The Saint and the Hunchback
| Hunchback |
Stand up and lift your hand and bless |
| Saint |
God tries each man |
| Hunchback |
To all that in your flesh have stood |
| Hunchback |
Stand up and lift your hand and bless |
| Saint |
God tries each man |
| Hunchback |
To all that in your flesh have stood |
A speckled cat and a tame hare
Eat at my hearthstone
And sleep there;
And both look up to me alone
For learning and defence
As I look up to Providence.
I start out of my sleep to think
Some day I may forget
Their food and drink;
Or, the house door left unshut,
The hare may run till it’s found
The horn’s sweet note and the tooth of the hound.
I bear a burden that might well try
Men that do all by rule,
And what can I
That am a wandering witted fool
But pray to God that He ease
My great responsibilities.
I slept on my three-legged stool by the fire,
The speckled cat slept on my knee;
We never thought to enquire
Where the brown hare might be,
And whether the door were shut.
Who knows how she drank the wind
Stretched up on two legs from the mat,
Before she had settled her mind
To drum with her heel and to leap:
Had I but awakened from sleep
And called her name she had heard,
It may be, and had not stirred,
That now, it may be, has found
The horn’s sweet note and the tooth of the hound.
This great purple butterfly,
In the prison of my hands,
Has a learning in his eye
Not a poor fool understands.
Once he lived a schoolmaster
With a stark, denying look,
A string of scholars went in fear
Of his great birch and his great book.
Like the clangour of a bell,
Sweet and harsh, harsh and sweet,
That is how he learnt so well
To take the roses for his meat.
On the grey rock of Cashel the mind’s eye
Has called up the cold spirits that are born
When the old moon is vanished from the sky
And the new still hides her horn.
Under blank eyes and fingers never still
The particular is pounded till it is man,
When had I my own will?
Oh, not since life began.
Constrained, arraigned, baffled, bent and unbent
By these wire-jointed jaws and limbs of wood,
Themselves obedient,
Knowing not evil and good;
Obedient to some hidden magical breath.
They do not even feel, so abstract are they,
So dead beyond our death,
Triumph that we obey.
On the grey rock of Cashel I suddenly saw
A Sphinx with woman breast and lion paw,
A Buddha, hand at rest,
Hand lifted up that blest;
And right between these two a girl at play
That it may be had danced her life away,
For now being dead it seemed
That she of dancing dreamed.
Although I saw it all in the mind’s eye
There can be nothing solider till I die;
I saw by the moon’s light
Now at its fifteenth night.
One lashed her tail; her eyes lit by the moon
Gazed upon all things known, all things unknown,
In triumph of intellect
With motionless head erect.
That other’s moonlit eyeballs never moved,
Being fixed on all things loved, all things unloved,
Yet little peace he had
For those that love are sad.
Oh, little did they care who danced between,
And little she by whom her dance was seen
So that she danced. No thought,
Body perfection brought,
For what but eye and ear silence the mind
With the minute particulars of mankind?
Mind moved yet seemed to stop
As ’twere a spinning-top.
In contemplation had those three so wrought
Upon a moment, and so stretched it out
That they, time overthrown,
Were dead yet flesh and bone.
I knew that I had seen, had seen at last
That girl my unremembering nights hold fast
Or else my dreams that fly,
If I should rub an eye,
And yet in flying fling into my meat
A crazy juice that makes the pulses beat
As though I had been undone
By Homer’s Paragon
Who never gave the burning town a thought;
To such a pitch of folly I am brought,
Being caught between the pull
Of the dark moon and the full,
The commonness of thought and images
That have the frenzy of our Western seas.
Thereon I made my moan,
And after kissed a stone,
And after that arranged it in a song
Seeing that I, ignorant for so long,
Had been rewarded thus
In Cormac’s ruined house.
A few of these poems may be difficult to understand, perhaps more difficult than I know. Goethe has said that the poet needs all philosophy, but that he must keep it out of his work. After the first few poems I came into possession of Michael Robartes’ exposition of the Speculum Angelorum et Hominum of Geraldus, and in the excitement of arranging and editing could no more keep out philosophy than could Goethe himself at certain periods of his life. I have tried to make understanding easy by a couple of notes, which are at any rate much shorter than those Dante wrote on certain of his odes in the