thing fell to the ground. A second flaming thing appeared, and a shriek of human origin was plainly distinguished. Fenner wrote that he could even gather a few words belched in frenzy: “Almighty, protect thy lamb!” Then there were more shots, and the second flaming thing fell. After that came silence for about three-quarters of an hour; at the end of which time little Arthur Fenner, Luke’s brother, exclaimed that he saw “a red fog” going up to the stars from the accursed farm in the distance. No one but the child can testify to this, but Luke admits the significant coincidence implied by the panic of almost convulsive fright which at the same moment arched the backs and stiffened the fur of the three cats then within the room.

Five minutes later a chill wind blew up, and the air became suffused with such an intolerable stench that only the strong freshness of the sea could have prevented its being noticed by the shore party or by any wakeful souls in Pawtuxet village. This stench was nothing which any of the Fenners had ever encountered before, and produced a kind of clutching, amorphous fear beyond that of the tomb or the charnel-house. Close upon it came the awful voice which no hapless hearer will ever be able to forget. It thundered out of the sky like a doom, and windows rattled as its echoes died away. It was deep and musical; powerful as a bass organ, but evil as the forbidden books of the Arabs. What it said no man can tell, for it spoke in an unknown tongue, but this is the writing Luke Fenner set down to portray the demoniac intonations: “Deesmees⁠—Jeshet⁠—Bonedosefeduvema⁠—Enitemoss.” Not till the year 1919 did any soul link this crude transcript with anything else in mortal knowledge, but Charles Ward paled as he recognized what Mirandola had denounced in shudders as the ultimate horror among black magic’s incantations.

An unmistakably human shout or deep chorused scream seemed to answer this malign wonder from the Curwen farm, after which the unknown stench grew complex with an added odor equally intolerable. A wailing distinctly different from the scream now burst out and was protracted ululantly in rising and falling paroxysms. At times it became almost articulate, though no auditor could trace any definite words; and at one point it seemed to verge toward the confines of diabolic and hysterical laughter. Then a yell of utter, ultimate fright and stark madness wrenched from scores of human throats; a yell which came strong and clear despite the depth from which it must have burst; after which darkness and silence ruled all things. Spirals of acrid smoke ascended to blot out the stars, though no flames appeared, and no buildings were observed to be gone or injured on the following day.

Toward dawn two frightened messengers with monstrous and unplaceable odor saturating their clothing knocked at the Fenner door and requested a keg of rum for which they paid very well indeed. One of them told the family that the affair of Joseph Curwen was over, and that the events of the night were not to be mentioned again. Arrogant as the order seemed, the aspect of him who gave it took away all resentment and lent it a fearsome authority; so that only these furtive letters of Luke Fenner, which he urged his Connecticut relative to destroy, remain to tell what was seen and heard. The noncompliance of that relative, whereby the letters were saved after all, has alone kept the matter from a merciful oblivion. Charles Ward had one detail to add as a result of a long canvass of Pawtuxet residents for ancestral traditions. Old Charles Slocum of that village said that there was known to his grandfather a queer rumor concerning a charred, distorted body found in the fields a week after the death of Joseph Curwen was announced. What kept the talk alive was the notion that this body, so far as could be seen in its burnt and twisted condition, was neither thoroughly human nor wholly allied to any animal which Pawtuxet folk had ever seen or read about.


Not one man who participated in that terrible raid could ever be induced to say a word concerning it, and every fragment of the vague data which survives comes from those outside the final fighting party. There is something frightful in the care with which these actual raiders destroyed each scrap which bore the least allusion to the matter.

Eight sailors had been killed, but although their bodies were not produced their families were satisfied with the statement that a clash with customs officers had occurred. The same statement also covered the numerous cases of wounds, all of which were extensively bandaged and treated only by Dr. Jabez Bowen, who had accompanied the party. Hardest to explain was the nameless odor clinging to all the raiders, a thing which was discussed for weeks. Of the citizen leaders, Captain Whipple and Moses Brown were most severely hurt, and letters of their wives testify the bewilderment which their reticence and close guarding of their bandages produced. Psychologically every participant was aged, sobered, and shaken. It is fortunate that they were all strong men of action and simple, orthodox religionists, for with more subtle introspectiveness and mental complexity they would have fared ill indeed. President Manning was the most disturbed; but even he outgrew the darkest shadow, and smothered memories in prayers. Every man of those leaders had a stirring part to play in later years, and it is perhaps fortunate that this is so. Little more than a twelvemonth afterward Captain Whipple led the mob who burnt the revenue ship Gaspee, and in this bold act we may trace one step in the blotting out of unwholesome images.

There was delivered to the widow of Joseph Curwen a sealed leaden coffin of curious design, obviously found ready on the spot when needed, in which she was told her husband’s body lay.

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