meeting, from time to time, but he never dared presume upon their former relations. Indeed, the social atmosphere of Wellington remained so frigid toward Delamere that he left town, and did not return for several months.

Ellis was aware that Delamere had been thrown over, but a certain delicacy restrained him from following up immediately the advantage which the absence of his former rival gave him. It seemed to him, with the quixotry of a clean, pure mind, that Clara would pass through a period of mourning for her lost illusion, and that it would be indelicate, for the time being, to approach her with a lover’s attentions. The work of the office had been unusually heavy of late. The major, deeply absorbed in politics, left the detail work of the paper to Ellis. Into the intimate counsels of the revolutionary committee Ellis had not been admitted, nor would he have desired to be. He knew, of course, in a general way, the results that it was sought to achieve; and while he did not see their necessity, he deferred to the views of older men, and was satisfied to remain in ignorance of anything which he might disapprove. Moreover, his own personal affairs occupied his mind to an extent that made politics or any other subject a matter of minor importance.

As for Dr. Miller, he never learned of Mr. Delamere’s good intentions toward his institution, but regretted the old gentleman’s death as the loss of a sincere friend and well-wisher of his race in their unequal struggle.

Despite the untiring zeal of Carteret and his associates, the campaign for the restriction of the suffrage, which was to form the basis of a permanent white supremacy, had seemed to languish for a while after the Ochiltree affair. The lull, however, was only temporary, and more apparent than real, for the forces adverse to the negro were merely gathering strength for a more vigorous assault. While little was said in Wellington, public sentiment all over the country became every day more favorable to the views of the conspirators. The nation was rushing forward with giant strides toward colossal wealth and world-dominion, before the exigencies of which mere abstract ethical theories must not be permitted to stand. The same argument that justified the conquest of an inferior nation could not be denied to those who sought the suppression of an inferior race. In the South, an obscure jealousy of the negro’s progress, an obscure fear of the very equality so contemptuously denied, furnished a rich soil for successful agitation. Statistics of crime, ingeniously manipulated, were made to present a fearful showing against the negro. Vital statistics were made to prove that he had degenerated from an imaginary standard of physical excellence which had existed under the benign influence of slavery. Constant lynchings emphasized his impotence, and bred everywhere a growing contempt for his rights.

At the North, a new Pharaoh had risen, who knew not Israel⁠—a new generation, who knew little of the fierce passions which had played around the negro in a past epoch, and derived their opinions of him from the “coon song” and the police reports. Those of his old friends who survived were disappointed that he had not flown with clipped wings; that he had not in one generation of limited opportunity attained the level of the whites. The whole race question seemed to have reached a sort of impasse, a blind alley, of which no one could see the outlet. The negro had become a target at which anyone might try a shot. Schoolboys gravely debated the question as to whether or not the negro should exercise the franchise. The pessimist gave him up in despair; while the optimist, smilingly confident that everything would come out all right in the end, also turned aside and went his buoyant way to more pleasing themes.

For a time there were white men in the state who opposed any reactionary step unless it were of general application. They were conscientious men, who had learned the ten commandments and wished to do right; but this class was a small minority, and their objections were soon silenced by the all-powerful race argument. Selfishness is the most constant of human motives. Patriotism, humanity, or the love of God may lead to sporadic outbursts which sweep away the heaped-up wrongs of centuries; but they languish at times, while the love of self works on ceaselessly, unwearyingly, burrowing always at the very roots of life, and heaping up fresh wrongs for other centuries to sweep away. The state was at the mercy of venal and self-seeking politicians, bent upon regaining their ascendency at any cost, stultifying their own minds by vague sophistries and high-sounding phrases, which deceived none but those who wished to be deceived, and these but imperfectly; and dulling the public conscience by a loud clamor in which the calm voice of truth was for the moment silenced. So the cause went on.

Carteret, as spokesman of the campaign, and sincerest of all its leaders, performed prodigies of labor. The Morning Chronicle proclaimed, in season and out, the doctrine of “White Supremacy.” Leaving the paper in charge of Ellis, the major made a tour of the state, rousing the white people of the better class to an appreciation of the terrible danger which confronted them in the possibility that a few negroes might hold a few offices or dictate the terms upon which white men should fill them. Difficulties were explained away. The provisions of the Federal Constitution, it was maintained, must yield to the “higher law,” and if the Constitution could neither be altered nor bent to this end, means must be found to circumvent it.

The device finally hit upon for disfranchising the colored people in this particular state was the notorious “grandfather clause.” After providing various restrictions of the suffrage, based upon education, character, and property, which it was deemed would in effect disfranchise the colored race, an exception was made in favor of all citizens

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