Jacqueline did not notice that her aunt’s face was growing paler and paler. She observed that Marthe was going out less and less, but she attributed it to her stay-at-home disposition, about which she used often to tease her. Once or twice, when she called, she had met the doctor coming out. She had asked her aunt:
“Are you ill?”
Marthe replied:
“It’s nothing.”
But now she had even given up her weekly dinner at the Langeais’. Jacqueline was hurt, and went and reproached her bitterly.
“My dear,” said Marthe gently, “I am rather tired.”
But Jacqueline would not listen to anything. That was a poor sort of excuse!
“It can’t be very exhausting for you to come to our house for a couple of hours a week! You don’t love me,” she would say. “You love nothing but your own fireside.”
But when at home she proudly told them how she had scolded her aunt, Langeais cut her short with:
“Let your aunt be! Don’t you know that the poor creature is very ill!”
Jacqueline grew pale: and in a trembling voice she asked what was the matter with her aunt. They tried not to tell her. Finally, she found out that Marthe was dying of cancer: she had had it for some months.
For some days Jacqueline lived in a state of terror. She was comforted a little when she saw her aunt. Marthe was mercifully not suffering any great pain. She still had her tranquil smile, which in her thin transparent face seemed to shine like the light of an inward lamp. Jacqueline said to herself:
“No. It is impossible. They must be mistaken. She would not be so calm. …”
She went on with the tale of her little confidences, to which Marthe listened with more interest than heretofore. Only, sometimes, in the middle of a conversation, her aunt would leave the room, without giving any sign to show that she was in pain: and she would not return until the attack was over, and her face had regained its serenity. She did not like anybody to refer to her condition, and tried to hide it: she had a horror of the disease that held her in its grip, and would not think of it: all her efforts were directed towards preserving the peace of her last months. The end came sooner than it was expected. Very soon she saw nobody but Jacqueline. Then Jacqueline’s visits had to be curtailed. Then came the day of parting. Marthe was lying in her bed, which she had not left for some weeks, when she took a tender farewell of her little friend with a few gentle, comforting words. And then she shut herself up, to die.
Jacqueline passed through months of despair. Marthe’s death came at the same time as the very worst hours of her moral distress, against which Marthe had been the only person who could help her. She was horribly deserted and alone. She needed the support of a religion. There was apparently no reason why she should have lacked that support: she had always been made to practise the duties of religion: her mother practised them regularly. But that was just the difficulty: her mother practised them, but her Aunt Marthe did not. And how was she to avoid comparison? The eyes of a child are susceptible to many untruths, to which her elders never give a thought, and children notice many weaknesses and contradictions. Jacqueline noticed that her mother and those who said that they believed had as much fear of death as though there had been no faith in them. No: religion was not a strong enough support. … And in addition there were certain personal experiences, feelings of revolt and disgust, a tactless confessor who had hurt her. … She went on practising, but without faith, just as she paid calls, because she had been well brought up. Religion, like the world, seemed to her to be utterly empty. Her only stay was the memory of the dead woman, in which she was wrapped up. She had many grounds for self-reproach in her treatment of her aunt, whom in her childish selfishness she had often neglected, while now she called to her in vain. She idealized her image: and the great example which Marthe had left upon her mind of a profound life of meditation helped to fill her with distaste for the life of the world, in which there was no truth or serious purpose. She saw nothing but its hypocrisy, and those amiable compromises, which at any other time would have amused her, now revolted her. She was in a condition of moral hypersensitiveness, and everything hurt her: her conscience was raw. Her eyes were opened to certain facts which hitherto had escaped her in her heedlessness.
One afternoon she was in the drawing-room with her mother. Madame Langeais was receiving a caller—a fashionable painter, a good-looking, pompous man, who was often at the house, but not on terms of intimacy. Jacqueline had a feeling that she was in the way, but that only made her more determined to stay. Madame Langeais was not very well; she had a headache, which made her a little dull, or perhaps it was one of those headache preventives which the ladies of today eat like sweets, so that they have the result of completely emptying their pretty heads, and she was not very guarded in what she said. In the course of the conversation she thoughtlessly called her visitor:
“My dear. …”
She noticed the slip at once. He did not flinch any more than she, and they went on talking politely. Jacqueline, who was pouring out tea, was so amazed that she almost dropped a cup. She had a feeling that they were exchanging a meaning
