was a nun. She was always busy with charitable works. A tall, fine, rather stout woman, dark, with rather bold, handsome features, sharp eyes, a big, sensitive, ever-smiling mouth, and a masterful chin. She was remarkably intelligent, and not at all sentimental; she had the malice of a peasant, a keen business sense, and a southern imagination, which saw everything in exaggeration, though always exactly to scale when necessary: she was a strangely enticing mixture of lofty mysticism and lawyer’s cunning. She was used to domination, and the exercise of it was a habit with her. Jacqueline was drawn to her at once. She became enthusiastic over her work, or, at least, believed herself to be so. Sister Angèle knew perfectly what was the object of her passion: she was used to provoking them; and without seeming to notice them, she used skilfully to turn them to account for her work and the glory of God. Jacqueline gave up her money, her will, her heart. She was charitable, so she believed, through love.

It was not long before her infatuation was observed. She was the only person not to realize it. Georges’s guardian became anxious. Georges was too generous and too easy to worry about money matters, though he saw his mother’s subjection, and was shocked by it. He tried, too late in the day, to resume his old intimacy with her, and saw that a veil was drawn between them; he blamed the occult influence for it, and, both against his mother and the nun, whom he called an intriguer, he conceived a feeling of irritation which he made no attempt to disguise: he could not admit a stranger to his place in a heart that he had regarded as his natural right. It never occurred to him that his place was taken because he had left it. Instead of trying patiently to win it back, he was clumsy and cruel. Quick words passed between mother and son, both of whom were hasty and passionate, and the rupture grew marked. Sister Angèle established her ascendancy over Jacqueline, and Georges rushed away and kicked over the traces. He plunged into a restless, dissipated life; gambled, lost large sums of money; he put a certain amount of exaggeration into his extravagances, partly for his own pleasure and partly to counterbalance his mother’s extravagances.⁠—He knew the Stevens-Delestrades. Colette had marked down the handsome boy, and tried the effect on him of her charms, which she never wearied of using. She knew of all Georges’s freaks, and was vastly entertained by them. But her sound common sense and the real kindness concealed beneath her frivolity, helped her to see the danger the young idiot was running. And, being well aware that it was beyond her to save him, she warned Christophe, who came at once.


Christophe was the only person who had any influence over young Jeannin. His influence was limited and very intermittent, but all the more remarkable in that it was difficult to explain. Christophe belonged to the preceding generation against which Georges and his companions were violently in reaction. He was one of the most conspicuous representatives of that period of torment whose art and ideas rouse in them a feeling of suspicion and hostility. He was unmoved by the new Gospels and the charms of the minor prophets and the old cheapjacks who were offering the young men an infallible recipe for the salvation of the world, Rome and France. He was faithful to the free faith, free of all religion, free of all parties, free of all countries, which was no longer the fashion⁠—or had never been fashionable. Finally, though he was altogether removed from national questions, he was a foreigner in Paris at a time when all foreigners were regarded by the natives of the country as barbarians.

And yet, young Jeannin, joyous, easygoing, instinctively hostile to everything that might make him sad or uneasy, ardent in pursuit of pleasure, engrossed in violent sports, easily duped by the rhetoric of his time, in his physical vigor and mental indolence inclined to the brutal doctrines of French action, nationalist, royalist, imperialist⁠—(he did not exactly know)⁠—in his heart reflected only one man: Christophe. His precocious experience and the delicate tact he had inherited from his mother made him see (without being in the least disturbed by it) how little worth was the world that he could not live without, and how superior to it was Christophe. From Olivier he had inherited a vague uneasiness, which visited him in sudden fits that never lasted very long, a need of finding and deciding on some definite aim for what he was doing. And perhaps it was from Olivier that he had also inherited the mysterious instinct which drew him towards the man whom Olivier had loved.

He used to go and see Christophe. He was expansive by nature, and of a rather chattering temper, and he loved indulging in confidences. He never troubled to think whether Christophe had time to listen to him. But Christophe always did listen, and never gave any sign of impatience. Only sometimes he would be rather absentminded when Georges had interrupted him in his work, but never for more than a few minutes, when his mind would be away putting the finishing touches to its work: then it would return to Georges, who never noticed its absence. He used to laugh at the evasion, and come back like a man tiptoeing into the room, so as not to be heard. But once or twice Georges did notice it, and then he said indignantly:

“But you are not listening!”

Then Christophe was ashamed: and docilely he would listen to Georges’s story, and try to win his forgiveness by redoubled attention. The stories were often very funny: and Christophe could not help laughing at the tale of some wild freak: for Georges kept nothing back: his frankness was disarming.

Christophe did not always laugh. Georges’s conduct sometimes pained him. Christophe was no saint: he knew

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