and women had rolled tight in his heart and brain. Long before he had done thinking about Love (the oak tree had put forth its leaves and shaken them to the ground a dozen times in the process) Ambition would jostle it off the field, to be replaced by Friendship or Literature. And as the first question had not been settled⁠—What is Love?⁠—back it would come at the least provocation or none, and hustle Books or Metaphors or What one lives for into the margin, there to wait till they saw their chance to rush into the field again. What made the process still longer was that it was profusely illustrated, not only with pictures, as that of old Queen Elizabeth, laid on her tapestry couch in rose-coloured brocade with an ivory snuffbox in her hand and a gold-hilted sword by her side, but with scents⁠—she was strongly perfumed⁠—and with sounds; the stags were barking in Richmond Park that winter’s day. And so, the thought of love would be all ambered over with snow and winter; with log fires burning; with Russian women, gold swords, and the bark of stags; with old King James’s slobbering and fireworks and sacks of treasure in the holds of Elizabethan sailing ships. Every single thing, once he tried to dislodge it from its place in his mind, he found thus cumbered with other matter like the lump of glass which, after a year at the bottom of the sea, is grown about with bones and dragonflies, and coins and the tresses of drowned women.

“Another metaphor by Jupiter!” he would exclaim as he said this (which will show the disorderly and circuitous way in which his mind worked and explain why the oak tree flowered and faded so often before he came to any conclusion about Love). “And what’s the point of it?” he would ask himself. “Why not say simply in so many words⁠—” and then he would try to think for half an hour⁠—or was it two years and a half?⁠—how to say simply in so many words what love is. “A figure like that is manifestly untruthful,” he argued, “for no dragonfly, unless under very exceptional circumstances, could live at the bottom of the sea. And if literature is not the Bride and Bedfellow of Truth, what is she? Confound it all,” he cried, “why say Bedfellow when one’s already said Bride? Why not simply say what one means and leave it?”

So then he tried saying the grass is green and the sky is blue and so to propitiate the austere spirit of poetry whom still, though at a great distance, he could not help reverencing. “The sky is blue,” he said, “the grass is green.” Looking up, he saw that, on the contrary, the sky is like the veils which a thousand Madonnas have let fall from their hair; and the grass fleets and darkens like a flight of girls fleeing the embraces of hairy satyrs from enchanted woods. “Upon my word,” he said (for he had fallen into the bad habit of speaking aloud), “I don’t see that one’s more true than another. Both are utterly false.” And he despaired of being able to solve the problem of what poetry is and what truth is, and fell into a deep dejection.

And here we may profit by a pause in his soliloquy to reflect how odd it was to see Orlando stretched there on his elbow on a June day and to reflect that this fine fellow with all his faculties about him and a healthy body, witness cheeks and limbs⁠—a man who never thought twice about heading a charge or fighting a duel⁠—should be so subject to the lethargy of thought, and rendered so susceptible by it, that when it came to a question of poetry, or his own competence in it, he was as shy as a little girl behind her mother’s cottage door. In our belief, Greene’s ridicule of his tragedy hurt him as much as the Princess’s ridicule of his love. But to return⁠—

Orlando went on thinking. He kept looking at the grass and at the sky and trying to bethink him what a true poet, who has his verses published in London, would say about them. Memory meanwhile (whose habits have already been described) kept steady before his eyes the face of Nicholas Greene, as if that sardonic loose-lipped man, treacherous as he had proved himself, were the Muse in person, and it was to him that Orlando must do homage. So Orlando, that summer morning, offered him a variety of phrases, some plain, others figured, and Nick Greene kept shaking his head and sneering and muttering something about Glawr and Cicero and the death of poetry in our time. At length, starting to his feet (it was now winter and very cold) Orlando swore one of the most remarkable oaths of his lifetime, for it bound him to a servitude than which none is stricter. “I’ll be blasted,” he said, “if I ever write another word, or try to write another word, to please Nick Greene or the Muse. Bad, good, or indifferent, I’ll write, from this day forward, to please myself”; and here he made as if he were tearing a whole budget of papers across and tossing them in the face of that sneering, loose-lipped man. Upon which, as a cur ducks if you stoop to shy a stone at him, Memory ducked her effigy of Nick Greene out of sight; and substituted for it⁠—nothing whatever.

But Orlando, all the same, went on thinking. He had indeed much to think of. For when he tore the parchment across, he tore, in one rending, the scrolloping, emblazoned scroll which he had made out in his own favour in the solitude of his room appointing himself, as the King appoints Ambassadors, the first poet of his race, the first writer of his age, conferring eternal immortality upon his soul and granting his body a grave among

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