Mrs. Warren’s Profession

feeling, an illusion produced by that very resistance of fact and law to human feeling which creates drama. It is the deus ex machina who, by suspending that resistance, makes the fall of the curtain an immediate necessity, since drama ends exactly where resistance ends. Yet the introduction of this resistance produces so strong an impression of heartlessness nowadays that a distinguished critic has summed up the impression made on him by Mrs. Warren’s Profession, by declaring that “the difference between the spirit of Tolstoy and the spirit of Mr. Shaw is the difference between the spirit of Christ and the spirit of Euclid.” But the epigram would be as good if Tolstoy’s name were put in place of mine and D’Annunzio’s in place of Tolstoy. At the same time I accept the enormous compliment to my reasoning powers with sincere complacency; and I promise my flatterer that when he is sufficiently accustomed to and therefore undazzled by problem on the stage to be able to attend to the familiar factor of humanity in it as well as to the unfamiliar one of a real environment, he will both see and feel that Mrs. Warren’s Profession is no mere theorem, but a play of instincts and temperaments in conflict with each other and with a flinty social problem that never yields an inch to mere sentiment.

I go further than this. I declare that the real secret of the cynicism and inhumanity of which shallower critics accuse me is the unexpectedness with which my characters behave like human beings, instead of conforming to the romantic logic of the stage. The axioms and postulates of that dreary mimanthropometry are so well known that it is almost impossible for its slaves to write tolerable last acts to their plays, so conventionally do their conclusions follow from their premises. Because I have thrown this logic ruthlessly overboard, I am accused of ignoring, not stage logic, but, of all things, human feeling. People with completely theatrified imaginations tell me that no girl would treat her mother as Vivie Warren does, meaning that no stage heroine would in a popular sentimental play. They say this just as they might say that no two straight lines would enclose a space. They do not see how completely inverted their vision has become even when I throw its preposterousness in their faces, as I repeatedly do in this very play. Praed, the sentimental artist (fool that I was not to make him a theatre critic instead of an architect!) burlesques them by expecting all through the piece that the feelings of others will be logically deducible from their family relationships and from his “conventionally unconventional” social code. The sarcasm is lost on the critics: they, saturated with the same logic, only think him the sole sensible person on the stage. Thus it comes about that the more completely the dramatist is emancipated from the illusion that men and women are primarily reasonable beings, and the more powerfully he insists on the ruthless indifference of their great dramatic antagonist, the external world, to their whims and emotions, the surer he is to be denounced as blind to the very distinction on which his whole work is built. Far from ignoring idiosyncrasy, will, passion, impulse, whim, as factors in human action, I have placed them so nakedly on the stage that the elderly citizen, accustomed to see them clothed with the veil of manufactured logic about duty, and to disguise even his own impulses from himself in this way, finds the picture as unnatural as Carlyle’s suggested painting of parliament sitting without its clothes.

I now come to those critics who, intellectually baffled by the problem in Mrs. Warren’s Profession, have made a virtue of running away from it. I will illustrate their method by quotation from Dickens, taken from the fifth chapter of Our Mutual Friend:

“Hem!” began Wegg. “This, Mr. Boffin and Lady, is the first chapter of the first wollume of the Decline and Fall off⁠—” here he looked hard at the book, and stopped.

“What’s the matter, Wegg?”

“Why, it comes into my mind, do you know, sir,” said Wegg with an air of insinuating frankness (having first again looked hard at the book), “that you made a little mistake this morning, which I had meant to set you right in; only something put it out of my head. I think you said Rooshan Empire, sir?”

“It is Rooshan; ain’t it, Wegg?”

“No, sir. Roman. Roman.”

“What’s the difference, Wegg?”

“The difference, sir?” Mr. Wegg was faltering and in danger of breaking down, when a bright thought flashed upon him. “The difference, sir? There you place me in a difficulty, Mr. Boffin. Suffice it to observe, that the difference is best postponed to some other occasion when Mrs. Boffin does not honor us with her company. In Mrs. Boffin’s presence, sir, we had better drop it.”

Mr. Wegg thus came out of his disadvantage with quite a chivalrous air, and not only that, but by dint of repeating with a manly delicacy, “In Mrs. Boffin’s presence, sir, we had better drop it!” turned the disadvantage on Boffin, who felt that he had committed himself in a very painful manner.

I am willing to let Mr. Wegg drop it on these terms, provided I am allowed to mention here that Mrs. Warren’s Profession is a play for women; that it was written for women; that it has been performed and produced mainly through the determination of women that it should be performed and produced; that the enthusiasm of women made its first performance excitingly successful; and that not one of these women had any inducement to support it except their belief in the timeliness and the power of the lesson the play teaches. Those who were “surprised to see ladies present” were men; and when they proceeded to explain that the journals they represented could not possibly demoralize the public by describing such a play, their editors cruelly devoted the space saved