preferred not to appear in this state before the police officer, so they decided to stay in the village till morning. Serghéi kept talking to them; and all listened to him, regretting that such a good man had been caught. As they were going to sleep, a young peasant whispered to Serghéi, “When I go to shut the gate, I will leave it unbolted.” Serghéi and his comrade understood the hint, and as soon as all fell asleep, they went out into the street. They started at a fast pace, and at five o’clock in the morning were twenty miles away from the village, at a small railway station, where they took the first train, and went to Moscow. Serghéi remained there, and later, when all of us at St. Petersburg had been arrested, the Moscow circle, under his and Voinarálsky’s inspiration, became the main centre of the agitation.

Here and there, small groups of propagandists had settled in towns and villages in various capacities. Blacksmiths’ shops and small farms had been started, and young men of the wealthier classes worked in the shops or on the farms, to be in daily contact with the toiling masses. At Moscow, a number of young girls, of rich families, who had studied at the Zürich University and had started a separate organization, went even so far as to enter cotton factories, where they worked from fourteen to sixteen hours a day, and lived in the factory barracks the miserable life of the Russian factory girls. It was a grand movement, in which, at the lowest estimate, from two to three thousand persons took an active part, while twice or thrice as many sympathizers and supporters helped the active vanguard in various ways. With a good half of that army our St. Petersburg circle was in regular correspondence⁠—always, of course, in cipher.

The literature which could be published in Russia under a rigorous censorship⁠—the faintest hint of socialism being prohibited⁠—was soon found insufficient, and we started a printing-office of our own abroad. Pamphlets for the workers and the peasants had to be written, and our small “literary committee,” of which I was a member, had its hands full of work. Serghéi wrote two such pamphlets, one in the Lamennais style and another containing an exposition of socialism in a fairy tale, and both had a wide circulation. The books and pamphlets which were printed abroad were smuggled into Russia by thousands, stored at certain spots, and sent out to the local circles, which distributed them amongst the peasants and the workers. All this required a vast organization as well as much traveling about, and a colossal correspondence, particularly for protecting our helpers and our bookstores from the police. We had special ciphers for different provincial circles, and often, after six or seven hours had been passed in discussing all details, the women, who did not trust to our accuracy in the cipher correspondence, spent all the night in covering sheets of paper with cabalistic figures and fractions.

The utmost cordiality always prevailed at our meetings. Chairmen and all sorts of formalism are so utterly repugnant to the Russian mind that we had none; and although our debates were sometimes extremely hot, especially when “programme questions” were under discussion, we always managed very well without resorting to Western formalities. An absolute sincerity, a general desire to settle the difficulties for the best, and a frankly expressed contempt for all that in the least degree approached theatrical affectation were quite sufficient. If any one of us had ventured to attempt oratorical effects by a speech, friendly jokes would have shown him at once that speechmaking was out of place. Often we had to take our meals during these meetings, and they invariably consisted of rye bread, with cucumbers, a bit of cheese, and plenty of weak tea to quench the thirst. Not that money was lacking; there was always enough, and yet there was never too much to cover the steadily growing expenses for printing, transportation of books, concealing friends wanted by the police, and starting new enterprises.

At St. Petersburg, it was not long before we had wide acquaintance amongst the workers. Serdyukov, a young man of splendid education, had made a number of friends amongst the engineers, most of them employed in a state factory of the artillery department, and he had organized a circle of about thirty members, which used to meet for reading and discussion. The engineers are pretty well paid at St. Petersburg, and those who were not married were fairly well off. They soon became quite familiar with the current radical and socialist literature⁠—Buckle, Lassalle, Mill, Draper, Spielhagen, were familiar names to them; and in their aspect these engineers differed little from students. When Kelnitz, Serghéi, and I joined the circle, we frequently visited their group, and gave them informal lectures upon all sorts of things. Our hopes, however, that these young men would grow into ardent propagandists amidst less privileged classes of workers were not fully realized. In a free country they would have been the habitual speakers at public meetings; but, like the privileged workers of the watch trade in Geneva, they treated the mass of the factory hands with a sort of contempt, and were in no haste to become martyrs to the socialist cause. It was only after they had been arrested and kept three or four years in prison for having dared to think as socialists, and had sounded the full depth of Russian absolutism, that several of them developed into ardent propagandists, chiefly of a political revolution.


My sympathies went especially toward the weavers and the workers in the cotton factories. There are many thousands of them at St. Petersburg, who work there during the winter, and return for the three summer months to their native villages to cultivate the land. Half peasants and half town workers, they had generally retained the social spirit of the Russian villager. The movement spread like wildfire among them. We had to restrain the zeal of our

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