spiritual rule of Propaganda, of the other countries which are under the secular rule of the Excellent King of England. It was a complication; and the discussion of it occupied some hours. I said, in sum, that sufficient information as to the nature and character and national history of the natives of those countries, especially Scotland, Ireland, and Wales, officially had not been laid before me. I requested Your Holiness to afford me longer time for the collection of information and investigation of the subject. I permitted myself to note that, while we were talking, Your Holiness made and smoked nineteen cigarettes. I remember that, when at length I rose to pay my respects, Your Holiness drew me nearer to the window by which we had been sitting; and deigned to indicate the image of St. Michael Archangel which poises itself on the summit of the Mola. The metal of which the said image is formed appeared to be burnished, owing to radiance from the lights of the City. I said that it resembled an angelic apparition in the obscure sky of night. I remember that Your Holiness said ‘May the Prince, of the angels who do service in heaven, succour and defend us on earth.’ I responded ‘Amen.’ Your Holiness added some words in the Greek tongue, which You deigned to explain as signifying ‘O god of the golden helm, look upon, look upon the City which thou once didst hold well-beloved.’ To that prayer, I also responded ‘Amen.’ And I was permitted to retire at the same moment when the pages were bringing in Your Holiness’s supper, which was at 20½ hours of the clock.”

Cardinal Gentilotto sat down; and the eyes of the Sacred College twinkled like talc. The Pope, Who had receded to His more usual distant reticent gravity, gave them a silent moment for appreciation; and then darted a verisimilar word to Cardinal della Volta.

“Will Your Eminency have the goodness to describe, to the Sacred College, your acts of the afternoon and evening of the festival of St. Michael Archangel.”

The ex-majordomo of the apostolic palace hemmed;⁠—and prayed for permission to send for his diary. Then he bravely proceeded. “M‑ym‑ym‑ym: Twenty-ninth September. At 15 o’clock, I drove by the Fort of Monte Mario to the Milvian Bridge: and walked a little in the fields. The sky was cloudy. Afterwards I drove by Via Flaminia and Pincio to Countess Demochede’s villino; and sent away my carriage. I obtained news of the German Emperor. Her Excellency’s daughter the Princess Neri was there. Tea and very agreeable conversation. The Princess expatiated on the virtues of pedestrianism. She and her beautiful mother derided me when I said that I was about to walk to Vatican. I went to Palazzo Attendolo to inquire for Don Umberto. He had bought a new horse, a strawberry-roan, and was gone to Cinthyanum to try him. That young man always is buying horses⁠—m‑ym‑ym. Returned to Vatican at 19 o’clock. Said Mattins and Lauds. Wrote to⁠—m‑ym‑ym⁠—wrote four letters, Holiness. Supper, capretto ai ferri and zuppa inglese. Gave my news of the German Emperor to our Most Holy Lord. Read Chap. IX, 1, of Matthew Arnold’s Literature and Dogma with Δ. Semphill. Conversed with that deacon about it till bedtime. He says that it is not a book to fear. In my opinion it is a wonderful book but shocking, and likely to cause misunderstanding except among the English: but it is not damnable, though many will think so. Sancte Francisce, ora pro me.

He was about to sit-down; and the College was about to open twenty-three mouths: but Hadrian with the left hand signed him to approach the throne, and with the right simultaneously beckoned a master-of-ceremonies in a red habit and a violet cloak.

Cardinal Berstein interpolated with a recondite sneer, “The phenomenon of bi-location, as exemplified in the case of St. Philip Neri, is well-known. But this is not the case of a saint.”

Hadrian wiped the floor with the sneerer. “Nor was the case of Samian Pythagoras, divine, golden-thighed, (if Your Eminency ever heard of him), the case of a saint. Yet, inasmuch as Pythagoras was heard to lecture at Metapontion and Tayromenion on the same day and at the same hour, he would appear to have been an exemplification of the phenomenon of bi-location. However, this is neither the case of a saint, as you so acutely have observed: nor a case of bi-location, as you so hilariously would pretend.” He flung the retort at the cardinal with such force that Berstein sought his seat with not innocuous concussion.

“Lord Cardinals, the voice of the snake and the voice of the goose are one and the same. They both hiss:” the Pope added before moving again.

A feeling that His Holiness was dynamic, picric, dangerous, pervaded the assembly. Each most eminent lord wondered who would be the next victim of that quiet shrill velvet claw which tore the brain. The Pontiff bent His head to the master-of-ceremonies, signifying that he should remove the mitre. Also He unclasped the morse of His cope; and addressed Cardinal della Volta.

“Can Your Eminency remember what habit you wore during the afternoon and evening of the twenty-ninth of September?”

“Yes, Holy Father, I wore the plain habit which we commonly wear.”

“Like this?” Hadrian stooped and opened the kit-bag; and drew from it a black cassock with red buttons, a red sash, and a black cloth cloak, and a black three-cornered beaver-hat with thin red cord and tassels.

“But yes: precisely like that.”

“Would Your Eminency do Us the extreme favour of putting on these garments now?”

Della Volta smiled: but he made the change, and stood on the throne-steps pulling out the folds, stretching his arms in the new sleeves. The Pope took another and a similar suit from the kit-bag; and changed His Own white for black. Then He descended to the cardinal’s side; and faced the college. They were as like each other as two blots of ink. And the college roared.

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