for the gift of prayer.

This day, in Scotland, is kept the festival of the Blessed Mary Stewart, Queen and Martyr: memorable for womanly fragility, for nineteen years’ atonement in prison, for choosing death rather than infidelity.

Semphill and Carvale had urged Hadrian to impose the Proper Office and Mass of the last upon England as well as Scotland. His Holiness would know why?

“Because Her Majesty was the rightful Queen of England as well as of Scotland;” Semphill responded with the air of one who has invented a new sauce.

“Display your premises, Lord Cardinal;” said the Pope.

“They are simply historical facts, known to everyone.”

“But the conclusions which may be drawn from historical facts, mainly depend upon the sequence or method of arrangement of the said facts. Display yours, Lord Cardinal.”

“The Blessed Mary Stewart was heiress of James V, who was heir of Margaret Tudor wife of James IV of Scotland and daughter of Henry VII of England. Henry VII’s heir was his son Henry VIII, who married Katherine of Aragona and had issue Mary Tudor. Subsequently, failing to obtain annulment of this marriage from Your Holiness’s predecessor Clement VII, Henry VIII lived in sin with Anne Bullen and Jane Seymour by whom he had issue Elizabeth and Edward. Canonically this prince and princess were illegitimate and incapable of succession. Therefore, on the death of Henry VIII the crown of England demised to his sole legitimate issue, Mary Tudor⁠—”

“But Parliament had passed an Act, 28 Hen. VIII c. 7, giving the English Sovereign power to limit the crown by letters-patent or by his last will to such person or persons as he should judge expedient.”

“Surely, Holiness, that ought not to count. However, on the death of Mary Tudor without issue, I argue that the crown of England demised de jure though not de facto to the next legitimate Tudor who was Mary Stewart, heiress of Margaret Tudor.”

Hadrian turned to Carvale.

“Of course, Most Holy Lord, I feel with Cardinal Semphill. I think”⁠—his beautiful blue eyes blazed with the fire of his dreams⁠—“I think that the time has come for doing justice to the memory of ‘that predestined victim of uncounted treasons, of unnumbered wrongs, wrongs which warped and maddened and bewildered her noble nature, but never quenched her courage, never deadened her gratitude to a servant, never shook her loyalty to a friend, never made her false to her faith.’ O think, Holiness, of all that the Stewarts have suffered!”

Hadrian Himself had a very tender and romantic feeling of attachment towards the Stewarts: but He responded, “Our office is not to stir up strife. We Englishmen happen to have made an ideal of Elizabeth. With that delightful capability for making our own ideals and maintaining them in the teeth of realities, we have chosen to forget the fact that no sovereign of ordinary intelligence could have helped being gilded by the really abnormal galaxy of talent which illumined the age of Elizabeth. It was those gigantic geniuses who made the glory of England then. England happened to be personified by Elizabeth. Therefore, in English eyes, Elizabeth was great and glorious and all the rest. No one” (he turned to Semphill) “can quarrel with your statement of blind and naked fact; and no one, who is right-minded, will. But, We desire to reconcile, not to exasperate, though We never will refuse to exasperate upon an apt occasion. Therefore We will not assert now that which need not be asserted. Be content that We raise your lovely martyred queen to the honours of the altars of your country. Ask Almighty God to look upon your land with favour for His Son’s sake, and for the sake of her who in the Strength of that Son was faithful unto death. Call upon Mary in Heaven to add her prayers to those which ye offer to God on earth. Precious in the sight of The Lord.⁠—If it be His Will to confirm with signs and wonders these your invocations⁠—”

Their Eminencies gazed at the Pope with ecstasy. That He, whom they had known before, not always agreeably, that He⁠—“Oh, really,” said Semphill to Carvale as they left the Presence, “I don’t know whether I’m sleeping or waking.” And Hadrian, alone, rolled a cigarette, saying to Another than Himself, “Is that what You wish me to do in this case?”

Simultaneously with the beatificatory bull Laudemus insignes, was issued the “Epistle to the English.” The Pope affirmed that the English Race naturally was fitted to give an example to humanity. In particular, He categorically distinguished its solid worth, its dignified good sense, its deliberate tenacity, its imperturbable habit, its superb impassiveness in reverses, its stoical firmness under the most cruel deceptions, its unshaken determination to conquer under any circumstances. In general, He noted its faculties of self-restraint, of construction, of administration, and (among the upper and middle classes) of altruism. He indulged no vain regrets: but dealt entirely with the present and the future. He addressed the Race, as the Race would wish to be addressed, with perfect sincerity. In spite, He said, of the scum which floats, and is called “Smart”: in spite of the dregs which goes a-mafficking, and is called “Hooligan” the English people at heart were as sound as ever. Millions, rich and not rich, gentle and simple, in town and country, led clean and wholesome lives. No newspaper paragraphs proclaimed that these good souls were bringing-up their children to be ladies and gentlemen, were solicitous for the welfare of their inferiors, had respect unto themselves. No flaming headlines screeched, announcing that they were paying their way, marrying and giving in marriage, rejoicing and sorrowing, like the brave honest commonplace people that they were. No Society Gossip told of Robert and William and Nicholas and James and Frederick and Herbert and Percy and Alfred, day-labourers for a too scanty wage, who never drank nor fought nor swindled nor yelled for their rights, but who led decent

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