I was no shadow of a king; I was the substance; the king himself was the shadow. My power was colossal; and it was not a mere name, as such things have generally been, it was the genuine article. I stood here, at the very spring and source of the second great period of the world’s history; and could see the trickling stream of that history gather and deepen and broaden, and roll its mighty tides down the far centuries; and I could note the upspringing of adventurers like myself in the shelter of its long array of thrones: De Montforts, Gavestons, Mortimers, Villierses; the war-making, campaign-directing wantons of France, and Charles the Second’s scepter-wielding drabs; but nowhere in the procession was my full-sized fellow visible. I was a Unique; and glad to know that that fact could not be dislodged or challenged for thirteen centuries and a half, for sure. Yes, in power I was equal to the king. At the same time there was another power that was a trifle stronger than both of us put together. That was the Church. I do not wish to disguise that fact. I couldn’t, if I wanted to. But never mind about that, now; it will show up, in its proper place, later on. It didn’t cause me any trouble in the beginning—at least any of consequence.
Well, it was a curious country, and full of interest. And the people! They were the quaintest and simplest and trustingest race; why, they were nothing but rabbits. It was pitiful for a person born in a wholesome free atmosphere to listen to their humble and hearty outpourings of loyalty toward their king and Church and nobility; as if they had any more occasion to love and honor king and Church and noble than a slave has to love and honor the lash, or a dog has to love and honor the stranger that kicks him! Why, dear me, any kind of royalty, howsoever modified, any kind of aristocracy, howsoever pruned, is rightly an insult; but if you are born and brought up under that sort of arrangement you probably never find it out for yourself, and don’t believe it when somebody else tells you. It is enough to make a body ashamed of his race to think of the sort of froth that has always occupied its thrones without shadow of right or reason, and the seventh-rate people that have always figured as its aristocracies—a company of monarchs and nobles who, as a rule, would have achieved only poverty and obscurity if left, like their betters, to their own exertions.
The most of King Arthur’s British nation were slaves, pure and simple, and bore that name, and wore the iron collar on their necks; and the rest were slaves in fact, but without the name; they imagined themselves men and freemen, and called themselves so. The truth was, the nation as a body was in the world for one object, and one only: to grovel before king and Church and noble; to slave for them, sweat blood for them, starve that they might be fed, work that they might play, drink misery to the dregs that they might be happy, go naked that they might wear silks and jewels, pay taxes that they might be spared from paying them, be familiar all their lives with the degrading language and postures of adulation that they might walk in pride and think themselves the gods of this world. And for all this, the thanks they got were cuffs and contempt; and so poor-spirited were they that they took even this sort of attention as an honor.
Inherited ideas are a curious thing, and interesting to observe and examine. I had mine, the king and his people had theirs. In both cases they flowed in ruts worn deep by time and habit, and the man who should have proposed to divert them by reason and argument would have had a long contract on his hands. For instance, those people had inherited the idea that all men without title and a long pedigree, whether they had great natural gifts and acquirements or hadn’t, were creatures of no more consideration than so many animals, bugs, insects; whereas I had inherited the idea that human daws who can consent to masquerade in the peacock-shams of inherited dignities and unearned titles, are of no good but to be laughed at. The way I was looked upon was odd, but it was natural. You know how the keeper and the public regard the elephant in the menagerie: well, that is the idea. They are full of admiration of his vast bulk and his prodigious strength; they speak with pride of the fact that he can do a hundred marvels which are far and away beyond their own powers; and they speak with the same pride of the fact that in his wrath he is able to drive a thousand men before him. But does that make him one of them? No; the raggedest tramp in the pit would smile at the idea. He couldn’t comprehend it; couldn’t take it in; couldn’t in any remote way conceive of it. Well, to the king, the nobles, and all the nation, down to the very slaves and tramps, I was just that kind of an elephant, and nothing more. I was admired, also feared; but it was as an animal is admired and feared. The animal is
