or, in other words, the doctrine of the fall, the atonement, and so forth, should continually be presented, and their minister also believed and acted implicitly upon the same theory, they fell away⁠—some to the Baptists, some to the neighbouring Independents about two miles off, and some to the Church, while a few “went nowhere.”

When I came I found that the deacons still remained true. They were the skeleton; but the flesh was so woefully emaciated, that on my first Sunday there were not above fifty persons in a building which would hold seven hundred. These deacons were four in number. One was an old farmer who lived in a village three miles distant. Ever since he was a boy he had driven over to Water Lane on Sunday. He and his family brought their dinner with them, and ate it in the vestry; but they never stopped till the evening, because of the difficulty of getting home on dark nights, and because they all went to bed in wintertime at eight o’clock.

Morning and afternoon Mr. Catfield⁠—for that was his name⁠—gave out the hymns. He was a plain, honest man, very kind, very ignorant, never reading any book except the Bible, and barely a newspaper save Bell’s Weekly Messenger. Even about the Bible he knew little or nothing beyond a few favourite chapters; and I am bound to say that, so far as my experience goes, the character so frequently drawn in romances of intense Bible students in Dissenting congregations is very rare. At the same time Mr. Catfield believed himself to be very orthodox, and in his way was very pious. I could never call him a hypocrite. He was as sincere as he could be, and yet no religious expression of his was ever so sincere as the most ordinary expression of the most trifling pleasure or pain.

The second deacon, Mr. Weeley, was, as he described himself, a builder and undertaker; more properly an undertaker and carpenter. He was a thin, tall man, with a tenor voice, and he set the tunes. He was entirely without energy of any kind, and always seemed oppressed by a world which was too much for him. He had depended a good deal for custom upon his chapel connection; and when the attendance at the chapel fell off, his trade fell off likewise, so that he had to compound with his creditors. He was a mere shadow, a man of whom nothing could be said either good or evil.

The third deacon was Mr. Snale, the draper. When I first knew him he was about thirty-five. He was slim, small, and small-faced, closely shaven, excepting a pair of little curly whiskers, and he was extremely neat. He had a little voice too, rather squeaky, and the marked peculiarity that he hardly ever said anything, no matter how disagreeable it might be, without stretching as if in a smile his thin little lips. He kept the principal draper’s shop in the town, and even Church people spent their money with him, because he was so very genteel compared with the other draper, who was a great red man, and hung things outside his window. Mr. Snale was married, had children, and was strictly proper. But his way of talking to women and about them was more odious than the way of a debauchee. He invariably called them “the ladies,” or more exactly, “the leedies”; and he hardly ever spoke to a “leedy” without a smirk and some faint attempt at a joke.

One of the customs of the chapel was what were called Dorcas meetings. Once a month the wives and daughters drank tea with each other; the evening being ostensibly devoted to making clothes for the poor. The husband of the lady who gave the entertainment for the month had to wait upon the company, and the minister was expected to read to them while they worked.

It was my lot to be Mr. Snale’s guest two or three times when Mrs. Snale was the Dorcas hostess. We met in the drawing-room, which was over the shop, and looked out into the town marketplace. There was a round table in the middle of the room, at which Mrs. Snale sat and made the tea. Abundance of hot buttered toast and muffins were provided, which Mr. Snale and a maid handed round to the party.

Four pictures decorated the walls. One hung over the mantelpiece. It was a portrait in oils of Mr. Snale, and opposite to it, on the other side, was a portrait of Mrs. Snale. Both were daubs, but curiously faithful in depicting what was most offensive in the character of both the originals, Mr. Snale’s simper being preserved; together with the peculiarly hard, heavy sensuality of the eye in Mrs. Snale, who was large and full-faced, correct like Mr. Snale, a member of the church, a woman whom I never saw moved to any generosity, and cruel not with the ferocity of the tiger, but with the dull insensibility of a cartwheel, which will roll over a man’s neck as easily as over a flint. The third picture represented the descent of the Holy Ghost; a number of persons sitting in a chamber, and each one with the flame of a candle on his head. The fourth represented the last day. The Son of God was in a chair surrounded by clouds, and beside Him was a flying figure blowing a long mail-coach horn. The dead were coming up out of their graves; some were half out of the earth, others three-parts out⁠—the whole of the bottom part of the picture being filled with bodies emerging from the ground, a few looking happy, but most of them very wretched; all of them being naked.

The first time I went to Mrs. Snale’s Dorcas gathering Mr. Snale was reader, on the ground that I was a novice; and I was very glad to resign the task to him. As the business in hand was

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