in its pages are arrived at through the temper and inculcation of the old works as much as through anything else⁠—perhaps more than through anything else. As America fully and fairly construed is the legitimate result and evolutionary outcome of the past, so I would dare to claim for my verse. Without stopping to qualify the averment, the Old World has had the poems of myths, fictions, feudalism, conquest, caste, dynastic wars, and splendid exceptional characters and affairs, which have been great; but the New World needs the poems of realities and science and of the democratic average and basic equality, which shall be greater. In the centre of all, and object of all, stands the Human Being, towards whose heroic and spiritual evolution poems and everything directly or indirectly tend, Old World or New.

Continuing the subject, my friends have more than once suggested⁠—or may be the garrulity of advancing age is possessing me⁠—some further embryonic facts of Leaves of Grass, and especially how I enter’d upon them. Dr. Bucke has, in his volume, already fully and fairly described the preparation of my poetic field, with the particular and general plowing, planting, seeding, and occupation of the ground, till everything was fertilized, rooted, and ready to start its own way for good or bad. Not till after all this, did I attempt any serious acquaintance with poetic literature. Along in my sixteenth year I had become possessor of a stout, well-cramm’d one thousand page octavo volume (I have it yet,) containing Walter Scott’s poetry entire⁠—an inexhaustible mine and treasury of poetic forage (especially the endless forests and jungles of notes)⁠—has been so to me for fifty years, and remains so to this day.9

Later, at intervals, summers and falls, I used to go off, sometimes for a week at a stretch, down in the country, or to Long Island’s seashores⁠—there, in the presence of outdoor influences, I went over thoroughly the Old and New Testaments, and absorb’d (probably to better advantage for me than in any library or indoor room⁠—it makes such difference where you read,) Shakespeare, Ossian, the best translated versions I could get of Homer, Eschylus, Sophocles, the old German Nibelungen, the ancient Hindu poems, and one or two other masterpieces, Dante’s among them. As it happen’d, I read the latter mostly in an old wood. The Iliad (Buckley’s prose version) I read first thoroughly on the peninsula of Orient, northeast end of Long Island, in a shelter’d hollow of rocks and sand, with the sea on each side. (I have wonder’d since why I was not overwhelm’d by those mighty masters. Likely because I read them, as described, in the full presence of Nature, under the sun, with the far-spreading landscape and vistas, or the sea rolling in.)

Toward the last I had among much else look’d over Edgar Poe’s poems⁠—of which I was not an admirer, though I always saw that beyond their limited range of melody (like perpetual chimes of music bells, ringing from lower b flat up to g) they were melodious expressions, and perhaps never excell’d ones, of certain pronounc’d phases of human morbidity. (The Poetic area is very spacious⁠—has room for all⁠—has so many mansions!) But I was repaid in Poe’s prose by the idea that (at any rate for our occasions, our day) there can be no such thing as a long poem. The same thought had been haunting my mind before, but Poe’s argument, though short, work’d the sum and proved it to me.

Another point had an early settlement, clearing the ground greatly. I saw, from the time my enterprise and questionings positively shaped themselves (how best can I express my own distinctive era and surroundings, America, Democracy?) that the trunk and centre whence the answer was to radiate, and to which all should return from straying however far a distance, must be an identical body and soul, a personality⁠—which personality, after many considerations and ponderings I deliberately settled should be myself⁠—indeed could not be any other. I also felt strongly (whether I have shown it or not) that to the true and full estimate of the Present both the Past and the Future are main considerations.

These, however, and much more might have gone on and come to naught (almost positively would have come to naught,) if a sudden, vast, terrible, direct and indirect stimulus for new and national declamatory expression had not been given to me. It is certain, I say, that, although I had made a start before, only from the occurrence of the Secession War, and what it show’d me as by flashes of lightning, with the emotional depths it sounded and arous’d (of course, I don’t mean in my own heart only, I saw it just as plainly in others, in millions)⁠—that only from the strong flare and provocation of that war’s sights and scenes the final reasons-for-being of an autochthonic and passionate song definitely came forth.

I went down to the war fields in Virginia (end of 1862), lived thenceforward in camp⁠—saw great battles and the days and nights afterward⁠—partook of all the fluctuations, gloom, despair, hopes again arous’d, courage evoked⁠—death readily risk’d⁠—the cause, too⁠—along and filling those agonistic and lurid following years, 1863⁠–⁠’64⁠–⁠’65⁠—the real parturition years (more than 1776⁠–⁠’83) of this henceforth homogeneous Union. Without those three or four years and the experiences they gave, Leaves of Grass would not now be existing.


But I set out with the intention also of indicating or hinting some point-characteristics which I since see (though I did not then, at least not definitely) were bases and object-urgings toward those Leaves from the first. The word I myself put primarily for the description of them as they stand at last, is the word Suggestiveness. I round and finish little, if anything; and could not, consistently with my scheme. The reader will always have his or her part to do, just as much as I have had mine. I seek less to state or display any

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