But my thoughts turned almost immediately to myself, and I could bring myself to no resolve. I was weak and tired, and the more I thought the less capable was I of coming to any decision. In the morning, after a restless night, I was in still greater straits, and being perfectly unable to do anything, I fled to my usual refuge, the sea. The whole day I swayed to and fro, without the smallest power to arbitrate between the contradictory impulses which drew me in opposite directions.
I knew what I ought to do, but Ellen’s image was ever before me, mutely appealing against her wrongs, and I pictured her deserted and with her life spoiled. I said to myself that instinct is all very well, but for what purpose is reason given to us if not to reason with it; and reasoning in the main is a correction of what is called instinct, and of hasty first impressions. I knew many cases in which men and women loved one another without similarity of opinions, and, after all, similarity of opinions upon theological criticism is a poor bond of union. But then, no sooner was this pleaded than the other side of the question was propounded with all its distinctness, as Miss Arbour had presented it.
I came home thoroughly beaten with fatigue, and went to bed. Fortunately I sank at once to rest, and with the morning was born the clear discernment that whatever I ought to do, it was more manly of me to go than to write to Ellen. Accordingly, I made arrangements for getting somebody to supply my place in the pulpit for a couple of Sundays, and went home.
VI
Ellen and Mary
I now found myself in the strangest position. What was I to do? Was I to go to Ellen at once and say plainly, “I have ceased to care for you”? I did what all weak people do.
I wished that destiny would take the matter out of my hands. I would have given the world if I could have heard that Ellen was fonder of somebody else than me, although the moment the thought came to me I saw its baseness. But destiny was determined to try me to the uttermost, and make the task as difficult for me as it could be made.
It was Thursday when I arrived, and somehow or other—how I do not know—I found myself on Thursday afternoon at her house. She was very pleased to see me, for many reasons. My last letters had been doubtful and the time for our marriage, as she at least thought, was at hand. I, on my part, could not but return the usual embrace, but after the first few words were over there was a silence, and she noticed that I did not look well. Anxiously she asked me what was the matter. I said that something had been upon my mind for a long time, which I thought it my duty to tell her. I then went on to say that I felt she ought to know what had happened. When we were first engaged we both professed the same faith. From that faith I had gradually departed, and it seemed to me that it would be wicked if she were not made acquainted before she took a step which was irrevocable. This was true, but it was not quite all the truth, and with a woman’s keenness she saw at once everything that was in me. She broke out instantly with a sob—
“Oh, Rough!”—a nickname she had given me—“I know what it all means—you want to get rid of me.”
God help me, if I ever endure greater anguish than I did then. I could not speak, much less could I weep, and I sat and watched her for some minutes in silence. My first impulse was to retract, to put my arms round her neck, and swear that whatever I might be, Deist or Atheist, nothing should separate me from her. Old associations, the thought of the cruel injustice put upon her, the display of an emotion which I had never seen in her before, almost overmastered me, and why I did not yield I do not know. Again and again have I failed to make out what it is which, in moments of extreme peril, has restrained me from making some deadly mistake, when I have not been aware of the conscious exercise of any authority of my own. At last I said—
“Ellen, what else was I to do? I cannot help my conversion to another creed. Supposing you had found out that you had married a Unitarian and I had never told you!”
“Oh, Rough! you are not a Unitarian, you don’t love me,” and she sobbed afresh.
I could not plead against hysterics. I was afraid she would get ill. I thought nobody was in the house, and I rushed across the passage to get her some stimulants. When I came back her father was in the room. He was my aversion—a fussy, conceited man, who always prated about “my daughter” to me in a tone which was very repulsive—just as if she were his property, and he were her natural protector against me.
“Mr. Rutherford,” he cried, “what is the matter with my daughter? What have you said to her?”
“I don’t think, sir, I am bound to tell
