to take personal advantage of the revenues of their fathers. It was, of course, necessary that they should identify themselves with the people. Thousands and thousands of young men and women had already left their houses, and now they tried to live in the villages and the industrial towns in all possible capacities. This was not an organized movement: it was one of those mass movements which occur at certain periods of sudden awakening of human conscience. Now that small organized groups were formed, ready to try a systematic effort for spreading ideas of freedom and revolt in Russia, they were forced to carry on that propaganda among the masses of the peasants and of the workers in the towns. Various writers have tried to explain this movement “to the people” by influences from abroad: “foreign agitators are everywhere,” was a favorite explanation. It is certainly true that our youth listened to the mighty voice of Bakúnin, and that the agitation of the International Workingmen’s Association had a fascinating effect upon us. But the movement had a far deeper origin: it began before “foreign agitators” had spoken to the Russian youth, and even before the International Association had been founded. It was beginning in the groups of Karakozov in 1866; Turgenev saw it coming, and already in 1859 faintly indicated it. I did my best to promote that movement in the Circle of Tchaikovsky; but I was only working with the tide which was infinitely more powerful than any individual efforts.

We often spoke, of course, of the necessity of a political agitation against our absolute government. We saw already that the mass of the peasants were being driven to unavoidable and irremediable ruin by foolish taxation, and by still more foolish selling off of their cattle to cover the arrears of taxes. We “visionaries” saw coming that complete ruin of a whole population which by this time, alas, has been accomplished to an appalling extent in Central Russia, and is confessed by the government itself. We knew how, in every direction, Russia was being plundered in a most scandalous manner. We knew, and we learned more every day, of the lawlessness of the functionaries, and the almost incredible bestiality of many among them. We heard continually of friends whose houses were raided at night by the police, who disappeared in prisons, and who⁠—we ascertained later on⁠—had been transported without judgment to hamlets in some remote province of Russia. We felt, therefore, the necessity of a political struggle against this terrible power, which was crushing the best intellectual forces of the nation. But we saw no possible ground, legal or semi-legal, for such a struggle.

Our elder brothers did not want our socialistic aspirations, and we could not part with them. Nay, even if some of us had done so, it would have been of no avail. The young generation, as a whole, were treated as “suspects,” and the elder generation feared to have anything to do with them. Every young man of democratic tastes, every young woman following a course of higher education, was a suspect in the eyes of the state police, and was denounced by Katkov as an enemy of the state. Cropped hair and blue spectacles worn by a girl, a Scotch plaid worn in winter by a student, instead of an overcoat, which were evidences of nihilist simplicity and democracy, were denounced as tokens of “political unreliability.” If any student’s lodging came to be frequently visited by other students, it was periodically invaded by the state police and searched. So common were the night raids in certain students’ lodgings that Kelnitz once said, in his mildly humorous way, to the police officer who was searching the rooms: “Why should you go through all our books, each time you come to make a search? You might as well have a list of them, and then come once a month to see if they are all on the shelves; and you might, from time to time, add the titles of the new ones.” The slightest suspicion of political unreliability was sufficient ground upon which to take a young man from a high school, to imprison him for several months, and finally to send him to some remote province of the Urals⁠—“for an undetermined term,” as they used to say in their bureaucratic slang. Even at the time when the Circle of Tchaikovsky did nothing but distribute books, all of which had been printed with the censor’s approval, Tchaikovsky was twice arrested and kept some four or six months in prison; on the second occasion at a critical time of his career as a chemist. His researches had recently been published in the Bulletin of the Academy of Sciences, and he had come up for his final university examinations. He was released at last, because the police could not discover sufficient evidence against him to warrant his transportation to the Urals! “But if we arrest you once more,” he was told, “we shall send you to Siberia.” In fact, it was a favorite dream of Alexander II to have somewhere in the steppes a special town, guarded night and day by patrols of Cossacks, where all suspected young people could be sent, so as to make of them a city of ten or twenty thousand inhabitants. Only the menace which such a city might some day offer prevented him from carrying out this truly Asiatic scheme.


One of our members, an officer, had belonged to a group of young men whose ambition was to serve in the provincial Zémstvos (district and county councils). They regarded work in this direction as a high mission, and prepared themselves for it by serious studies of the economical conditions of Central Russia. Many young people cherished for a time the same hopes; but all these hopes vanished at the first contact with the actual government machinery.

Having granted a very limited form of self-government to certain provinces of Russia, the government immediately directed all

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