The Sultan of Turkey once sent to China to procure a facsimile of some elegant plates he had had, all of which were now broken but one and that, unfortunately, was cracked. He sent this one as a pattern and requested that the set be renewed exactly like the former ones. He was surprised on receiving the plates to note the fabulous sum charged for them—but the Celestial explained that the cost was greatly increased by having to put in the crack—so many had been lost in the making.
The anecdote is not my own, but it suggests a thought that may be useful to us and I borrow it for that purpose. They tell us that the waste of material is greater in making colored men and women than in the case of others—that a larger percentage of our children die under twenty-one years of age, especially in large cities, and that a larger number who reach that age and beyond, are to be classed among the world’s invalids and paupers. According to the census of 1880 the average death rate throughout the country was, among the whites 14.74 per 1,000; among colored 17.28 per 1,000: the highest among whites being in New Mexico, 22.04, lowest in Arizona, 7.91 per 1,000. Among colored, the mortality ranges from 35.25 in the District of Columbia where it is the highest, to 1.89 in Arizona, the lowest.
For 1889 the relative death-rate of the two races in the District of Columbia was: whites, 15.96 per 1,000; colored, 30.48, about double. In 1888 they stood 18+ to 30+; in 1886 and ’87, about 17 to 31; in ’85 and ’86, 17 to 32. Especially noticeable is the difference in the mortality of children. This is simply alarming. The report for 1889 shows that out of the 5,152 deaths occurring in the District of Columbia during that year, 634 were white infants under one year old, while 834, an excess of 200, within the same limits were colored. Yet the white population of the District outnumbers the colored two to one. The Health Commissioner, in his report for that year, says: “This material difference in mortality may be charged to a great extent to the massing of colored people in alleys and unhealthy parts of the city and to their unsanitary surroundings: while there is no doubt that a very large proportion of these children die in consequence of being fed improper and unhealthy food, especially cheap and badly prepared condensed milk, and cow’s milk which has been allowed to stand to the point of acidity after having been kept in vessels badly or unskillfully cleaned.” And he adds, “if the general statistics of infant mortality seem astounding to the public, the cause can most frequently be found in the reprehensible custom of committing little impoverished waifs to hired nurses and foul feeding bottles rather than allow them the food that nature has provided.”
Now all this unquestionably represents a most wanton and flagrant waste of valuable material. By sapping out the possibilities of a healthy and vigorous existence it is deliberately and flagitiously breeding and multiplying paupers, criminals, idiots, drunkards, imbeciles and lunatics to infest and tax the commonwealth. The number spoiled in the making necessarily adds to the cost of those who survive. It is like the Sultan’s cracked dinner-plates. It is no use to go into hysterics and explode in Ciceronian phillippics against life insurance companies for refusing to insure or charging a higher premium for colored policies. With them it is simply a question of dollars and cents. What are you worth? What are your chances, and what does it cost to take your risks in the aggregate? If thirty-five colored persons out of every thousand are, from any cause whatever, lost in the making, the remaining nine hundred and sixty-five will have to share the loss among them. This is an unavoidable law. No man can dissociate himself from his kind. The colored gentleman who keeps his horses, fares sumptuously, and lives in luxury is made to feel the death gasps of every squalid denizen of the alley and poorhouse. It is God’s own precaution to temper our self-seeking by binding our sympathies and interests indissolubly with the helpless and the wretched.
What our men of means need to do, then, is to devote their money, their enlightened interest, their careful attention to the improvement of sanitation among the poor. Let some of those who can command real estate in healthful localities build sweet and clean and wholesome tenements on streets and rent them at reasonable rates to the worthy poor who are at present forced into association with the vileness and foulness of alleys and filthy courts by the unfeeling discrimination of white dealers. Let some colored capitalists buy up a few of those immense estates in the South, divide them into single farms with neat, cheery, well-ventilated, healthsome cottages to be rented to the colored tenants who are toiling all these weary years in the one-room log hut, like their own cheerless mules—just to fodder themselves.
In cities, low priced houses on streets are almost uniformly kept for the white poor. I know of numerous houses in Washington the rent of which is no dearer than colored people are paying in alleys—but the advertisement says, “not rented to colored people.” If the presence of a colored tenant in a neighborhood causes property to depreciate, it may be a question of sentiment—it must be a question of business. The former it is superfluous to inveigh against or even to take cognizance of. It is possibly subject to enlightenment, and probably a sickness not unto death. But the practical reason underlying it is directly our concern and should command our energetic consideration. It is largely a question of what are we worth—and as such, subject to our immediate
