieftains and soldiers; against all monuments commemorative of victory over a foreign foe, all trophies won in battle, all celebrations in honor of military or naval exploits; against all appropriations for the defence of a nation by force and arms on the part of any legislative body; against every edict of government, requiring of its subjects military service. Hence, we deem it unlawful to bear arms, or to hold a military office.
“As every human government is upheld by physical strength, and its laws are enforced virtually at the point of the bayonet, we cannot hold any office which imposes upon its incumbent the obligation to compel men to do right, on pain of imprisonment or death. We therefore voluntarily exclude ourselves from every legislative and judicial body, and repudiate all human politics, worldly honors, and stations of authority. If we cannot occupy a seat in the legislature, or on the bench, neither can we elect others to act as our substitutes in any such capacity.
“It follows, that we cannot sue any man at law, to compel him by force to restore anything which he may have wrongfully taken from us or others; but, if he has seized our coat, we shall surrender up our cloak, rather than subject him to punishment.
“We believe that the penal code of the old covenant, ‘An eye for an eye, and a tooth for a tooth,’ has been abrogated by Jesus Christ; and that, under the new covenant, the forgiveness, instead
