Father o’er the deep
To hearken, to give ear.⁠—Behold, I bring
Out of my poverty one little thing,
To adorn thy grave, though who can touch the dead
Or wake from sleep that unuplifted head?
Yet long ago in Phôkis, where I lay
With Strophius in the hills, being cast away
In childhood, plundered by mine enemies,
And friendless, save for this man, Pylades,
I sware an oath which should for ever set
In memory those they taught me to forget:
If once I came to manhood, so I sware,
In tresses twain I would divide mine hair,
One tress for Inachos4 river, by whose grace
I live, and one for mourning at this place.
Which oath I here fulfil. He lays the tress of hair upon the upper part of the grave mound. O Herald, lay
Before his sight the gift I bring this day,
Who stood not by to mourn him as he fell,
Nor reached mine arms to bid the dead farewell. As he turns, he sees the Libation-Bearers approaching.
Ha!
What sight is this? What stricken multitude
Of women here in raiment sable-hued
Far-gleameth? How shall I interpret it?
Hath some new death upon my lineage lit?
Or is it to my father’s grave they go
With offerings, to appease the wrath below?
It must be. Surely ’tis Electra there,
My sister, moves alone, none like to her
In sorrow. Zeus, Oh, grant to me this day
My vengeance, and be near me in the fray!
Come, Pylades, stand further, till we know
More sure, what means this embassy of woe. Orestes and Pylades withdraw, as Electra with the Chorus of women bearing offerings for the Grave enters from the other side. Chorus5

Strophe 1

Driven, yea, driven
I come: I bear Peace-offering to the dead,
Mine hands as blades that tear, my tresses riven,
And cheek ploughed red.
But all my years, before this day as after,
Have been fed full with weeping as with bread.
And this dumb cry of linen, as in pain,
Deep rent about my bosom, speaketh plain
Of a life long since wounded, where no laughter
Sounds nor shall sound again.

Antistrophe 1

Dread, very dread,6
And hair upstarting and the wrath that streams
From the heart of sleep, have first interpreted
What manner of dreams
This house hath dreamed; a voice of terror, blasting
The midnight, up from the inmost place it grew,
Shaking the women’s chambers; and the Seer,
Being sworn of God, made answer, there is here
Anger of dead men wronged, and hate outlasting
Death, against them that slew.

Strophe 2

Craving to fly that curse
With graceless gift hither she urgeth me
—O Earth, Mother and Nurse!⁠—
She whom God hateth. But my spirit fears
To speak the word it bears.
When blood is spilt, how shall a gift set free?
O hearthstone wet with tears!
O pillars of a house broken in twain!
Without sun, without love,
Murk in the heart thereof and mist above,
For a lord slain!

Antistrophe 2

The reverence of old years
Is gone, which not by battle nor by strife,
Stealing through charmèd ears,
Lifted the people’s hearts to love their King;
Gone, yet the land still fears.
For Fortune is a god and rules men’s life.
Who knows the great Wheel’s swing,7
How one is smitten swift in the eyes of light;
For one affliction cries
Slow from the border of sunset; and one lies
In deedless night?

Strophe 3

Has Earth once drunk withal
The blood of her child, Man, the avenging stain
Hardens, nor flows again.
A blind pain draweth the slayer, draweth him,
On, on, till he is filled even to the brim
With sickness of the soul to atone for all.

Antistrophe 3

The shrine of maidenhood
Once broken ne’er may be unbroke again.
And where man’s life hath flowed,
All the world’s rivers in their multitude
Rolling shall strive in vain
To clean from a brother’s hand that ancient blood.

For me, God in far days
Laid hand upon my city, and herded me
From my old home to the House of Slavery,
Where all is violence, and I needs must praise,
Just or unjust,
The pleasure of them that rule, and speechless hold
The ache of a heart that rageth in the dust.
Only behind the fold
Of this still veil for a little I hide my face
And weep for the blind doings of this race,
And secret tears are in my heart, ice-cold.

Electra

Ye thrallèd women, tirers of the bower,8
Since ye are with me in this suppliant hour,
Your escort giving, give your counsel too.
What speech have I for utterance, when I sue
With offerings to the dead? What word of love,
What prayer to reach my father from above?
“To dear Lord,” shall I say, “due gifts I bear
From loving mistress”⁠ ⁠… when they come from her?
I dare not. And I cannot find the word
To speak, when offerings like these are poured⁠ ⁠…
Or shall I pray him, as men’s custom is,
To send to them who pay these offices
Requital due⁠ ⁠… for murder and for pride?
Or, as in silence and in shame he died,
In shame and silence shall I pour this urn
Of offering to the dust, and pouring turn,
As men cast out some foulness they abhor,
And fling the cup, and fly, and look no more?

Share with me, Friends, this burden of strange thought.
One hate doth make us one. Oh, hide not aught
For fear of what may fall us! Destiny
Waiteth alike for them that men call free,
And them by others mastered. At thine ease
Speak, if thou knowest of wiser words than these.

Leader

As at God’s altar, since so fain thou art,
Before this Tomb I will unveil my heart.

Electra

Speak, by his grave and in the fear thereof.

Leader

Pray as thou pourest: To all hearts of love⁠ ⁠…

Electra

And who is such of all around us, who?

Leader

Thyself, and whoso hates Aigisthos true.

Electra

For thee and me alone am I to pray?

Leader

Ask thine own understanding. It will say.

Electra

Who else? What heart that with our sorrow grieves?

Leader

Forget not that⁠—far off⁠—Orestes lives.

Electra

Oh, bravely spoke! Thou counsellest not in vain.

Leader

Next; on the sinners pray, their sin made plain⁠ ⁠…

Electra

Pray what?

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