The Irish are a philosophic as well as a practical race. Their first and strongest impulse is to make the best of a bad situation—to put a better face on evil than it normally wears. On first reading these lines the intelligence they conveyed sent a peculiar chill over Butler’s sturdy frame. His jaw instinctively closed, and his gray eyes narrowed. Could this be true? If it were not, would the author of the letter say so practically, “If you don’t believe it, watch the house at 931 North Tenth Street”? Wasn’t that in itself proof positive—the hard, matter-of-fact realism of it? And this was the man who had come to him the night before seeking aid—whom he had done so much to assist. There forced itself into his naturally slow-moving but rather accurate mind a sense of the distinction and charm of his daughter—a considerably sharper picture than he had ever had before, and at the same time a keener understanding of the personality of Frank Algernon Cowperwood. How was it he had failed to detect the real subtlety of this man? How was it he had never seen any sign of it, if there had been anything between Cowperwood and Aileen?
Parents are frequently inclined, because of a time-flattered sense of security, to take their children for granted. Nothing ever has happened, so nothing ever will happen. They see their children every day, and through the eyes of affection; and despite their natural charm and their own strong parental love, the children are apt to become not only commonplaces, but ineffably secure against evil. Mary is naturally a good girl—a little wild, but what harm can befall her? John is a straightforward, steady-going boy—how could he get into trouble? The astonishment of most parents at the sudden accidental revelation of evil in connection with any of their children is almost invariably pathetic. “My John! My Mary! Impossible!” But it is possible. Very possible. Decidedly likely. Some, through lack of experience or understanding, or both, grow hard and bitter on the instant. They feel themselves astonishingly abased in the face of notable tenderness and sacrifice. Others collapse before the grave manifestation of the insecurity and uncertainty of life—the mystic chemistry of our being. Still others, taught roughly by life, or endowed with understanding or intuition, or both, see in this the latest manifestation of that incomprehensible chemistry which we call “life” and personality, and, knowing that it is quite vain to hope to gainsay it, save by greater subtlety, put the best face they can upon the matter and call a truce until they can think. We all know that life is unsolvable—we who think. The remainder imagine a vain thing, and are full of sound and fury signifying nothing.
So Edward Butler, being a man of much wit and hard, grim experience, stood there on his doorstep holding in his big, rough hand his thin slip of cheap paper which contained such a terrific indictment of his daughter. There came to him now a picture of her as she was when she was a very little girl—she was his first baby girl—and how keenly he had felt about her all these years. She had been a beautiful child—her red-gold hair had been pillowed on his breast many a time, and his hard, rough fingers had stroked her soft cheeks, lo, these thousands of times. Aileen, his lovely, dashing daughter of twenty-three! He was lost in dark, strange, unhappy speculations, without any present ability to think or say or do the right thing. He did not know what the right thing was, he finally confessed to himself. Aileen! Aileen! His Aileen! If her mother knew this it would break her heart. She mustn’t! She mustn’t! And yet mustn’t she?
The heart of a father! The world wanders into many strange bypaths of affection. The love of a mother for her children is dominant, leonine, selfish, and unselfish. It is concentric. The love of a husband for his wife, or of a lover for his sweetheart, is a sweet bond of agreement and exchange trade in a lovely contest. The love of a father for his son or daughter, where it is love at all, is a broad, generous, sad, contemplative giving without thought of return, a hail and farewell to a troubled traveler whom he would do much to guard, a balanced judgment of weakness and strength, with pity for failure and pride in achievement. It is a lovely, generous, philosophic blossom which rarely asks too much, and seeks only to give wisely and plentifully. “That my boy may succeed! That my daughter may be happy!” Who has not heard and dwelt upon these twin fervors of fatherly wisdom and tenderness?
As Butler drove downtown his huge, slow-moving, in some respects chaotic mind turned over as rapidly as he could all of the possibilities in connection with this unexpected, sad, and disturbing revelation. Why had Cowperwood not been satisfied with his wife? Why should he enter into his (Butler’s) home, of all places, to establish a clandestine relationship of this character? Was Aileen in any way to blame? She was not without mental resources of her own. She must have known what she was doing. She was a good Catholic, or, at least, had been raised so. All these years she had been going regularly to confession and communion. True, of late
