“The bad will rule over the good and will do violence to them.”
But it has never been different, and it never can be. Thus it has always been since the beginning of the world, and thus it is now. The bad always rule over the good and always do violence to them. Cain did violence to Abel, cunning Jacob to trustful Esau, deceitful Laban to Jacob; Caiaphas and Pilate ruled over Christ, the Roman emperors ruled over a Seneca, an Epictetus, and good Romans who lived in their time. Ivan IV with his opríchniks, the drunken syphilitic Peter with his fools, the harlot Catherine with her lovers, ruled over the industrious religious Russians of their time and did violence to them. Wilhelm rules over the Germans, Stambulov over the Bulgarians, Russian officials over the Russian people. The Germans ruled over the Italians, now they rule over Hungarians and Slavs; the Turks have ruled over Greeks and Slavs; the English rule over Hindus; the Mongolians rule over the Chinese.
Thus, whether the political violence be abolished or not, the condition of the good men who are violated by the bad will not be changed thereby.
It is absolutely impossible to frighten men with this, that the bad will rule over the good, because what they are frightened with is precisely what has always been and cannot be otherwise.
The whole pagan history of humanity consists of only those cases when the worse seized the power over the less bad, and, having seized it, maintained it by cruelties and cunning, and, proclaiming themselves as guardians of justice and defenders of the good against the bad, ruled over the good. As to the rulers’ saying that, if it were not for their power, the worse would do violence to the good, it means only this, that the violators in power do not wish to cede this power to other violators, who may wish to take it from them. But, in saying this, the rulers only give themselves away. They say that their power, that is, violence, is necessary for the defence of men against some other violators, or such as may still appear.29
The exercise of violence is dangerous for the very reason that, as soon as it is exercised, all the arguments adduced by the violators can, not only with the same, but even with greater force, be applied against them. They speak of the past, and more frequently of the imaginary future of violence, but themselves without cessation commit acts of violence. “You say that men used to rob and kill others, and you are afraid that men will rob and kill one another, if your power does not exist. That may be so or not, but your ruining thousands of men in prisons, at hard labor, in fortresses, in exile; your ruining millions of families with your militarism, and destroying millions of people physically and morally, is not imaginary, but real violence, against which, according to your own statement, people ought to fight by exercising violence. Consequently, those evil men, against whom, according to your own reflection, it is absolutely necessary to exercise violence, are you yourselves,” is what the violated ought to say to the violators, and the non-Christians have always spoken and thought and acted in this manner. If the violated are worse than those who exercise violence, they attack them and try to overthrow them, and, under favorable conditions, do overthrow them, or, what is most usual, enter the ranks of the violators and take part in their acts of violence.
Thus the very thing with which the defenders of the state frighten men, that, if there did not exist a violating power, the bad would be ruling over the good, is what without cessation has been accomplished in the life of humanity, and so the abolition of political violence can in no case be the cause of the increase of the violence of the bad over the good.
When the violence of the government is destroyed, acts of violence will, probably, be committed by other men than before; but the sum of the violence will in no case be increased, simply because the power will pass from the hands of one set of men into those of another.
“The violence of state will be stopped only when the bad men in society shall be destroyed,” say the defenders of the existing order, meaning by this that, since there will always be bad men, violence will never come to a stop. That would be true only if what they assume actually existed, namely, that the violators are better, and that the only means for the emancipation of men from evil is violence. In that case violence could, indeed, never be stopped. But as this is not the case, and the very opposite is true, namely, that it is not the better men who exercise violence against the bad, but the bad who do violence to the good, and that outside of violence, which never puts a stop to evil, there is another means for the abolition of violence, the assertion that violence will never stop is not correct. Violence grows less and less, and must evidently stop, but not, as the defenders of the existing order imagine, because men who are subject to violence will in consequence of the influence exerted upon them by the governments become better and better (in consequence of this they will, on the contrary, always become worse), but because, since all men are constantly growing better and better, even the worst men in power, growing less and less evil, will become sufficiently good to be incapable of exercising violence.
The forward movement of humanity takes place, not in this way, that the
