“Be quiet! Let me work.”
And as he found it hard to recover his balance he would lose his temper and swear.
“Damnation! My day is wasted! And you’re a deal the better for it, aren’t you?”
Olivier would beg his pardon.
“My dear fellow,” said Christophe, “it’s no good always looking down into the pit. It stops your living.”
“One must lend a hand to those who are in the pit.”
“No doubt. But how? By flinging ourselves down as well? For that is what you want. You’ve got a propensity for seeing nothing but the sad side of life. God bless you! Your pessimism is charitable, I grant you, but it is very depressing. Do you want to create happiness? Very well, then, be happy.”
“Happy! How can one have the heart to be happy when one sees so much suffering? There can only be happiness in trying to lessen it and fighting the evil.”
“Very good. But I don’t help the unfortunate much by lashing out blindly in all directions. It means only one bad soldier the more. But I can bring comfort by my art and spread force and joy. Have you any idea how many wretched beings have been sustained in their suffering by the beauty of an idea, by a winged song? Every man to his own trade! You French people, like the generous scatterbrains that you are, are always the first to protest against the injustice of, say, Spain or Russia, without knowing what it is all about. I love you for it. But do you think you are helping things along? You rush at it and bungle it and the result is nil—if not worse. … And, look you, your art has never been more weak and emaciated than now, when your artists claim to be taking part in the activities of the world. It is the strangest thing to see so many little writers and artists, all dilettante and rather dishonest, daring to set themselves up as apostles! They would do much better if they were to give the people wine to drink that was not so adulterated.—My first duty is to do whatever I am doing well, and to give you healthy music which shall set new blood coursing in your veins and let the sun shine in upon you.”
If a man is to shed the light of the sun upon other men, he must first of all have it within himself. Olivier had none of it. Like the best man of today, he was not strong enough to radiate force by himself. But in unison with others he might have been able to do so. But with whom could he unite? He was free in mind and at heart religious, and he was rejected by every party political and religious. They were all intolerant and narrow and were continually at rivalry. Whenever they came into power they abused it. Only the weak and the oppressed attracted Olivier. In this at least he agreed with Christophe’s opinion, that before setting out to combat injustice in distant lands, it were as well to fight injustice close at hand, injustice everywhere about, injustice for which each and every man is more or less responsible. There are only too many people who are quite satisfied with protesting against the evil wrought by others, without ever thinking of the evil that they do themselves.
At first he turned his attention to the relief of the poor. His friend, Madame Arnaud, helped to administer a charity. Olivier got her to allow him to help. But at the outset he had more than one setback: the poor people who were given into his charge were not all worthy of interest, or they were unresponsive to his sympathy, distrusted him, and shut their doors against him. Besides, it is hard for a man of intellect to be satisfied with charity pure and simple: it waters such a very small corner of the kingdom of wretchedness! Its effects are almost always piecemeal, fragmentary: it seems to move by chance, and to be engaged only in dressing wounds as fast as it discovers them: generally it is too modest and in too great a hurry to probe down to the roots of the evil. Now it was just this probing that Olivier’s mind found indispensable.
He began to study the problem of social poverty. There was no lack of guides to point the way. In those days the social question had become a society question. It was discussed in drawing-rooms, in the theater, in novels. Everybody claimed some knowledge of it. Some of the young men were expending the best part of their powers upon it.
Every new generation needs to have some splendid mania or other. Even the most selfish of young people are endowed with a superfluity of life, a capital sum of energy which has been advanced to them and cannot be left idle and unproductive: they are forever seeking to expend it on a course of action, or—(more prudently)—on a theory. Aviation or Revolution, a muscular or intellectual exercise. When a man is young he needs to be under the illusion that he is sharing in some great movement of humanity and is renewing the life of the world. It is a lovely thing when the senses thrill in answer to every puff of the winds of the universe! Then a man is so free, so light! Not yet is he laden with the ballast of a family, he has nothing, risks next to nothing. A man is very generous when he can renounce what is
