that my father was dead. In the light of knowledge latterly acquired, I attribute these actions to the then prevalent weather, for even now I recall how stiflingly the room smelt of flowers⁠—particularly of magnolia blossoms⁠—and of rubber and of wet umbrellas. For my own part, I was not at all sorry, though of course I pretended to be, since I had always known that as a rule my father whipped me because he had just quarreled with my mother, and that he then enjoyed whipping me.

I desired, in fine, that he should stay dead and possess his crown of glory in Heaven, which was reassuringly remote, and that my mother should stop crying. So I slipped my note into the Apocrypha.⁠ ⁠…

I felt that somewhere in the room was God and that God was watching me, but I was not afraid. Yet I entertained, in common with most children, a nebulous distrust of this mysterious Person, a distrust of which I was particularly conscious on winter nights when the gas had been turned down to a blue fleck, and the shadow of the mantelpiece flickered and plunged on the ceiling, and the clock ticked louder and louder, in prediction (I suspected) of some terrible event very close at hand.

Then you remembered such unpleasant matters as Elisha and his bears, and those poor Egyptian children who had never even spoken to Moses, and that uncomfortably abstemious lady, in the fat blue-covered Arabian Nights, who ate nothing but rice, grain by grain⁠—in the daytime.⁠ ⁠… And you called Mammy, and said you were very thirsty and wanted a glass of water, please.

Today, though, while acutely conscious of that awful inspection, and painstakingly careful not to look behind me, I was not, after all, precisely afraid. If God were a bit like other people I knew He would say, “What an odd child!” and I liked to have people say that. Still, there was sunlight in the hall, and lots of sunlight, not just long and dusty shreds of sunlight, and I felt more comfortable when I was back in the hall.

II

Reading

I lay flat upon my stomach, having found that posture most conformable to the practice of reading, and I considered the cover of this slim, green book; the name of John Charteris, stamped thereon in fat-bellied letters of gold, meant less to me than it was destined to signify thereafter.

A deal of puzzling matter I found in this book, but in my memory, always, one fantastic passage clung as a burr to sheep’s wool. That fable, too, meant less to me than it was destined to signify thereafter, when the author of it was used to declare that he had, unwittingly, written it about me. Then I read again this

Fable of the Foolish Prince

“As to all earlier happenings I choose in this place to be silent. Anterior adventures he had known of the right princely sort. But concerning his traffic with Schamir, the chief talisman, and how through its aid he won to the Sun’s Sister for a little while; and concerning his dealings with the handsome Troll-wife (in which affair the cat he bribed with butter and the elm-tree he had decked with ribbons helped him); and with that beautiful and dire Thuringian woman whose soul was a red mouse: we have in this place naught to do. Besides, the Foolish Prince had put aside such commerce when the Fairy came to guide him; so he, at least, could not in equity have grudged the same privilege to his historian.

“Thus, the Fairy leading, the Foolish Prince went skipping along his father’s highway. But the road was bordered by so many wonders⁠—as here a bright pebble and there an anemone, say, and, just beyond, a brook which babbled an entreaty to be tasted⁠—that many folk had presently overtaken and had passed the loitering Foolish Prince. First came a grandee, supine in his gilded coach, with half-shut eyes, uneagerly meditant upon yesterday’s statecraft or tomorrow’s gallantry; and now three yokels, with ruddy cheeks and much dust upon their shoulders; now a haggard man in black, who constantly glanced backward; and now a corporal with an empty sleeve, who whistled as he went.

“A butterfly guided every man of them along the highway. ‘For the Lord of the Fields is a whimsical person,’ said the Fairy, ‘and such is his very old enactment concerning the passage even of his cowpath; but princes each in his day and in his way may trample this domain as prompt their will and skill.’

“ ‘That now is excellent hearing,’ said the Foolish Prince; and he strutted.

“ ‘Look you,’ said the Fairy, ‘a man does not often stumble and break his shins in the highway, but rather in the byway.’⁠ ⁠…

“Thus, the Fairy leading, the Foolish Prince went skipping on his allotted journey, though he paused once in a while to shake his bauble at the staring sun.

“ ‘The stars,’ he considered, ‘are more sympathetic.’⁠ ⁠…

“And thus, the Fairy leading, they came at last to a tall hedge wherein were a hundred wickets, all being closed; and those who had passed the Foolish Prince disputed before the hedge and measured the hundred wickets with thirty-nine articles and with a variety of instruments, and each man entered at his chosen wicket, and a butterfly went before him; but no man returned into the open country.

“ ‘Now beyond each wicket,’ said the Fairy, ‘lies a great crucible, and by ninety and nine of these crucibles is a man consumed, or else transmuted into this animal or that animal. For such is the law in these parts and in human hearts.’

“The Prince demanded how if one found by chance the hundredth wicket? But she shook her head and said that none of the Tylwydd Teg was permitted to enter the Disenchanted Garden. Rumor had it that within the Garden, beyond the crucibles, was a Tree, but whether the fruit of this Tree were sweet or bitter no person in the Fields could tell,

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