Rachel Ray

it not so often preached into her ears that it is a vale of tribulation in which no satisfaction can abide. And it may be said of Mrs. Ray that her religion, though it sufficed her, tormented her grievously. It sufficed her; and if on such a subject I may venture to give an opinion, I think it was of a nature to suffice her in that great strait for which it had been prepared. But in this world it tormented her, carrying her hither and thither, and leaving her in grievous doubt, not as to its own truth in any of its details, but as to her own conduct under its injunctions, and also as to her own mode of believing in it. In truth she believed too much. She could never divide the minister from the Bible;⁠—nay, the very clerk in the church was sacred to her while exercising his functions therein. It never occurred to her to question any word that was said to her. If a linen-draper were to tell her that one coloured calico was better for her than another, she would take that point as settled by the man’s word, and for the time would be free from all doubt on that heading. So also when the clergyman in his sermon told her that she should live simply and altogether for heaven, that all thoughts as to this world were wicked thoughts, and that nothing belonging to this world could be other than painful, full of sorrow and vexations, she would go home believing him absolutely, and with tear-laden eyes would bethink herself how utterly she was a castaway, because of that tea, and cake, and innocent tittle tattle with which the hours of her Saturday evening had been beguiled. She would weakly resolve that she would laugh no more, and that she would live in truth in a valley of tears. But then as the bright sun came upon her, and the birds sang around her, and someone that she loved would cling to her and kiss her, she would be happy in her own despite, and would laugh with a low musical sweet tone, forgetting that such laughter was a sin.

And then that very clergyman himself would torment her;⁠—he that told her from the pulpit on Sundays how frightfully vain were all attempts at worldly happiness. He would come to her on the Monday with a good-natured, rather rubicund face, and would ask after all her little worldly belongings⁠—for he knew of her history and her means⁠—and he would joke with her, and tell her comfortably of his grown sons and daughters, who were prospering in worldly matters, and express the fondest solicitude as to their worldly advancement. Twice or thrice a year Mrs. Ray would go to the parsonage, and such evenings would be by no means hours of wailing. Tea and buttered toast on such occasions would be very manifestly in the ascendant. Mrs. Ray never questioned the propriety of her clergyman’s life, nor taught herself to see a discrepancy between his doctrine and his conduct. But she believed in both, and was unconsciously troubled at having her belief so varied. She never thought about it, or discovered that her friend allowed himself to be carried away in his sermons by his zeal, and that he condemned this world in all things, hoping that he might thereby teach his hearers to condemn it in some things. Mrs. Ray would allow herself the privilege of no such argument as that. It was all gospel to her. The parson in the church, and the parson out of the church, were alike gospels to her sweet, white, credulous mind; but these differing gospels troubled her and tormented her.

Of that particular clergyman, I may as well here say that he was the Rev. Charles Comfort, and that he was rector of Cawston, a parish in Devonshire, about two miles out of Baslehurst. Mr. Prime had for a year or two been his curate, and during that term of curacy he had married Dorothea Ray. Then he had died, and his widow had returned from the house her husband had occupied near the church to her mother’s cottage. Mr. Prime had been possessed of some property, and when he died he left his widow in the uncontrolled possession of two hundred a year. As it was well known that Mrs. Ray’s income was considerably less than this, the people of Baslehurst and Cawston had declared how comfortable for Mrs. Ray would be this accession of wealth to the family. But Mrs. Ray had not become much the richer. Mrs. Prime did no doubt pay her fair quota towards the maintenance of the humble cottage at Bragg’s End, for such was the name of the spot at which Mrs. Ray lived. But she did not do more than this. She established a Dorcas society at Baslehurst, of which she became permanent president, and spent her money in carrying on this institution in the manner most pleasing to herself. I fear that Mrs. Prime liked to be more powerful at these charitable meetings than her sister labourers in the same vineyard, and that she achieved this power by the means of her money. I do not bring this as a heavy accusation against her. In such institutions there is generally need of a strong, stirring, leading mind. If someone would not assume power, the power needed would not be exercised. Such a one as Mrs. Prime is often necessary. But we all have our own pet temptations, and I think that Mrs. Prime’s temptation was a love of power.

It will be understood that Baslehurst is a town⁠—a town with a market, and hotels, and a big brewery, and a square, and street; whereas Cawston is a village, or rather a rural parish, three miles out of Baslehurst, north of it, lying on the river Avon. But Bragg’s End, though within the parish of Cawston, lies about