Christophe leaned forward and tried to look over as they did: and his head swam. He who thought himself free because he had broken away from all laws save those of his own conscience, now became fearfully conscious of how little he was free compared with these Frenchmen who were emancipated from every absolute law of mind, from every categorical imperative, from every reason for living. Why, then, did they live?
“For the joy of being free,” replied Olivier.
But Christophe, who was unsteadied by such liberty, thought regretfully of the mighty spirit of discipline and German authoritarianism: and he said:
“Your joy is a snare, the dream of an opium-smoker. You make yourselves drunk with liberty, and forget life. Absolute liberty means madness to the mind, anarchy to the State … Liberty! What man is free in this world? What man in your Republic is free?—Only the knaves. You, the best of the nation, are stilled. You can do nothing but dream. Soon you will not be able even to dream.”
“No matter!” said Olivier. “My poor dear Christophe, you cannot know the delight of being free. It is worth while paying for it with so much danger, and suffering, and even death. To be free, to feel that every mind about you—yes, even the knave’s—is free, is a delicious pleasure which it is impossible to express: it is as though your soul were soaring through the infinite air. It could not live otherwise. What should I do with the security you offer me, and your order and your impeccable discipline, locked up in the four walls of your Imperial barracks? I should die of suffocation. Air! give me air, more and more of it! Liberty, more and more of that!”
“There must be law in the world,” replied Christophe. “Sooner or later the master cometh.”
But Olivier laughed and reminded Christophe of the saying of old Pierre de l’Estoile:
It is as little in the power of all the
dominions of the earth to curb the French
liberty of speech, as
to bury the sun in the earth
or to shut it up
inside a
hole.
Gradually Christophe grew accustomed to the air of boundless liberty. From the lofty heights of French thought, where those minds dream that are all light, he looked down upon the slopes of the mountain at his feet, where the heroic elect, fighting for a living faith, whatever faith it be, struggle eternally to reach the summit:—those who wage the holy war against ignorance, disease, and poverty: the fever of invention, the mental delirium of the modern Prometheus and Icarus conquering the light and marking out roads in the air: the Titanic struggle between Science and Nature, being tamed;—lower down, the little silent band, the men and women of good faith, those brave and humble hearts, who, after a thousand efforts, have climbed halfway, and can climb no farther, being held bound in a dull and difficult existence, while in secret they burn away in obscure devotion:—lower still, at the foot of the mountain, in a narrow gorge between rocky crags, the endless battle, the fanatics of abstract ideas and blind instincts, fiercely wrestling, with never a suspicion that there may be something beyond, above the wall of rocks which hems them in:—still lower, swamps and brutish beasts wallowing in the mire.—And everywhere, scattered about the sides of the mountain, the fresh flowers of art, the scented strawberry-plants of music, the song of the streams and the poet birds.
And Christophe asked Olivier:
“Where are your people? I see only the elect, all sorts, good and bad.”
Olivier replied:
“The people? They are tending their gardens. They never bother about us. Every group and faction among the elect strives to engage their attention. They pay no heed to anyone. There was a time when it amused them to listen to the humbug of the political mountebanks. But now they never worry about it. There are several millions who do not even make use of their rights as electors. The parties may break each other’s heads as much as they like, and the people don’t care one way or another so long as they don’t trample the crops in their wrangling: if that happens then they lose their tempers, and smash the parties indiscriminately. They do not act: they react in one way or another against all the exaggerations which disturb their work and their rest. Kings, Emperors, republics, priests, Freemasons, Socialists, whatever their leaders may be, all that they ask of them is to be protected against the great common dangers: war, riots, epidemics—and, for the rest, to be allowed to go on tending their gardens. When all is said and done they think:
“ ‘Why won’t these people leave us in peace?’
“But the politicians are so stupid that they worry the people, and won’t leave off until they are pitched out with a fork—as will happen some day to our members of Parliament. There was a time when the people were embarked upon great enterprises. Perhaps that will happen again, although they sowed their wild oats long ago: in any case their embarkations are never for long: very soon they return to their age-old companion: the earth. It is the soil which binds the French to France, much more than the French. There are so many different races who for centuries have been tilling that brave soil side by side, that it is the soil which unites them, the soil which is their love. Through good times and bad they cultivate it unceasingly: and it is all good to them, even the smallest scrap of ground.”
Christophe looked down. As far as he could see, along the road, around the swamps, on the slopes of rocky hills, over the battlefields and ruins of action, over the mountains and plains of France, all was cultivated and richly bearing: it was the great
