to it that the blind use when they walk to warn others they are blind. The clerk struck it once or twice to show its worth before he wrapped it, and hearing that sound the young girl lifted her head quickly and called, “Mother, there is a blind man here, for I hear a sound clear as a bell.”

The clerk laughed loudly then, for well he saw the maid was blind, and he burst out, “There be none but⁠—”

But the mother scowled at him so sourly that he left his words hanging as they were and gave the thing to her quickly and stood and stared like any fool at her while she went away, not knowing what to make of it.

They went home then and the young girl was contented to go home, for as the morning wore on the town grew full of noise and bustle and frightening sounds she was not used to hear and loud voices bawling in a bargain and rude thrusts against her from those she could not see, and she put her little foot here and there, feeling in her delicate way as she went, smiling unconsciously in her pain. But the mother grieved most bitterly in secret and she held hard in her other hand the thing she had bought, which is the sign of those who are blind.


Yet though she had this little gong, she could not give it to the girl. She could not take it that the girl’s eyes were wholly sightless. She waited through the summer and they reaped the grain again, and it was measured to the new agent that the landlord sent, an old man this time, some poor cousin or distant kin, and autumn came, but still the mother could not give the girl the sign. No, there was a thing yet she must do, a prayer to make. For seeing daily her blind child, the mother remembered what the apothecary had said that day, “Some sin her parents did, perhaps⁠—who knows the heart?”

She told herself that she would set forth to a temple that she knew⁠—not to that wayside shrine nor ever to those gods whose faces she had covered⁠—but to a temple far away, a whole ten miles and more, where she had heard there was a kind and potent goddess who heard women when they prayed bitterly. The mother told her two sons why she went and they were grave and awed to think what had befallen their sister. The elder said in his old man’s way, “I have been long afraid there was a thing wrong with her.” But the younger lad cried out astonished, “As for me, I never dreamed there was aught wrong with her eyes I am so used to her as she is!”

And the mother told the maid too and she said, “Daughter, I go to the temple to the south where there is that living goddess, and it is the selfsame one who gave the son to Li the Sixth’s wife when she had gone barren all her life long and she was nearing the end of her time to bear, and her man grew impatient and would have taken a concubine he was so angry with her barrenness, and she went and prayed and there came that fine good son she has.”

And the maid answered, “Well I remember it, mother, and she made two silken shoes for the goddess and gave them when the boy was born. Aye, mother, go quickly, for she is a true good goddess.”

So the mother set forth alone, and all day she struggled against the wind which blew unceasing through this month, blowing down the cold with it as it came out of the desert north, so that the leaves shriveled on the trees and the wayside grass turned crisp and sere and all things came to blight and death. But heavier than the wind, more bitter, was the fear of the mother now and she feared that her own sin had come upon the child. When at last she came into the temple she did not see at all how great and fine it was, its walls painted rosy red and the gods gilded and many people coming to and fro for worship. No, she went quickly in, searching out that one goddess that she knew, and she bought a bit of incense at the door where it was sold, and she said to the first gray priest she saw, “Where is the living goddess?”

Then he, supposing her from her common looks to be but one of those many women who came each day to ask for sons, pointed with his pursed mouth to a dark corner where a small old dingy goddess sat between two lesser figures who attended her. There the mother went and stood and waited while an old bent woman muttered her prayers for a son who could not move and had lain these many years, she told the goddess, on his bed, so stricken he could not even beget a son again, and the old woman prayed and said, “If there be a sin in our house for which we have not atoned, then tell me, lady goddess, if this is why he lies there, and I will atone⁠—I will atone!”

Then the old woman rose and coughing and sighing she went her way and the mother knelt and said her wish, too. But she could not forget what the old woman had said, and to the mother it seemed the goddess looked down harshly, and that the smooth golden face stared down fixed and unmoved by the sinful soul who prayed, whose sin was not atoned.

So the mother rose at last and sighed most heavily, not knowing what her prayer was worth, and she lit her incense and went away again. When she had walked the ten miles and come to her own door once more, cold and weary, she sank upon the stool

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